New works today to mark International Women’s Day from Iranian artist Aida Wilde, who has placed them on streets in London, Bristol, and Manchester. In black and white with accents of fire, she’s using her bold design sense and collaged text, and forms – including photographs of her mother’s and sister’s arms – to celebrate women’s power and history.
A visual artist, educator, and printmaker, she references the ironic pop fragmentation of slogans in a manner that recalls Jenny Holzer, an early street art social critic and proponent of women’s agency in society. You can see echoes of a street ad approach in Wilde’s previous screen-printed installations and social commentary posters, their replication, and repetition. In this work there is a direct relationship between Wilde’s “Power rarely falls within the right hands” and Holzer’s “Abuse of power comes as no surprise.”
Now based in the UK, Wilde fled Iran with her mother and sisters during her country’s war with Iraq and she is looking at the current theocratic suppression of the women’s popular movement in her home country with horror. It is a repetition of the tale of women’s fight for equality you have seen before, one that echoes through modern history, now playing out in new streets, schools, and educational and religious institutions. Using the balanced formation of the triptych, Wilde says the hands of her mother and sister “are raised in iconic gestures of resistance atop marble pedestals”.
In a statement about the new works on the street, Wilde says, “This is the first time that I have incorporated all of my family in one piece of artwork. This is for ALL the mothers, sisters, brothers, and fathers around the world, who have suffered oppression, violence, injustices, and bloodshed. May our tears and suffering not be in vain. May we be united by peace in the fight for justice.”
Continuing to Address Disability Inclusion on the Street
Jana Danilović continues to make the street a little more inclusive with her murals and this new painting with a miniature 3-D printed version mounted nearby with a braille description stands out with its birds in flight. Part of a project that includes nine murals in Belgrade made accessible to the blind and sight impaired, this new piece by the Serbian street artist is in Vienna, where organizers hope to inspire enthusiasm in other countries for art that is more accessible.
In town for the annual Zero Project conference held in the United Nations building, Danilović was participating in the “Art in Passing” project created by the platform Street Art Belgrade.
“We are very happy and proud that we had the opportunity to present and realize the project outside of Serbia and to convey our experience to an international audience,” says Street Art Belgrade in a statement.
The reception of the new work and the message during the three-day conference seemed good. Organizers tell us there was interest in the project from conference participants from the USA, Australia, Bulgaria, Israel, and Great Britain. Perhaps it is only a matter of time before more artists begin working with others to create their murals and descriptions for those who are blind or sight impaired. We’ll be pleased to bring them to you when they appear.
“This project quite unexpectedly opened up a new field in art for me, how to act further in my work in order to include the tactile aspect. For most street artists, a democratic approach to art is very important, and it turns out that there is one group of people that is completely excluded, and this is one way to correct that,” says Danilović
To read our two previous articles about Art in Passing click HERE and HERE.
“In a world where the system alienates the most vulnerable, imposing a cynical or pessimistic outlook seems impossible to me,” says French street artist Seth. “Walls remain the space of resilience. Unlike cartoons, which leave no room for ambiguity, the choice to interpret a mural is essential. The curious are free to discover the hidden meaning.”
His new book “Seth On Walls” candidly offers these insights and opinions, helping the reader better understand his motivations and decisions when depicting the singular figures that recur on large walls, broken walls, and canvasses. A collection that covers his last decade of work in solo shows, group shows, festivals, and individual initiatives, you get the central messages of disconnection, connection, and honoring the people who live where his work appears.
“On the street, the first audience for the paintings are the people who live there,” says the former graffiti writer who has developed a distinctive otherworld for his usually faceless children that lies just through the looking glass, parallel to ours, its feelings running deep. The list of rural areas, often in the margins of the dominant culture and overcoming significant obstacles, is longer than your arm. Each time he creates a new mural, he consults the history, the stories that resonate in the tales told.
“They belong to the realm of childhood, where the impossible does not exist. But make no mistake: the apparent gentleness of the palette is not without menace,” says Sophie Pujas in the foreword. “Like children’s games, in which cruelty is always lurking, Seth’s murals are bearers of melancholy, imprinted with a secret darkness.” Pujas is confirming what you had been thinking, but could not quite identify; a longing for escape from the dramas and traumas that often scar us from the youngest age.
With rich, well-framed color plates, the collection takes you to towns and parts of towns you didn’t know about but are still familiar with. The attendant brief descriptors of mission and technique are matched in their conciseness by his account of his interactions with the locals, who many times help to fill the colors of his murals.
