Berlin’s notorious 1UP Crew hits Ridgewood Saturday night along with graffiti/Street Art patron saint Martha Cooper to celebrate the first city in their US tour for their new book with co-shooter Ninja K.
Martha Cooper & Ninja K. One Week With 1UP. (photo courtesy of the team)
A hot summer night pop-up is available only one night at Superchief and we’ll be there with you to eyeball the new book, get it signed, and screen the new 1UP movie. Bring your juice box kiddies!
We reported HERE on the launch of this book in Berlin at Urban Spree back in May. New York peeps have an opportunity to see a Pop-Up exhibition and book signing at Superchief Gallery in Ridgewood, NY this Saturday, July 21st. Click HERE for all the details…
Martha Cooper & Ninja K. One Week With 1UP. (photo courtesy of the team)
Martha Cooper & Ninja K. One Week With 1UP. (photo courtesy of the team)
Martha Cooper & Ninja K. One Week With 1UP. (photo courtesy of the team)
Martha Cooper & Ninja K. One Week With 1UP. (photo courtesy of the team)
Martha Cooper & Ninja K. One Week With 1UP. (photo courtesy of the team)
Martha Cooper & Ninja K: One Week With 1UP opens this Saturday at Superchief Gallery in Ridgewood, NYC. Click HERE for all the details.
From cave carvings in Angoulême in western France 27,000 years ago to your daily, perhaps hourly selfie on a cell phone today, our desire to depict the figure is as much a reflection of the artist and their times as it’s sitter.
A new show at MUCA Munich (Museum of Urban Contemporary Art) opening today invites 30 primarily Street Artists to choose a significant reference portrait of any historical time, country of origin, or artistic movement and interpret their inspirations into a portrait.
Whether drawing influences from Vermeer, Courbet, or Lucien Freud, each artist ultimately represents their own life experiences in their choice of subject and the technique of portrayal. Perhaps that is why curator Elisabetta Pajer has asked each of the artists to give us a statement with their work to help put it into context. Pajer tells us that she looks at the collection of works and the statements create a ‘harmonic mosaic’ of these figurative and written testimonies.
“These artists have sought out inspiration from many mediums that portraiture finds itself interpreted within,” says Pajer. “Taking their themes and inspiration from classical paintings, sculpture, film, theater, photographer, interactions, culture, religion, and science. Exhibiting a great understanding of the complexity of self-reflection with art as the catalyst.”
We’re pleased to be able to present some of the artists and their own words here.
Andreas Englund
Andreas Englund. Tripping. IMAGO. MUCA Munich. (photo courtesy of the artist)
TRIPPING
Media: Oil on canvas
Size: 116 x 90 cm
-Statement
“I chose to tribute my artwork to the ‘‘Portrait of a smoking man’’ by Anders Zorn 1860-1920 – Swedens most internationally acclaimed artist. Born in my home region and very inspirational when it comes to his sketchy technique. By doing my own version of this masterpiece with my superhero, I have learned more about ‘‘the great Zorn’’ and his technique.”
Martha Cooper
Martha Cooper. Futura 1983. IMAGO. MUCA Munich. (photo courtesy of the artist)
FUTURA 1983
Media: Archival pigment print
Size: 50,8 x 76,20 cm
-Statement
“This is a 1983 photo of Futura, a legendary New York City graffiti writer, with a classic can of Krylon spray paint. Thirty-five years later, Futura is still spray painting and I am still taking photos of graffiti writers.”
Icy + Sot
Icy & Sot. Under The Water Light. IMAGO. MUCA Munich. (photo courtesy of the artists)
UNDER THE WATER LIGHT
Media: Stencil spray paint on canvas
Size: 91,5 x 123 cm
-Statement
“This portrait is part a series we created reflecting on the relationship between human and nature. Nature plays a big role in human lifespan, but nowadays people have distanced from nature. With this work, we want to show humans closer to nature and pay a tribute to it.”
