From cave carvings in Angoulême in western France 27,000 years ago to your daily, perhaps hourly selfie on a cell phone today, our desire to depict the figure is as much a reflection of the artist and their times as it’s sitter.
A new show at MUCA Munich (Museum of Urban Contemporary Art) opening today invites 30 primarily Street Artists to choose a significant reference portrait of any historical time, country of origin, or artistic movement and interpret their inspirations into a portrait.
Whether drawing influences from Vermeer, Courbet, or Lucien Freud, each artist ultimately represents their own life experiences in their choice of subject and the technique of portrayal. Perhaps that is why curator Elisabetta Pajer has asked each of the artists to give us a statement with their work to help put it into context. Pajer tells us that she looks at the collection of works and the statements create a ‘harmonic mosaic’ of these figurative and written testimonies.
“These artists have sought out inspiration from many mediums that portraiture finds itself interpreted within,” says Pajer. “Taking their themes and inspiration from classical paintings, sculpture, film, theater, photographer, interactions, culture, religion, and science. Exhibiting a great understanding of the complexity of self-reflection with art as the catalyst.”
We’re pleased to be able to present some of the artists and their own words here.
Andreas Englund
Andreas Englund. Tripping. IMAGO. MUCA Munich. (photo courtesy of the artist)
TRIPPING
Media: Oil on canvas
Size: 116 x 90 cm
-Statement
“I chose to tribute my artwork to the ‘‘Portrait of a smoking man’’ by Anders Zorn 1860-1920 – Swedens most internationally acclaimed artist. Born in my home region and very inspirational when it comes to his sketchy technique. By doing my own version of this masterpiece with my superhero, I have learned more about ‘‘the great Zorn’’ and his technique.”
Martha Cooper
Martha Cooper. Futura 1983. IMAGO. MUCA Munich. (photo courtesy of the artist)
FUTURA 1983
Media: Archival pigment print
Size: 50,8 x 76,20 cm
-Statement
“This is a 1983 photo of Futura, a legendary New York City graffiti writer, with a classic can of Krylon spray paint. Thirty-five years later, Futura is still spray painting and I am still taking photos of graffiti writers.”
Icy + Sot
Icy & Sot. Under The Water Light. IMAGO. MUCA Munich. (photo courtesy of the artists)
UNDER THE WATER LIGHT
Media: Stencil spray paint on canvas
Size: 91,5 x 123 cm
-Statement
“This portrait is part a series we created reflecting on the relationship between human and nature. Nature plays a big role in human lifespan, but nowadays people have distanced from nature. With this work, we want to show humans closer to nature and pay a tribute to it.”
Swoon
Swoon. Thalassa. IMAGO. MUCA Munich. (photo courtesy of the artist)
THALASSA
Media: Screenprint on paper with coffee stain and hand painting with collage mounted on board
Size: 123 × 138 cm
-Statement
“The name Thalassa is Greek word for ‘‘ocean’’, a primordial incarnation of the sea that is not often personified. Thalassa is said to have given birth to all tribes of fish in the sea. She is the pull of the sea that comes from inside the salt water in our blood. ‘Thalassa was originally created for New Orleans. It was the months after the Deepwater Horizon exploded in the Gulf in 2010, and this body of water that I’d loved since I was a child was in peril. As I drew Thalassa surging up from the water I felt her rising like a wake up call, one reminds us of our inseparability from the sea. When I stand in front of the ocean, the word that always appears first in my mind is “mother”. For me there is no mistaking the sense that the sea is our first mother.’ ”
GONZALO BORONDO & DIEGO LOPEZ BUENO
SELFIE ELVIS II
Media: Acrylic and plaster on wood – Plasma TV 50’’- Video on loop – 16:9 Digital – Color
Size: 7 panels each – 120 x 70 x 1 cm + 1 TV
-Statement
“Inspired by several passport photos found within the Marseilles “Marché aux Puches” (FR), Borondo and Lopez Bueno have designed an installation project with the title “Selfie Elvis II”. Imagination is the basis of the multimedia work with self-portraits of a man recalling the contemporary “selfie”. There are dozens of frames describing human aspects and obsessions. They have been digitally elaborated and assembled in a video by López Bueno. Borondo portrayed Elvis with acrylic on wood and applying gypsum, then scratched with sharp instruments. Faces appeared by subtraction, the absence tells about an ancestral and intangible dimension, wondering about its existence. Is Elvis looking at himself or us in that picture? And what about our images, do they look like us or they are just our dreams? Elvis is not there, Elvis is still there.”