From his home country of France, he has traveled and stayed in communities far from his familiar environs, such as Palestine, Djerba Island in Tunisia, the Sichuan province in China, Indonesia, Haiti, South Korea, French Polynesia, and even in war-torn Ukraine. Conditions may be far from ideal, and sometimes are dangerous.
Still, he enjoys meeting new people, understanding their history and culture, and gifting them with pieces that sometimes resonate so profoundly that they build around them to preserve them when new construction threatens to destroy them. If he can find a way to encourage, that is also part of his mission; he says numerous times in various ways. In Ukraine in 2017, he reflects on the bitterness that fueled hostilities that were too unsafe for him to complete his project, he says in his account.
“Two years after my first visit to Popasna, I returned to paint the school’s last wall. The fear of sniper fire had deterred us from finishing the project. Although still fragile, the situation seemed more stable,” he says. “Despite the lull, propaganda ended up dividing families fed up with the situation. This painting spoke of the need to stick together, despite the events.”
We primarily chose Seth to paint the only mural inside the UN Museum for Martha Cooper’s career retrospective “Taking Pictures” in 2020 because the two have an overlapping interest in the anthropological, ethnological study of children’s play. During successive trips to Haiti and her most recent one with Seth, Cooper marvels at the innate creativity of humans when we are kids, and how resourceful children can be – even when there are few resources.
“Our shared love for the world and the imagination of childhood brought us together,” he says, “Forty years after her first trip to Haiti, off together to meet these creative children.” Remarking on the daunting economic, political, and environmental challenges faced by most of the folks they met, he says the kids were ingenious in their resourcefulness in making tools for their play world. “Bottle cars, yogurt telephones, spinning tops, flying kites – treasures of ingenuity that the children were proud to share.
“Seth On Walls” reiterates his connection to the otherworld we inhabited as children, almost as a way to get back there. The work in one decade is prodigious, yet in many ways, it is uniquely targeted to individuals, and in the process, finding the universal.
“Murals are nods and tributes to the spirit of the places they are part of,” says Pujas. “Each people has its own ghosts, spells and stories. Interpreting them on walls provides a continuation, further journeys. Bringing them to life helps to save them, to keep them alive. From wall to wall. Seth composes an artistic and subjective ethnography, recording the collective history of the countries visited as well as the warmth of remarkable encounters.”
SETH On Walls. Editions de La Martiniere. 2022. Distributed by Abrams. An imprint of ABRAMS, 2023.
Here’s our weekly interview with the street, this week featuring: Adriana Vila, Stikman, City Kitty, Raddington Falls, Miyok, Neon Savage, Vegas, Clone, Samva, SEO Panic, Miki Mu23, and 2Won.
“According to the Chinese curse, may we live in interesting times,” says Andrey Parshikov, curator of the IV Biennale of street art ARTMOSSPHERE on the website for this newest iteration of a festival mounted in public space and gallery space that is at least partially funded by the government. Selections of artists were made with consultation of a ten-member international committee of advisors from the commercial, publishing, institutional and intellectual world who have expertise in graffiti, street art, and its various expressions more broadly referred to as Urban Contemporary. The fourth edition of the international event, this year more than 70% are nationals; 38 Russian and 15 international artists.
The expert committee, according to organizers, have allowed for a diverse range of artistic formats and techniques to be employed by the participants, resulting in something that sounds like it will be more of an experimental exhibition than previous editions; featuring murals, graffiti, public art, installations, performances, and theatrical actions that will be open to the public.
“This season we are bringing back the original idea of the show – street art should live in the urban environment, in the open space,” says Sabina Chagina, one of the co-founders of the biennale in 2014 who is now the Art Director of the Winzavod Contemporary Art Center and Artistic Director of the Biennale. Winzavod has provided a varied artists compound of creative spaces for a decade and a half in Moscow that many credit as a laboratory for cultivating opportunities for experimentation and support for artists working in the public realm.
“Two years ago, ARTMOSSPHERE received permanent institutional support from the Winzavod Contemporary Art Center and became part of it,” says the press release about the collective exhibition that has launched parallel programs and special projects in public space in the last decade.
A difficult exhibition program to pull off during peacetime, this one is mounted during a hotly debated war that is being watched by most of the world. Like all arts programming, people will be measuring it at least in part to see how it responds to the times and political realities.