Swoon
Swoon. Thalassa. IMAGO. MUCA Munich. (photo courtesy of the artist)
THALASSA
Media: Screenprint on paper with coffee stain and hand painting with collage mounted on board
Size: 123 × 138 cm
-Statement
“The name Thalassa is Greek word for ‘‘ocean’’, a primordial incarnation of the sea that is not often personified. Thalassa is said to have given birth to all tribes of fish in the sea. She is the pull of the sea that comes from inside the salt water in our blood. ‘Thalassa was originally created for New Orleans. It was the months after the Deepwater Horizon exploded in the Gulf in 2010, and this body of water that I’d loved since I was a child was in peril. As I drew Thalassa surging up from the water I felt her rising like a wake up call, one reminds us of our inseparability from the sea. When I stand in front of the ocean, the word that always appears first in my mind is “mother”. For me there is no mistaking the sense that the sea is our first mother.’ ”
GONZALO BORONDO & DIEGO LOPEZ BUENO
SELFIE ELVIS II
Media: Acrylic and plaster on wood – Plasma TV 50’’- Video on loop – 16:9 Digital – Color
Size: 7 panels each – 120 x 70 x 1 cm + 1 TV
-Statement
“Inspired by several passport photos found within the Marseilles “Marché aux Puches” (FR), Borondo and Lopez Bueno have designed an installation project with the title “Selfie Elvis II”. Imagination is the basis of the multimedia work with self-portraits of a man recalling the contemporary “selfie”. There are dozens of frames describing human aspects and obsessions. They have been digitally elaborated and assembled in a video by López Bueno. Borondo portrayed Elvis with acrylic on wood and applying gypsum, then scratched with sharp instruments. Faces appeared by subtraction, the absence tells about an ancestral and intangible dimension, wondering about its existence. Is Elvis looking at himself or us in that picture? And what about our images, do they look like us or they are just our dreams? Elvis is not there, Elvis is still there.”
Addison Karl
Addison Karl. Kamassa. IMAGO. MUCA Munich. (photo courtesy of the artist)
KAMASSA
Media: Bronze, edition 1 of 10
Size: 30,48 x 20,32 x 15,24 cm
-Statement
“Portraiture in context to sculpture and form – referencing the masterpieces from both European Classical and Neoclassical time periods. From a culture l mirror of taking inspiration from Gods and Goddess of the ancient world, my sculpture’s subject is focused on a contemporary Chickasaw Elder. Using portraiture as a means of Cultural Preservation but equally re-appropriating classic sensibilities of art history to a Native Cultural narrative. “
Various & Gould
Various & Gould. Trigger (Rokhaya Diallo). IMAGO. MUCA Munich. (photo courtesy of the artists)
TRIGGER (ROKHAYA DIALLO)
Media: Acrylic on canvas
Size: 200 x 140 cm
-Statement
“Our portrait of Rokhaya Diallo refers to an iconic work by Nikide Saint Phalle: The artistically revised film still “Daddy” shows the artist pointing a gun directly at the viewer. Even almost 50 years later, her eye and the muzzle of her rifle leave no doubt that she is serious about it. Anyone who sees the work feels immediately like coming into the firing line.
In our painting, the French journalist and film maker Rokhaya Diallo takes the place and – freely recreated – also the pose of Niki de Saint Phalle. Thus, an early feministic, vigorous artist of the twentieth century is followed by a modern, committed internet feminist with no less strong verve than her predecessor. Both women are even the same age at the time of the illustration. Only instead of the rifle, Rokhaya Diallo relies on her very own “weapon”, the hashtag. At first glance, it may seem more harmless than a rifle, but in times of #BlackLivesMatter and #MeToo it can be an even more powerful tool.”
Fintan Magee
Fintan Magee The Removalist. IMAGO. MUCA Munich. (photo courtesy of the artist)
THE REMOVALIST
Media: Canvas and acrylic on wall installation
-Statement
“The portrait has been ripped off the canvas and dragged across the ground and projected onto the wall. The artist has destroyed the canvas and made the portrait ephemeral, rendering it worthless and unsellable. The work comments on the commodification of artwork and the uneasy and paradoxical relationship between artist and the financier of his artworks. With street art becoming increasingly commoditized and contributing to gentrification this work doesn’t aim to make any grand statements on how art should or shouldn’t be produced, only highlight the illusionary, absurdist and contradictory image the art industry presents of itself.”