Addison Karl
Addison Karl. Kamassa. IMAGO. MUCA Munich. (photo courtesy of the artist)
KAMASSA
Media: Bronze, edition 1 of 10
Size: 30,48 x 20,32 x 15,24 cm
-Statement
“Portraiture in context to sculpture and form – referencing the masterpieces from both European Classical and Neoclassical time periods. From a culture l mirror of taking inspiration from Gods and Goddess of the ancient world, my sculpture’s subject is focused on a contemporary Chickasaw Elder. Using portraiture as a means of Cultural Preservation but equally re-appropriating classic sensibilities of art history to a Native Cultural narrative. “
Various & Gould
Various & Gould. Trigger (Rokhaya Diallo). IMAGO. MUCA Munich. (photo courtesy of the artists)
TRIGGER (ROKHAYA DIALLO)
Media: Acrylic on canvas
Size: 200 x 140 cm
-Statement
“Our portrait of Rokhaya Diallo refers to an iconic work by Nikide Saint Phalle: The artistically revised film still “Daddy” shows the artist pointing a gun directly at the viewer. Even almost 50 years later, her eye and the muzzle of her rifle leave no doubt that she is serious about it. Anyone who sees the work feels immediately like coming into the firing line.
In our painting, the French journalist and film maker Rokhaya Diallo takes the place and – freely recreated – also the pose of Niki de Saint Phalle. Thus, an early feministic, vigorous artist of the twentieth century is followed by a modern, committed internet feminist with no less strong verve than her predecessor. Both women are even the same age at the time of the illustration. Only instead of the rifle, Rokhaya Diallo relies on her very own “weapon”, the hashtag. At first glance, it may seem more harmless than a rifle, but in times of #BlackLivesMatter and #MeToo it can be an even more powerful tool.”
Fintan Magee
Fintan Magee The Removalist. IMAGO. MUCA Munich. (photo courtesy of the artist)
THE REMOVALIST
Media: Canvas and acrylic on wall installation
-Statement
“The portrait has been ripped off the canvas and dragged across the ground and projected onto the wall. The artist has destroyed the canvas and made the portrait ephemeral, rendering it worthless and unsellable. The work comments on the commodification of artwork and the uneasy and paradoxical relationship between artist and the financier of his artworks. With street art becoming increasingly commoditized and contributing to gentrification this work doesn’t aim to make any grand statements on how art should or shouldn’t be produced, only highlight the illusionary, absurdist and contradictory image the art industry presents of itself.”
VHILS
VHILS. Matta. IMAGO. MUCA Munich. (photo courtesy of the artist)
MATTA
Media: Bas-relief carving on plasterboard mounted on metal structure
Size: 181 x 120,5 x 34 cm
-Statement
“Resorting to a bas-relief carving technique, applied here to a free-standing structure of plasterboard, this piece is a homage to the work of Gordon Matta-Clark, which became a major influence on me after I first saw it at an exhibition in Portugal, in 2002. Matta-Clark was one of the first artists to look at the urban space as a space of creation and reflection on the human condition in the contemporary times we live in. Those are the considerations I try to translate in my own work too, reflecting about the human condition in the contemporary times we live in.”
Andrea Wan
Andrea Wan. Being Of Light. IMAGO. MUCA Munich. (photo courtesy of the artist)
BEING OF LIGHT
Media: Ink on paper
Size: 50 x 70 cm
-Statement
“Fascinated by the lively and dynamic landscape in the paintings of native Canadian Artist Emily Carr, I chose one of her most renown works, Indian Church (1929) as the subject of reinterpretation. Seemingly more accurate than a realistic approach, Carr’s abstraction of nature elements not only communicated to me that nature is vast and subliminal but also ever-changing in form and expression. The white church which stands calmly in the midst of the mystical environment inspired me to personify the subject as a being who is in tune with all that’s around her.”
DALeast
DALeast. FIII. IMAGO. MUCA Munich. (photo courtesy of the artist)
FIII
Media: Acrylic on canvas
Size: 100 x 80 cm
-Statement
“A still moment of Fiii standing in the windy land, which is existing inside the transitory gathering of the particles of the magical net.”
IMAGO: A History of Portraits opens today at MUCA Museum of Urban And Contemporary Art. Munich. Curated by Elisabetta Pajer the show runs until November 2018.