International artists include: ARIS ONER (Germany), Matteo Ceretto Castigliano (CT) (Italy), Amaro (Brazil), Pablo Harymbat (Argentina), IHAR (Belarus), Varenje Organism (Israel), GAYA SOFO (Armenia), Maria Bokovnia (Germany), Daria Goffman (Armenia), Filip Radonjic (USA/Serbia), Neon Spidertag (Spain), Hakob Balayan (Armenian Center of Experimental and Contemporary Art (NPAK) (Armenia).
Artists from inside the Russian Federation include: Anastasia Litvinova (Moscow), Sasha Braulov (St. Petersburg), Wearing Tail and artist Eldar Ganeyev (ZIP Group) (Moscow-Krasnodar), Lubov Vink (Krasnoyarsk), Philip Kitsenko (Moscow), Masha Smorodina (Moscow), Alena Troitskaya and Ksenia Sharapova (Moscow-Cyprus), Fork (Moscow), Alexander Gushchin (Yekaterinburg), Out Band Mucha (Samara), KTK (Moscow-Spb-Ekb), Anya, come! (Khabarovsk), Anna Tararova (Moscow), Elena Kholodova (Moscow), Alexandra Kuznetsova (Moscow), Ozerki, Andrey Shkarin and Maria Yefimova (Moscow), Galina Andreeva (Moscow), Krasil Makar (Ekaterinburg), Twenty Two (Moscow), New City Artists, Ivan Volkov (Protvino), Frukty Vrukty (Perm).
Our weekly focus on the moving image and art in the streets. And other oddities.
Now screening: 1. BANKSY – A Quick Look Back – Exit Through the Gift Shop (August 2011)
2. Revenge of Nature – Orakle And Atmo
3. 5 Minutes With: IKARUS in Berlin. Via I Love Graffiti
4. De La Soul – A Roller Skating Jam Named Saturday
BSA Special Feature: BANKSY – A Quick Look Back – Exit Through the Gift Shop
Because retrospectively assessing hype can be illuminating, and you can see how it has aged, and because we are always attracted to this contorted phone booth sculpture that undeniably emanates the style of Banksy, here’s a snippet from “Exit Through the Gift Shop.” A Dozen years on, what are your impressions?
REVENGE OF NATURE – Orakle And Atmo. Via Spray Daily.
Damn, that is serious rappelling! This is anonymously rappelling a dam for serious impact.
Styled as a nihilist dark pair of dual painting eco-activists, these Berlin-based Pixacao performance artists Orakle and Atmo want you to think about the “Revenge of Nature” that is currently underway. Selling the earth to the highest bidding abuser drives us down, and O&A are casting the case in dramatic thriller-movie terms to blow up their message.
5 MINUTES WITH: IKARUS in BERLIN. Via I Love Graffiti
BYY Laura subtly shadows pixacao-writing, train-surfing Icarus as he hops over third rails and climbs out onto the street from an underground tunnel with master-of-fact aplomb. Great shots and integration. For the record, train surfing kills people. Don’t do it. Beware Icarus; you will very likely regret the fall.
De La Soul – A Roller Skating Jam Named Saturday
Celebrating Trugoy and De La Soul today and Every Day. Wanna go skating this weekend?
Street artist and public artist SpY took his opportunity to rock the crowd in February at the 12th annual Llum BCN Festival this year with his interpretation of Stanley Kubrick’s classic film “2001”.
Filling a vertical industrial space with his signature red projections was amplified by his electrified sense of kinetic structuralism that has activated atoms across massive expanses outside using lasers in past projects. Here he augments with sound to give the effect of a “magical mirror,” he says, an homage to our integration of screens into daily life and the topic of our increased digitization.
The festival is organized by the Barcelona Institute of Culture (ICUB) and gives a platform to around 15 professionals in the digital and lighting arts every year to let them showcase new ideas. SpY tells us that he names his tall thin rectangular performance “Monolith.” Soaring high like an icy hardened cathedral, the space still can evoke claustrophobia, a sensation of being trapped between machined slabs or menacing rows of computational clouds.
The artist says he wants us to consider how much our personal information is now harvested, monetized, and manipulated as other’s property. Carrying his imagination to the extremes that a movie like “2001” first suggested, he poses questions to trigger our attention. “Are we already in a time when humans become data? How will we confront the integration of bodies and devices? Is this the last generation of humans who are not digitally transformed?”
“The war is not over yet. It has crawled into our everyday landscape,” says Russian-born artist Kuril Chto.
Living in exile from his birthplace of Saint Petersburg, the artist says he founded and curated the Museum of Street Art there but his criticism of the annexation of Crimea and his exhibition of a Ukrainian artists’ works in the museum forced him to abandon the project. Here in the streets of Lisbon, Portugal, he carries the daily topic of war wherever he goes.