VHILS
VHILS. Matta. IMAGO. MUCA Munich. (photo courtesy of the artist)
MATTA
Media: Bas-relief carving on plasterboard mounted on metal structure
Size: 181 x 120,5 x 34 cm
-Statement
“Resorting to a bas-relief carving technique, applied here to a free-standing structure of plasterboard, this piece is a homage to the work of Gordon Matta-Clark, which became a major influence on me after I first saw it at an exhibition in Portugal, in 2002. Matta-Clark was one of the first artists to look at the urban space as a space of creation and reflection on the human condition in the contemporary times we live in. Those are the considerations I try to translate in my own work too, reflecting about the human condition in the contemporary times we live in.”
Andrea Wan
Andrea Wan. Being Of Light. IMAGO. MUCA Munich. (photo courtesy of the artist)
BEING OF LIGHT
Media: Ink on paper
Size: 50 x 70 cm
-Statement
“Fascinated by the lively and dynamic landscape in the paintings of native Canadian Artist Emily Carr, I chose one of her most renown works, Indian Church (1929) as the subject of reinterpretation. Seemingly more accurate than a realistic approach, Carr’s abstraction of nature elements not only communicated to me that nature is vast and subliminal but also ever-changing in form and expression. The white church which stands calmly in the midst of the mystical environment inspired me to personify the subject as a being who is in tune with all that’s around her.”
DALeast
DALeast. FIII. IMAGO. MUCA Munich. (photo courtesy of the artist)
FIII
Media: Acrylic on canvas
Size: 100 x 80 cm
-Statement
“A still moment of Fiii standing in the windy land, which is existing inside the transitory gathering of the particles of the magical net.”
IMAGO: A History of Portraits opens today at MUCA Museum of Urban And Contemporary Art. Munich. Curated by Elisabetta Pajer the show runs until November 2018.
IMAGO is a show dedicated to the history of portrait: over 30 artists from five different continents are invited to pay homage and interpret a portrait in their medium of their choice. IMAGO aims to lead visitors through different artistic eras, helping discover the international history and evolution of the portrait.
Artists include:
Jef Aerosol
ASKEW ONE
Borondo
Vesod Brero
Martha Cooper
DALeast
Paola Delfin
Anna Piera Di Silvestre
Andreas Englund
Evoca 1
Ricky Lee Gordon
Hubertus Hamm
Handiedan
Icy&Sot
Addison Karl
Know Hope
Klone Yourself
Fintan Magee
Mario Mankey
Marco Mazzoni
Antony Micallef
Miss Van
Nychos
Sepe
David Shillinglaw
Søren Solkær
Sten Lex
SWOON
TelmoMiel
TWOONE
And now its time for a mid-year intermission to pause and reflect upon the events that have happened in the first act. We’ve had plenty of treachery, intrigue, jailbirds and back alley suspense. Clearly it is time for a serendipitous summer romance, with Tristan Eaton as director.
An historic reenactment of sorts, this scene is usually full of its own drama; the painting of the Houston Wall in Manhattan appears once again on this drive-by screen, crammed with special effects as multi-talent Tristan Eaton explodes for days with the coursing traffic roaring and halting and honking and rumbling behind him.
The action unfolds and cameras are ablaze as documentors are there to capture it, including the stalwart Martha Cooper, the in-flight Zane Meyer, and our own private-eye Jaime Rojo.
Tristan’s cunning recombinative practice of recalling images from pop, television, cinema, and advertising languages, selecting many of their most emotionally charged aspects in exquisite fullness is all leveled here with a tropical lushness almost never found in this forbidding city, safely encased behind a protective gloss.
It’s the nostalgic stuff of marquees and beige canvas directors chairs, patterned jacquard wall tapestry, crimson velvet curtains, butter soaked popcorn, sticky floors and a certain smokey Saturday matinee reefer madness. This all once reigned in cinematic and tawdry Manhattan; mixing showgirls and space scientists and dames with sex-workers and 25 cent peepholes. Of course, the glam and the grind are all still here in Gotham – they’ve just become uberized and swiped right.
Eaton’s influences from Sunset Boulevard and Detroit’s motor city grit translate well here in the thick of our own version of mid-summers’ insouciance. It’s all hustle, hormones, and a finely pulsating particulate matter that sticks to you; a humid cloud of complex desires clinging to your skin, now flickering in warm succulence as you ride by on your wheels.
Our guy on the street rolled past the one-man show many times over the past couple of weeks to check on progress and mingle with the ever-more-gilded gentry that frequent the sidewalks/runways here. Cuffed tonal highwaters, PVC wedges and fugly white dad sneakers aside, New Yorkers still walk the walk and have a certain respect for their Street Art, if only to pose before it for the 1,000th selfie.