IMAGO is a show dedicated to the history of portrait: over 30 artists from five different continents are invited to pay homage and interpret a portrait in their medium of their choice. IMAGO aims to lead visitors through different artistic eras, helping discover the international history and evolution of the portrait.
Artists include:
Jef Aerosol
ASKEW ONE
Borondo
Vesod Brero
Martha Cooper
DALeast
Paola Delfin
Anna Piera Di Silvestre
Andreas Englund
Evoca 1
Ricky Lee Gordon
Hubertus Hamm
Handiedan
Icy&Sot
Addison Karl
Know Hope
Klone Yourself
Fintan Magee
Mario Mankey
Marco Mazzoni
Antony Micallef
Miss Van
Nychos
Sepe
David Shillinglaw
Søren Solkær
Sten Lex
SWOON
TelmoMiel
TWOONE
Okay, the murals are not in every city of this Scandinavian country, but if lead curator and visionary (and former graffiti writer) Jorgos Fanaris realizes his vision, there will be even more than the 40 or so murals the festival has already put up over the last two years in cities like Helsinki, Riihimäki, Kemi, Kotka, Espoo, Turku, and Hyvinkää.
Yes, some of the current international circuit of mural stars are here. So are a stunning selection of Finnish talents and less recognizeable names, making this a conscientious formulation that respects the culture and highlights the global movement simultaneously.
Like many of today’s mural festivals and far from their illegal Street Art/graffitti roots, many of UPEA 17 are mega-murals; multi-story and sophisticated images borrowing from many strains of art history and popular culture – even conceptual art – as much as anything else.
These and other signs of curatorial/organization maturity are not typically hallmarks of two year old festivals, and we could provide a list of rookie mistakes that have plagued others we’ve covered over the last decade. This is probably because UPEA 17 is the result of many years of on-the-ground organizing experience and street culture knowledge – and multiple false starts and obstacles that blocked organizers in the years leading up to last years inaugural outdoor exhibition. People on the ground will tell you that logistics and costs and bureaucracy and local politics are always factors to pull off a festival well. In our experience, so is time.
We were lucky to have an extensive interview with Jorgos Fanaris about this years successes, the challenges along the way, and his roots in the scene.
Brooklyn Street Art:How is UPEA 2017 different from the first edition? Jorgos Fanaris: Compared to UPEA16, UPEA17 was of course much bigger. More artists and more projects, but also bigger projects. The first edition was more of testing the concept and feeling around what we could do. The second edition was really about making an impact, letting everyone know about UPEA as an event that creates notable art in public spaces, that we are serious and we are here to stay.
Brooklyn Street Art:You had an incredibly wide variety of artists painting: From large scale realist portraiture, to surrealism to cartoons, landscape etc…is there a specific style that resonates better with the public? Jorgos Fanaris: The amount of talented artists that have already participated in UPEA in the first two years, is humbling to say the least. We are very privileged and honored to have had them.
If I evaluate the response the artworks have received from the public, I think raising a specific style in a position that it somehow communicates more with the audience wouldn’t be right. For example if we think realistic portraiture and classic style of Guido van Helten, its easy for anyone to understand that this is technically really difficult to execute in this scale. This year in Hämeenlinna we did the 56m high silos, which of course by the sheer size is something that makes people go “Whooaaaa, how can he do that? We must go and see”.
The project gathered and still gathers spectators in huge numbers. During the project there were traffic jams in the area on Sundays. On the other hand in Lahti, the artist named Messy Desks did the crazy cartoon style piece that has million things happening. It created a huge buzz and received a lot of response from people. She was getting gifts from people from the area and was taken out for formal dinners after for appreciation and show of gratitude. Kids are ecstatic about it, knocking on the “doors” and “windows” trying to get someone to open.
At the same time, the second wall we did in Lahti with Roberto Ciredz, a surrealistic piece with total harmony, which by no accident is totally different from Messy Desks wall, was voted as people’s favorite of the two in local newspaper. There are so many things that contribute the overall feedback. I think every style and approach has its place and purpose.
Brooklyn Street Art: Murals become part of a neighborhood, part of the storytelling and lifetime benchmark associations and memories people have – as well as part of the fabric and character of a city. How has the festival been received by the people whose daily lives will be impacted with the presence of the murals? Jorgos Fanaris: The artworks created a lot of excitement and grassroots movement in their own areas and communities. In Kontula Helsinki, the triple walls by Fintan Magee, Apolo Torres and Pat Perry encouraged the residents to do a “night of arts” event for the unveiling of the artworks. They had food, live music, fire performance and other artistic activities. Over 1500 people attended and possibly the event will continue next year.