One year since this war between Russian and Ukraine began, Kuril Chto says that he is afraid that the constant news about the war is now becoming normalized for the average person, causing them to care less. His new piece in the Graça neighborhood of Lisbon is meant to convey the quotidian quality of this horror by depicting the most mundane of home laundry tools, a drying rack. So familiar that it becomes invisible. A passerby may not make a note of the wall illustration until they consider the military uniform that is hanging on it.
“This intrusive element in the midst of mundanity is a mass-produced object employed in the mass production of death,” he says.
A new vinyl installation in Manhattan’s East Village uses the visual language of a mural and appeals to a popular sentiment of New Yorkers toward the war in the Ukraine. Attached to a long low wall in vinyl, the work features the well-known street artist/fine artist WAONE and his uniquely surreal collection of imagined icons and symbology afloat across a bisection of yellow and blue, like the exiled artist’s flag.
As we collectively mark one year of this war costing Ukrainian and Russian lives and largely paid for by the US and NATO and the Russian Federation, we have seen countless references in the street from artists of many disciplines, using many techniques. We’ve seen graffiti, stencils, murals, chalk murals, stickers, and aerosol screeds. The artwork has been angry or sentimental, stoking patriotism, a sense of humanity, bitter cynicism, and plain hatred.
The community of street artists worldwide has been vocal primarily against this war, its leaders, its profiteers – and for the hapless humans caught in between, with prominent European artists like Banksy from England and C215 from France creating street art pieces directly on walls and tanks on the war field. Elsewhere, artists of all stripes commemorate, express their opinion, or rally their countrymen and countrywomen to do their part. For WAONE the war is not a cause, or a dinner party topic to discuss and debate. It is very personal; he is from Ukraine.
In his statement that accompanies this installation, he draws a direct connection to the very large population of New Yorkers who emigrated originally from Ukraine and pays tribute to them as well as those back home.
“Before the pandemic and before the war, I traveled all over the world to paint large mural works,” he says. “Most of the murals I created fit to the place/surroundings and were inspired by the local cultural specificities. This time I don’t need to do cultural research because I am working on a piece that aims to represent the Ukrainian spirit. It is also so significant for me that this work will be shown in the East Village, near the heart of Ukrainian American culture.”
Welcome to BSA Images of the Week! Optimo NYC on the Houston wall yo! Born and bred, a true New Yorker, and deserving of this wall after paying dues for years. Why does this wall sometimes look better when curated by the street? The holy chaos that reigns here is the pure DNA of the city, unbossed and unbought.
This week the street art is fresh! Never mind the proxy wars, the exploding trains, the 30% YOY drop in 401Ks, the transitory inflation that wasn’t, the Chinese spy balloons that weren’t, the Nordstream 2, the effort to privatize Social Security, the polarization that is encouraged by the media, and the increasing difficulty of New Yorkers to pay the bills… we still have a lot of extraordinary artists, and they are profligate! Also, we have Flaco, the Central Park owl fugitive, and his adorable ear tufts.
Here’s our weekly interview with the street, this week featuring: Shepard Fairey, Sticker Maul, Modomatic, Bad Brains, NYC Kush Co, Optimo NYC, Pest AC, Valentin Vewer, Holly Sims, Eternal Possessions, Cloudy is Here, and Gosup.
“Like a small team of ants dragging a slice of Wonderbread down the sidewalk to home base, we persevered,” writes OG New York graffiti writer and curator Al Diaz about the collaborative process that produced an exhibition and catalog this winter called “City of Kings: A History of NYC Graffiti.”
A wildly dispersed and organic scene like the one birthed by graffiti over more than five decades ago has had thousands of authors, making it a daunting task to tell this story at times, says Diaz. To do so he made sure to work with two other curators who could complement his own knowledge and abilities when researching and collecting proper history to illustrate this movement correctly.
A compact, attractive, and dense show at Howl! Gallery in Manhattan’s Lower East Side, the timeline colorfully climbs around three of the space’s four walls. It presents a cogent, multifaceted historical record of the secretive yet public graffiti culture thanks to Diaz and co-curators Eric Felisbret and Mariah Fox.
Felisbret, also known as DEAL CIA was a member of the graffiti crew “CIA” (which stood for “Crazy Inside Artists”) during the 1970s, and he co-authored the book “Graffiti New York” in 2009. He also founded the website “149th Street” in 1997 to document the history of graffiti in New York City – over the years featuring a vast archive of graffiti photos and interviews with graffiti writers, as well as articles and essays on the history and culture of graffiti.