The affable showman Eaton is not shy for the endlessly inquisitive fan, either – ready to layer on additional color and texture. For this particular intermission, our summer romance will continue long into autumn’s golden glow.
A steel-wheeled graffiti train with Roger Gastman at the controls roars into LA’s Chinatown for a two-month stay at this station, a 40,000 square foot warehouse that houses “Beyond the Streets.” Originating at the streets and train yards of the 1960s and 70s, this express survey carries with it 100 or so artists and writers from across the last five decades as practitioners of graffiti, Street Art, and mural painting. Somehow, everyone gets represented.
Opening night featured many of the names associated with its earliest beginnings of the New York /Philadelphia graffiti scene like Cornbread, Taki183, Futura, Lady Pink, filmmaker Charlie Ahearn, among many others, including photographer Martha Cooper, who in addition to being an artist in the show, shares these photos with BSA readers. She also extensively shares her photos for the accompanying show catalog, providing documentation from the scene that exist nowhere else.
A diverse and almost overwhelming series of displays present the works in a way that can only hint at the thousands of artists who built this story, necessarily viewed through a wide lens: sculpture, photography, installations, and multi-media all join the canvasses and ephemera and Gastman’s collection of vintage paint cans. Smartly planned for the selfie generation, large pieces are presented almost as backdrop ready to be Instagrammed; a direction coming from the “Photos Encouraged” sign that is next to the wall covered with Retna’s original alphabet near the entrance.
Somewhat of a rejoinder to Art in the Streets, the eponymous graffiti and Street Art exhibition in 2011 at LA MoCA, Beyond the Streets takes a focused look at the multitudinous peoples’ art movement from the perspective of one of that first shows’ original curators, Roger Gastman. When arranging the two month exhibition that closes July 6th, Gastman says that his focus was to celebrate those with street cred, in terms of individual practice, and to combine that requirement with a respectable semblance of a studio practice.
Ultimately he looked for artists who have used their particular approach to expand the definition of art in the streets in some way. That definition by now has become quite wide and it’s also a tall order for any curator to find the common themes here and present them in a cohesive manner.
Beyond The Streets, compiled by Roger Gastman.
Both the accompanying catalog and exhibition take a welcome stance toward educating the audience in many ways, helping the viewer to decode this freewheeling graffiti and mark-making history with basic vocabulary terms, historical events, pop culture inflexion points and examination of tools of the trade all adding context. Catalog essays and interviews are incisive and enlightening, including wit, sarcasm and even the occasional admonishment – notably in the essay by author, filmmaker, and curator Sacha Jenkins, who has been documenting the graffiti scene for a least a couple of decades.
Studying the move of some artists from street practice to commercial gallery that began in earnest with early NYC train writers transitioning to canvasses in the early 1980s, Jenkins upbraids a disgruntled faction among old-school graffiti writers who he characterizes as perhaps intransigent in their stylistic evolution and unwilling to adapt with the game. Later in his essay he lambasts the overtly pleasant and narcissistic cultural newcomers who he sees as milk-toasting the scene with their adoration of pretty murals and shallow sentiments, obtusely ushering in gentrification and “leading up to hearing about how my mother’s building is going to get bulldozed for a hip residential building that has a hot tub in every apartment.” He also may be the only writer here so openly addressing race and class distinctions present during the evolution of the scene and now.
The selection of artists and writers in the book and exhibition, many of them friends and colleagues with whom Gastman has worked with in the past, offers a rewarding and accessible panoply of styles and views. With some study the visitor understands connections in a widely dispersed multi-player subculture that coalesced and continuously changed its shape and character. But even if they don’t, they still get an amazing amount of eye candy.
The catalog offers extensive sections like those devoted to The History of Spraypaint and Graffiti in Galleries, and offers petite exegesis on influencing factors and benchmarks that shaped the art form’s route like Mobile DJs, The ’77 NYC Blackout, the European graffiti scene and graffiti’s role in gang culture, hip-hop and hardcore music. The compilation aids and supports the fullness of a story that frankly requires many voices to tell it. Gastman even gives forum and exhibition space to activist and defiant guerilla gardener Ron Finley and the holistic urban horticultural oases that he creates in South Central LA, calling it his form of graffiti in empty lots of the city.