In Espoo Matinkylä, where Artez did a great piece, the residents organized an celebration event with huge number of activities, dozens of performances and speakers, about thousand people attending the event. In Kotka, where Smug did the amazing wall right in the city centre, the city made an official unveiling for the wall by closing the street and having a horn orchestra perform. Hundreds of people attended even though it was on a Friday during the work hours.
These are just few examples. We saw a lot of these type of things grow from the artworks we did this year.. We see that street art gets reactions from people who might not be too involved with art in general, like going to the galleries for example. The artworks are a refreshing injection into the community and it’s super exiting for us to see things starting grow from them.
Brooklyn Street Art:Do you get support from community and city officials for the festival? Jorgos Fanaris: Yes, we are working with the officials in every city we are in. The support has been great, possibly due to the fact that we have been able to create an event this size with fairly limited organization and funding.
Still the way we execute different projects really varies. Regardless of how much the city is involved, the permits, which are always a big thing in Finland, are handled by their own unit inside the city. In some cases the city assists us in the permit process and it can be very helpful. But also in many cases we handle the whole process completely. From searching locations and handling all the permits and other things all the way to executing the artwork. The range is very wide on different projects. Still, the city is involved and even if we are doing permits and related responsibilities ourselves, it helps that they are officially supporting the project in the background. Everyone has a common goal to make the project happen and in a positive spirit they work towards that goal together.
Brooklyn Street Art:What drives you to make this festival happen? What is the motivation? The incentive? Jorgos Fanaris: Upeart is a collective of people from various backgrounds; from graffiti, city development to event organizing and more. I think the motivation varies depending on who you ask. But in general, it’s about interest in the possibilities art has in public spaces. The vision to push for ambitious ideas, pushing limits further and willingness to take chances.
I personally, have a graffiti background from late 80’s to beginning of the new millennium. When I painted myself, I was mainly, especially in the later years, interested in graffiti as a tool in getting reactions from ordinary people by using public space or things that move in that space. At some point, I moved away from actively painting and started working in music projects, doing shows and stuff like that.
During those years, Finland gradually started to dismantle the very strict zero tolerance on graffiti and street art they had imposed in the country for years. Many youth and grassroot organizations worked years relentlessly on it and it started finally to show some results around 2008. At some point, I thought the time would be right to start something like this. Do it seriously and professionally. We actually tried to start an ambitious project like UPEA for few years, but it was difficult. We had of course no money at all and with that also no guarantees about anything.
Then we tried to get a group of people together with the same goal to work on the project. With 3-4 people each contributing a little, combined, it creates an effort big enough to start an interesting thing – on paper at least. It proved to be very difficult. We had actually two tries that failed to make any progress.
We came together with a couple of people, agreed about the goal and how we should work towards it. But when it came down to doing real work for it – nothing much occurred. To me it was really strange. I feel that we wasted a lot of time and energy of course, and it was really frustrating. But eventually, probably after three years or something from the original idea, Upeart started to come together and this time with people who have the drive and are actually willing to work for it. So finally, the organization and the event UPEA was born on the third try.
Brooklyn Street Art: This is a very young festival, only two editions. Did you look at other festivals as an inspiration for UPEA? Jorgos Fanaris: Yes, of course. You look around other festivals and different things that people do everywhere for ideas. I personally think that there are a lot of new and exciting things happening in several places around the globe. That’s why keeping your eyes open and trying to learn from everything is important. You see things and think, wow that’s so cool, could we do something like that? You add your own ideas in to it and it changes to something else.
It’s a notable fact that UPEA is so young, like a little baby. We are not there yet and have huge task ahead of us on refining the concept. Already this year we wanted to do several other things besides murals, but we just didn’t have the resources to execute. But its ok, things always need time. The organization needs to grow, the concept needs to be refined and we need to build up our personal networks and several other things. In this process of maturing and finding the way for you, it helps if you see what else is going on around the world.
Brooklyn Street Art:What distinguishes UPEA from other European Street Art Festivals? Jorgos Fanaris: I guess one obvious thing compared to many others, is that UPEA is a multicity event held all over the country. Finland is a small country, only 5 million people and the biggest city the capitol Helsinki, has only 1 million. When we thought about the concept, we really had to think about what will happen when we do a large number of big artworks and how it progresses when we do this year after year. We thought we would need serious space to execute on the level that we want year after year.