Mariah Fox is an educator, graphic designer, illustrator, and curator who has played a vital role in elucidating the graffiti landscape through her scholarship and love for the scene that formed the practices of pioneers like Diaz and Felisbret. In addition to her expert execution of a design theme and vernacular that supported the history but did not overwhelm the show and the book, Diaz says that Fox kept the project on track for its ultimate success.
Working within the larger community, the three pulled off a comprehensive, educational exhibition and program that included essays by the three and Chris Pape (Freedom), as well as panel discussions with graffiti historians, documentarians, and graffiti writers who were there during the formative chapters New York’s history on trains and walls.
In the beginning, and in the end, it’s all about the writers, say the curators.
“What makes this exhibit different from others,” says Diaz in an essay from the catalog, “is that the chronological narrative is told through the lens, and voice of the actual players who created graffiti, not observers, gallerists, art historians, collectors or academics. New York City graffiti artists have historically been underrepresented and our narrative has been misinterpreted or skewed. An accessible, concise, clear account for the general public is long overdue.”
“I couldn’t tell the story,” said Terror 161 at the exhibition’s opening, “because you know what? It’s everybody’s story. Like, somebody’s truth is my fiction.” The writer, author, and historian hosted two of the panels – one with first-generation New York City writers Wicked Gary, Coco 144, Mike 171, Ree 2, and Jester, and the other with famed photographer and documentarian Martha Cooper.
Looking over the timeline, it’s clear that this is a commonly held sentiment.
“The exact moment and origin of graffiti as we know it today is complex and heavily disputed,” say the curators in opening Part 1: Genesis, The Wall Era. “The narrators of this story pay credence to their unique New York City socio-cultural landscape as a spawning ground.”
But differences of opinion characterize the entire scene in the telling and the retelling, perhaps giving additional meaning and context to ‘Beef’, a primary feature of the history. For example, the music commonly associated with graffiti culture is Hip-Hop – it is even a forgone conclusion by many. Not so, say some of the pioneer graffiti writers who refer to hard rock as being more influential in their aerosol history.
Terror 161 says graffiti doesn’t need to be paired with either music genre. “I don’t connect music to it at all,” he says. “I say it’s a standalone visual art form that needs nothing attached to it. Dudes listened to what they listened to.”
The chapters of “City of Kings” are loosely gathered according to significant developments in the evolution of the graffiti scene, its practices, and players – all set across a backdrop of benchmarks in the social, economic, and popular aspects of local and worldwide news.
Chapter 1: Genesis (1967-1971) The Wall Era
Chapter 2: Foundation (1971-1973) The Code Forms
Chapter 3: Peak (1973-1976) Refined Tenets
Chapter 4: Revival (1977-1981) Revival
Chapter 5: Buffed (1981-1985) Survival of the Fittest
Chapter 6: Reset (1986-1989) The Die Hards
Chapter 7: Eternal (1989-Present) The Fields Blur
The latter chapter is a catch-all that attempts to contemplate the reverberations of the original scene, which many, including Pape in his essay, say “met its demise” in 1989. Graffiti continued to adopt, adapt, and mutate as it was absorbed into popular culture, adopted by advertisers, and endlessly coupled with the dreams of artists and creatives of all stripes worldwide. Blur is an apt descriptor.
In their brief tutorial named, “Code of Respect” Felisbret and Diaz describe foundational guidelines for writers as a guide, such as “Respect the Name,” “Don’t Bite,” and “Racking Up.” Lest you think there are no rules in graffiti, in the final section called “Following the Code, they offer the proviso, “this attitude always ends in conflict.”
“It’s comprehensive; it’s like a lesson plan,” says Diaz of the show, particularly the illustrated catalog accompanying it. It serves as an excellent primer, vetted and written by the people who were there.
“As an educator, I love covering new topics but it is often difficult to create sound lesson plans from scratch when teaching innovative new courses. The materials exist in various formats, but always need to be organized in a digestible way,” says Fox in her “Note to Educators.”
“This exhibition and accompanying catalog may serve as coursework for a range of all-age students. The content was curated with an inclusive, accessible intent, though this was often challenging to achieve. The time constraints upon us limited our abilities, so this isn’t a perfect package.”
As institutions and researchers continue to build their knowledge about the global democratic people’s art movement spawned by graffiti, “City of Kings” ensures that many of us will have a textbook that helps form the foundation in this ongoing education.
Elfo is a graffiti writer and social commentator whose work intentionally sidesteps traditional notions of style or technical lettering. This …Read More »