Martha Cooper with Taki 183. Beyond The Streets. (photo courtesy of Martha Cooper)
With insightful interviews of artists in the exhibition from talented writers like Caleb Neelon, Caroline Ryder, John Lewis, Alec Banks, Evan Pricco, John Albert, Shelly Leopold, and Gastman himself, there are enough colorful anecdotes and decisive signposts en route to help tell the stories of the artists and their individual approaches to the street.
“The artists do not share a singular style, since they are primarily united by a common element of their personal biographies – the fact that they once made their art in the streets,” says self-described novice to the Street Art / graffiti world, Adam Lerner, the Director and Chief Animator at the Museum of Contemporary Art Denver. “There are, however some threads that run through the works.”
Beyond the Streets will help visitors find some of those threads for themselves and undoubtedly they will forge their own interpretation of art in the streets.
Mexico and Estonia; an unlikely couple. But sometimes love is like that. In a time when orthodoxy globally is seemingly self-combusting and obviously falling short in meeting the needs of people, it is perhaps no surprise that the unique hybrids of shared strengths are those that arise and can lead.
A cultural love child combining the traditions of these two nations has resulted in a surprising amount of cross-cultural exchange and mural making in the last year or two. Today we have just some of the artworks made during a two-part event held in each country, the first in Tallinn, Estonia in June 2017 and the second in Querétaro, Mexico during March 2018.
The unlikely pairing by two sociological searchers who love graffiti, Street Art, and the mural traditions of the past as much as the modern mural phenomena now speaks a common language of aesthetics in multiple spheres.
Together Édgar Sánchez and Sigre Tompel have mounted two large cross-culture jams, attracting numerous artists and trans-national interpreters (nearly 100), presenting and renewing interests in history, indigenous people, traditions, and the environment challenges of today.
By highlighting the similarities and distinct differences in traditional and modern culture, these two are the magnetic field around whom a multi-faceted public art practice is developing that showcases urban and mural artists.
Together the two say that the effort is “a reminder of what makes us feel proud of being Mexicans, Estonians, and even better, what unites us beyond our nationalities: our cultural freedom. Our responsibility of making this place, this world, a better place than how we found it.”
The enterprise is frequently steeped in metaphor and symbolism and a search for meanings in the overlapping of traditions. One that is often sited is the Blue Deer/Fern Blossom intersection.
In México, according to ancient Huichol tribe tradition, people go to hunt Blue Deer to search for wisdom and inner vision. Searching is also involved in the Estonian ancient tradition of searching for the Fern Blossom that is said to appear only during the summer equinox of June, which they call Jaaniöö. Both traditional cultural stories represent prosperity, protection and fertility, they say.
“Mextonia is a gift to remind the world about the Spirit; a collective soul in the shape of a Blue Deer, in finally finding a Fern Blossom,” say Sánchez and Tompel.
For Mr. Sánchez, the Mexican co-creator and author of the Mextonia Manifesto, there is a belief that there are larger forces at work in the Universe and that Mextonia is a platform and vehicle for the new generation.
When reading his observations you will see that the platform is hoping to lead Millennial artists to reconnect with a sense of culture and identity, two things that are sadly slipping away due to the dopamine-laced fire hose of mass media stimuli, social and otherwise, that we are collectively exposed to.
For Tompel, the Estonian co-director of this bi-national transcultural journey, “Mextonia was born from a personal ‘vision quest’ to better understand the native wisdom of Mesoamerican natives.”
She says the enthusiasm and knowledge of Sánchez guided her to better appreciate ancient traditions like those of the Mexican Huichol tribe, and that this new appreciation enlivened her interest in her own homeland of Estonia, which she began to study in earnest. Together, the two of them have poured the molten iron of their combined roots and cast a foundation that many artists are now adding their interpretation to.
Whether it is costume or symbols or rites or ceremony, you can see a deep desire to be inclusive in the styles and expressions. The spring festival, for example, extended its message with the collaboration with the PangeaSeed Sea Walls effort, headed by Tré Packard and his team in pursuit of “combining art and activism on this level and caliber to champion for the oceans,” and often sited aspiration.
“Art and public activism can educate and inspire the global community to help save our water resources,” says Packard. “Regardless of its location, large metropolitan city or small coastal town, all drains lead to the ocean and the ocean provides every breath we take. The Earth cannot exist without healthy oceans and water resources.”