One thing of course also is that we have seriously big projects, especially on the second edition this year.
Considering we had the 56m high silos, triple side by side 8 story buildings, a complete house on all four sides and several single big 6-8 story buildings and so on, the sizes of the projects were huge. However now that we are looking forward at upcoming years, I think UPEA will become more and more original and mature to something very unique. Also one thing is, that several artists have told me, UPEA is one of the best organized events they have participated in. True or not (I think they are nice and say that in every event), I think this a proper note to end an interview!
Welcome to Sunday! This week we have a special edition of BSA Images of the Week; Dedicated to Nuart 2017.
Each year Nuart challenges itself as much as it challenges you, unwilling to fall into the beckoning arms of the ever more bodacious and titilating Street Art Festival siren that increasingly works the thoroughfare in cities globally, looking so enticing in your Saturday night drunken reverie but unable to string together complete sentences over pancakes and coffee in the morning. Not that these stencils, these tiles, these installations and projections will necessarily lead to a more thorough examination and evaluation of neoliberal economics, corporate hegemony, or the caveats of a generation of identity politics, but they might. At the very least the practice of weighing in on these and other topics in a public way, in an ardent or passive voice, means that the conversation can be sparked, possibly brought to its fullness. And you may be encouraged.
John Fekner, stalwart public artist since at least the Reagan Revolution, has finally personally had his say here on the streets and on the subconscious . We asked him to share his wisdom with us, to take the measure of the scene and the new voices and perspectives. Not surprisingly, Mr. Fekner shows why an active engaged mind and spirit is paramount to evolving your art practice, your participation in the public conversation.
“The potent vitality of the artists in this year’s ‘Rise Up’ Exhibition in Stavanger, Norway is striking, in its exploration, selection, and development of the ‘visual voice’ of street art and mural making in 2017. NuArt exists as a ‘community commune of communication’ for artists, writers, musicians and guest speakers with an enthusiastic and participatory audience,” John tells us.
“Personally, I see a little bit of myself mirrored in some of the works- in the process, but not in the unexpected end results. Heralding from various countries, this younger generation represent new beginnings for outdoor art that combine social concern, expressive beauty and hope, urgency and manifesto, for a new future that includes and engages everyone to experience.”
Here’s our weekly interview with the streets, this week featuring ± Maismenos ±, Ampparito, Bahia Shebab, Carrie Reichardt, Ian Strange, Igor Posonov, John Fekner, Ricky Lee Gordon, Slava Ptrk, and Vermibus.
See our conversation with Vermibus about his work here at Nuart below.
BSA: Can you tell us about your new piece and what it is about and how you are feeling about the progress? Vermibus: I brought two original pieces for the festival, both are part of one artwork that is the installation itself, and even if each artwork has its own personality they need from the rest of the room to express what I want to say with the installation.
The tunnels from Nuart Festival are huge and very interesting, so I thought I could use all this space to create an atmosphere instead of trying to fill the whole space with artworks or with a massive piece.
With this installation I want to bring to the viewer to its more hidden part of its personality, there where you don’t usually allow others to go in, where all the fears and traumas survive.
I want the viewer to have some intimacy with it’s inner self through my work.
The way the viewer will see my work is completely different from other occasions.
BSA: Can you give us your impressions of Nuart and Stavanger and the environment you are working in? Vermibus: It’s the first time that I participate in a festival, so for me everything is new, but I have the strong sensation that this place is special.
The whole team is friendly, incredibly talented, surprisingly humble and completely ready to help the artists to express themselves without limitations, it’s kind of a paradise.
The lineup is so well curated that I cannot be happier to participate around all this amazing artists.
Ricky Lee Gordon is painting a mural of Finnish transgender activist Sakris Kupila for the launch of the BRAVE campaign with Amnesty International, raising awareness of human rights defenders and their work all over the world.
For a complete program of this year’s edition of NUART click HERE
We wish to thank our friend, BSA collaborator, and tireless Nuart volunteer Tor Ståle Moen for sharing his photographs and enthusiasm with us and with BSA readers.
In Stavanger, Norway the Nuart Festival, in all its firey activist rebellious street-smart community-powered glory, is well underway; a chain-reaction of events and actions that ignite throughout the streets, in the gallery halls, and in neglected margins of this seaside town. In our 10th year bringing you the art and ideas from Nuart, BSA is ecstatic to show you works in process right now, courtesy of photographer Tor Ståle Moen.
The news out of Nuart 2017 is splendiforous and we are feeling celebratorious. These irregularly formed adjectives are in good company with the mismatched yet harmoniously woven characters who together have again selected and summoned artists, academics, kooks and cultural workers to Stavanger for a September synergy of Street Art, public art, and myriad interventionist ideas. It is a highly particular hybrid germinated, conjured, emancipated perhaps, by the free-form and analytical mind of its Founder and Director Martyn Reed. While sowing Nuart seeds spectacularly on the shores of Aberdeen earlier this spring, it is here in Stavanger where the new ideas germinate, are nurtured and given latitude. It is also where the tortoises of conventional thinking are happily rolled onto their backs, little webbed feet waving. We’re pleased today on BSA to publish Martyn’s new manifesto in preparation for Nuart’s festival this autumn in Norway so one might better appreciate the ruminations behind and development of this year’s theme.
RISE UP!
Nuart produces both temporary and long-term public artworks as well as facilitates dialogue and action between a global network of artists, academics, journalists and policy makers surrounding street art practice. Our core goal is to help redefine how we experience both contemporary and public art practice: to bring art out of museums, galleries and public institutions onto the city streets and to use emerging technologies, to activate a sense of public agency in the shaping of our cities.
Outside of Nuart Festival, our growing portfolio of projects represents an on-going art and education program that seeks to improve the conditions for, and skills to produce, new forms of public art both in Stavanger and further afield. For us, public spaces outside conventional arts venues offer one of the richest, most diverse and rewarding contexts in which this can happen.
Our work is guided by our belief in the capacity for the arts to positively change, enhance and inform the way we think about and interact with each other and the City.
The Real Power of Street Art
Nuart festival presents an annual paradigm of hybridity in global sanctioned and unsanctioned street art practice. Through a series of large and human scale public artworks, murals, performances, art tours, workshops, academic debates, education programs, film screenings and urban interventions, supported by a month long exhibition of installations, Nuart explores the convergence points between art, public space and the emergent technologies that are giving voice and agency to a new and more creative civilian identity, an identity that exists somewhere between citizen, artist and activist.
The real power of “street art” is being played out daily on walls, buildings, ad shelters and city squares the world over, and it’s now obvious that state institutions can neither contain nor adequately represent the fluidity of this transgressive new movement. As the rest of the world begins to accept the multiplicity of new public art genres, it is becoming more apparent, that street art resists both classification and containment. The question is, not how can this inherently public art movement be modified or replicated to fit within the confines of a civic institutional or gallery model, but how can the current model for contemporary art museums, galleries and formulaic public art programs, be re-examined to conform with the energy of this revolutionary new movement in visual art practice.
In the 1990’s, Situationist concepts developed by philosopher Guy Debord, surrounding the nature of “The City”, “Play” and the “Spectacle”, alongside sociologist Henri Lefebvre’s theories exploring the rights to shape our own public and mental space, came together to form an emergent adbusting “artivism”, which now forms the foundation of street art practice. Radical cultural geographer David Harvey has stated, “The right to the city is far more than the individual liberty to access urban resources, it is a right to change ourselves by changing the city”.
It is here, at the intersection between philosophy, geography, architecture, sociology, politics and urbanism, that Nuart situates itself, it exists as a critique of the colonization of everyday life by commodity and consumerism, whilst recognizing that one of the only radical responses left, is to jettison the hegemonic, discursive and gated institutional response to capitalism, and engage it directly where it breeds and infects the most, in our urban centers.
The challenge for a new and relevant public art isn’t to attempt to negate capitalisms neoliberal market logics with an ever more dominant liberal discourse, both are ultimately mired in a conflict that on the surface simply serves to feed the polarization and spectacle that we’re attempting to transcend. What we need is the active participation of citizens in the creation of their own holistically imagined environments, both physical and mental, a direct and collective response to space that leads to the shaping of place. A place in which the disengaged and passive citizens desired and ever more manipulated by market forces, are inspired to re-make themselves. Nuart proposes that the production of art in public spaces outside conventional arts venues offers the community, not only the most practical, but also the richest, most relevant and rewarding contexts in which this can happen.
It is in this “remaking” of self, this deep desire to engage with the world, to develop civic agency and purpose, that transcends identity, gender and class, and enables those locked out of the arts by a post-Adorno obscurant lexicon (eh?), that street art delivers. It offers an opportunity to reconnect, not only with art, but also with each other. Hundreds of people covering a vast swathe of demographics, from toddlers and single moms to refugees and property barons, on a street art tour conversing with each other, are testament to this.