With this in mind the city of Querétaro was chosen for the multiple aqua-related public artworks as a way to draw attention to the city’s own reliance on water that is transported from a hundred kilometers outside the city. This chapter of “Mextonia” was also known as “Water is One”.
The experience and study has even helped coin new terms, like transgraffiti and transgraffiti muralism.
“Muralism and Street Art have proven to transform cultural symbols and catalyze culture,” says Sánchez. “Now, Transgraffitti is a trans-personal kind of muralism, which distances itself from both; names and pop culture, by taking deep cultural symbols and re-expressing them in a transcendental and contemporary way.”
In this respect, it is a unique view of Street Artist and graffiti writers in contemporary practice from an evolutionary perspective. In the Water is One Manifesto 2.0 that was released this spring the organizers write:
“In today’s world we see millions of young people expressing on walls, influencing the streets and society. They write their names to identify with their space: we call them graffiti writers. As they grow and explore, some look beyond the writing of a personal name and embark into trans-personal-creation.
They research social challenges, paint visual metaphors and transcend borders. They discover the power of their painting over streets and culture. They become a kind of contemporary shaman, producing street incantations.
This is the transpersonal-graffiti, and we call it Transgraffiti muralism.”
As BSA correspondent from Tallinn and Querétaro, veteran photojournalist and ethnographer Martha Cooper attended the installations, exhibitions, celebrations, and ceremonies in both countries and she collected a wealth of important information to share.
In her own words Cooper says, “Street art is a worldwide art movement and Mextonia has shown how creative two different cultures can be when combined. Excellent idea – brilliantly realized.”
As mentioned Part 2 in Querétaro, Mexico was a collaboration with Pangea Seed and it was a concerted effort to highlight water resources, and “The Water Is One” theme was reflected in the murals.
“We forget that the water cycle and the life cycle are one.” ~Jacques Yves Cousteau
While these 40 or so photos are resplendent in conveying the spirit and dedication shown daily by participants, they are ultimately a very small sample of the hundreds Cooper took.
Similarly a blog platform like this cannot comprehensively cover the events or the perspectives in their entirety, but we hope that you can gain a greater appreciation for the depth of feeling, scholarship, and talent that is represented here in Martha’s photographs and our descriptions.
We conclude our text here with an interview that Ms. Cooper conducted for BSA with Sigre Tompel to better understand the breadth of the festival and also to get more detail about a sacred spiritual ceremony that Cooper attended with native peoples and the artists during her Mexican visit this spring.
Martha Cooper:Can we call “Water Is One” in Querétaro Part 2 of Mextonia? Are you planning Part 3? Sigre Tompel: Yes, it is a sequence of Mextonia, part 2 (Mextonia in Estonia was the element of Fire, Water Is One was the element of Water. Yes, we are planning part 3 and 4 (Earth and Air).
Martha Cooper:How many artists participated in both the Estonian and Mexican festivals? Sigre Tompel: In Estonia we had 60 artists and in Mexico 33 – together with graffiti writers and neighboring walls of the Dome. These 5 artists were actually in both festivals – Aaron Glasson (New Zealand), Sänk (Estonia), Sermob (Mexico), Renata (Mexico), Goal (Mexico). Our whole core crew is a total of 15 people.
Martha Cooper:What was the name for the type of group that performed the ceremony at the walls? What was burning in the pot that produced the smoke? Copal? Sigre Tompel: They are called Concheros, they use Copal , smudging for blessing. The message was smudging the artists to thank them for their work and to bless their way back home, so they can arrive healthy and happy. The name of this particular group of Concheros is “In Xochitl In Cuicatl”, Flor y Canto (Flower and Singing) and they are lead by Conchero General Manuel Rodriguez. The name is in Nahuatl, the ancient language of the Mexica.
Martha Cooper:Does the ceremony have a name? Can you say a few words about what kind of blessing it was or what message they were sending the artists? Sigre Tompel: The Concheros hold the tradition of the old Mexican belief system. After being conquered by the Spanish, they decided to hold balance and harmony between the two belief symbols, so they started honoring Christian symbols, while honoring also Mexican symbols, usually in secret. Concheros need to be reconsidered as a Cultural Heritage of the World, they are not “syncretic” by ignorance, but to keep the sacred balance of cultural hybridization.