We believe that when you want to challenge the powerful, you must change the story, it’s this DIY narrative embedded within street art practice, that forms the bonding agent for stronger social cohesion between citizens from a multiplicity of cultures, as our lead artist for 2017, Bahia Shehab will attest. It is this narrative, that is acting as the catalytic agent towards street art becoming a vehicle capable of generating changes in politics as well as urban consciousness.
The question of what kind of city we want cannot be divorced from what kind of person we want to be. The transformation of urban space creates changes in urban life, the transformation of one, being bound to the transformation of the other. What social ties, relationship to nature, lifestyles, technologies, art and aesthetic values we desire, are closely linked to the spaces we inhabit. The “banalization” of current city space, combined with the numbing effect of digital devices that guide us from A to B, have rendered us passive. Consumer cows sucking at the teat of capital trapped in a dichotomy between left and right, instead of right and wrong. And for the most, the hegemonic islands of sanitised cultural dissent we call Art Institutions, are either unable or uninterested, in engaging with the general public in any meaningful way.
In the early 2000’s, the evocative power of certain already existing and often crumbling industrial interzones, including that of Tou Scene, our main exhibition space, one that we were instrumental in establishing, gave rise to a new form of engagement with art in urban spaces that is only now being fully recognized and exploited. Street Art is at times of course co-opted and complicit with the “creative destruction” that the gentrification process engenders, but Capitalism’s continuous attempt to “instrumentalize” everything, including our relationship to art should be vigorously resisted. It is these “Stalker-esque” zones of poetic resistance, that initially gave shelter to one of the first truly democratic , non-hierarchical and anti-capitalist art forms, and unlike most cultural institutions, it is still, for the most, unafraid to voice this opinion, important in a time when even our art institutions are beginning to resemble houses of frenzied consumption. Street art exists to contest rather than bolster the prevailing status quo. As such, it is picking up as many enemies as friends within the field of public art.
By attempting to transform the city, street art attempts to transform life, and though by no means is all street art overtly political, it does, in it’s unsanctioned form at least, challenge norms and conventions regulating what is acceptable use of public space. In particular, it opposes commercial advertising’s dominion over urban surfaces, an area that Nuart are active in “taking over” throughout the year and in particular during the festival period. Our curating initiatives not only aim to encourage a re-evaluation of how we relate to our urban surroundings, but to also question our habitual modes of thinking and acting in those spaces. Street art is not just art using the streets as an artistic resource, but also an art that is questioning our habitual use of public space. Street art doesn’t simply take art out of the context of the museum, it does so whilst hacking spaces for art within our daily lives that encourage agency and direct participation from the public, “Everyone an artist” as Joseph Beuys would have it, and if it is accussed of being produced without academic rigour, we are reminded that he also asked, “Do we want a revolution without laughter?”.
Nuart’s programs are designed specifically to explore and silently challenge the mechanisms of power and politics in public space. Increasingly, we see the rights to the city falling into the hands of private and special interest groups, and yet, we have no real coherent opposition to the worst of it. The 20th Century was replete with radical Utopic manifestos calling for change, from Marinetti’s Futurist manifesto of 1909 to Murakami’s “Superflat” of 2000. Nuart’s annual academic symposium, Nuart Plus, acts as a platform for a resurgency in utopic thinking around both city development and public art practice, and whilst recognizing that street art is often co-opted and discredited by capital, it also recognises that even the most amateur work, is indispensable in stimulating debate and change in a Modern society that has developed bureaucracies resistant to seeing art, once more, as part of our everyday life.
As the Situationst graffiti scrawled on Parisian walls in 1968 stated, Beauty is in the streets, so Rise Up! and support those dedicated to unleashing one of the most powerful communicative practices known to mankind, there’s work for art to be done in the world amongst the living.
Martyn Reed, July 2017
Artists scheduled to participate in Nuart Festival 2017:
Ampparito (ES), Bahia Shehab (EG), Carrie Reichardt (UK), flyingleaps presents Derek Mawudoku (UK), Ian Strange (AU), John Fekner (US), Know Hope (IL), ±maismenos± (PT), Igor Ponosov (RU), Ricky Lee Gordon (ZA), Slava Ptrk (RU) and Vermibus (DE).
Here’s our weekly interview with the street, this week featuring BAT, Billi Kid, Binho, D7606, Damien Mitchell, Enzo Sarto, Freddy Sam, JMZ Walls, Kafka, Maya Hayuk, Modus, Mr. Toll, Otto “Osch” Schade, Pyramid Oracle, Ricky Lee Gordon, Seb Gorey, Weed Dude, and Zeso.
A Month-Long Painting Project in Johannesburg and Cape Town
Four Street Artists have been painting for about a month in Johannesburg and Cape Town as part of a project by Ricky Lee Gordon. “Acrylic Walls” highlights the maturing voices of a handful on today’s Street Art scene even as they continue to explore and experiment with realism, surrealism, text and poetry – in a context unknown to at least three of them. Call it an art vacation.
Featured here are exclusive images of the new finished pieces and works in progress by Gaia from New York, Know Hope from Tel Aviv, Franco JAZ Fasoli from Buenos Aires, and their Cape Town host Freddy Sam.
Special thanks to Ricky for sharing these images with BSA readers.
Today we welcome Monica Compana to BSA to share with you her experiences during a recent Street Art/community program in Johannesburg, South Africa that took place in September. As one of the principal originators of Atlanta’s Living Walls festival, Campana brings a wizened eye to the events as they unfolded, and presents here what she observed and experienced.Special thanks to Martha Cooper, who shares with BSA images that display her personal vision of Joburg and some layouts from her new zine “Soweto/Sowebo”.
Considered one of the wealthiest cities in Africa, Johannesburg is not only rich in gold and diamonds, but also rich in arts and culture. In the month of September, Johannesburg hosted the largest mural project in the city and possibly even the continent.
I Art Joburg brought the artists Espo, ROA, Cameron Platter, Falko, Remed and graffiti photographer legend Martha Cooper to South Africa to create art in the streets, start a dialogue about street art in the city and to document a month where artists worked together alongside a commercial production team and community members to bring color to Joburg and Soweto.
“Color creates energy, energy creates inspiration and inspiration creates change. It is our responsibility to inspire ourselves to inspire others to inspire the change. Art is the remedy for this,”says Ricky Lee Gordon, organizer and curator of I Art Joburg.
Gordon’s carefully selected list of renowned street artists not only managed to put the festival amongst one of the best ones of the year, but also it created a chemistry between artists and community. With 6 murals installed around the Maboneng Precinct it hosted a night of lectures and the screening of Espo’s “Love Letters to You” documentary. The precinct is also referred to as “a place of light”, as it is a hub for young creatives and artists, and it also hosted a gallery exhibit by the participating artists.
To inspire kids from a local school, organizers created a workshop and a mural with kids in Soweto, a name synonymous in the northern hemisphere with the historic anti-apartheid black resistance movement that inspired so many artists in the 70s-80s around the world. The name Soweto has an auditory similarity to the neighborhood of Sowebo in Baltimore, which photographer Martha Cooper has been documenting as a personal passion for nearly a decade.
Already in Joburg to document all of the murals and exhibit her own work, she took the experience and project to a whole new level with the development of her zine titled: “Soweto/Sowebo.” Martha owns a house in South West Baltimore, also known as Sowebo, an area so affected by urban decay that it is often compared to Soweto in South Africa. Needless to say, when she arrived in Soweto she immediately saw the similarities and she decided to create a zine honoring the richness of both cultures. It was fascinating to see through her work how these two places, so far away from each other geographically in two completely different continents, could pass as one and the same.
Soweto/ Sowebo was not the only example of this wonderful dialogue. Each artist tried to leave something to the city of Joburg that would not only last for a long time visually, but something that could continue to spark some kind of dialogue. During my stay in Joburg I was able to spend quite a bit of time with ROA and Martha Cooper. It was amazing to see how their easily they interacted with the people on the streets of the city and even though they had been there for only about a week by the time that I arrived, Martha and ROA had already made dear friends in the neighborhood.
On the subject of friends we made: Bongani Mathebula, my Joburg tour guide, is the one that stole my heart. Seeing the city through the eyes of a local 25 year old artist was very inspirational. He told me that projects like I Art Joburg are what the city of Johannesburg needs – an outsider’s view and conversation starter to inspire the local community.
“Artists are like heroes. Art is crazy, people need to let that happen. More art, more crazy communication and growth,” says Bongani.
I hope to see more mural festivals happen in Joburg and Soweto. I know the artists who were part of the project were left wanting more. So, who knows? Maybe this really is just the start to a much bigger conversation in Joburg! Fingers crossed!
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BROOKLYN STREET ART LOVES YOU MORE EVERY DAY