The Concheros were very happy because the artists expressed the metaphors of their dances into the murals, and because this represents a kind of Mexican renaissance that returns to an earlier time, reinterpreting the ancient classic pre-religious Mexican belief systems.
Read this article in Spanish / Leer este articulo in Espanol aqui:
TRANS-GRAFFITI Y EL FESTIVAL TRANSNACIONAL “MEXTONIA
Publicado el 26 de Mayo, 2018
México y Estonia; una pareja improbable. Pero a veces el amor es así. En una época en la que la ortodoxia global es autocomplaciente y obviamente no satisface las necesidades de las personas, quizás no sorprenda que sean los híbridos únicos de fortalezas compartidas los que pueden liderar en el mundo.
Today a wrap up of BSA at an unusual location in Colombia to see a new initiative with Street Artists in an abandoned distillery brought back to life with their imaginations and penchant for transformation.
“Uh, yellow, black, with some white… because it’s high up,” Ben Eine says as he sketches out the four letters, G-O-L-D on a small piece of paper. He’s codifying an idea to paint the letters across the four huge storage tanks where M-City has painted a metaphorical gold-mining scene upon over the last few days. The massive piece is timely and timeless; referencing to the current informal gold rush happening here in Colombia, once again altering the physical and political landscape.
A rotating mist fan is slowly stirring the thick tropical air while we sit at the round wooden table in this industrial compound watching Ben with a pen as he shows M-City his idea for topping off the piece – in his own charming manner.
“Yellow, black outline, little shadow. Your shit goes like this, blah blah blah. And then white outline. Or maybe like super light blue outline so it bounces off the silver. Yeah-yeah,” says the English graffiti writer with some final certainty on his vision.
“Okay, perfect,” says the agreeable M-City, who quickly begins sourcing paint in a nearby pile of cardboard boxes. As a Street Artist who is curating this first phase of painting at this old Colombian distillery for Dictador Art Masters Foundation, he is helping others to hit their goals as much as he is directing his own creative work. Finally the collaboration is finished and it beams across the drying muddy field in the sun.
It’s this kind of collaborative camaraderie that often characterizes the Street Art scene across the world and one that sets this project apart from many “festivals”. For one thing, this project is private and small and away from the roaring crowd that can often accompany street works, and developing your idea as an artist can be done with minimal interruption.
The smaller artist roster also means that many of these creators have an opportunity to get to know one another better, to seek feedback, to formulate, to share perspectives. The old distillery setting itself is a highly unusual gallery environment that perpetuates the feeling of an extended studio.
“We are completely amazed by all the stuff here on every level. All the objects, the whole factory,” says Jan, one half of the Polish duo Monstfur as he surveys a rounded tank that they are spraying layers of grey, black, and white to form a stenciled cranium that also matches the one tattooed on his arm.
“Feeling the textures, seeing the patterns. Everything is so full of inspiration for us,” he beams. Placed in this laboratory of ideas, the guys seem right at home with their layers of decay and their Frankenstonian mythmaking – including their collective name that combines the English and Polish word for monster.
As you climb rusty ladders and duck under cobwebs or the occasional silently swooping bat, you see the possibilities for childlike ideation, opportunities to launch imaginary tales and adventures, directing energy and stirring alchemy.
Toxicomano takes the journey even further.
“Have you heard of Yage?” he asks, eager to share stories of a hallucinogenic plant that people who live in wooded, mountainous regions have used for years to transcend this reality. “It’s a strong beverage in the Amazonian,” he says. “When you drink it you are stoned.”
Fair enough, but how does that relate to the 4-story high yellow and black jaguar with nice hair that is staring at you like a feline Mona Lisa? You’ve seen him going up and down the cherry-picker carefully laying out and spraying the stencils here for days and this intense model has unveiled, then commanded, this brick wall.
“All persons have a jaguar that is inside,” he explains with a sincere stare into your eyes. You reflexively make a quick internal inventory of yourself to see if it is possible to confirm the veracity of that statement. Well, maaaaaayyyyyybeeeeeee, now that you mention it.
“When you drink this yage you can begin to think differently about your place in the world, your people, your environment,” he says. “The jaguar is the tiger of South America. From Mexico to Argentina we have the same jaguar. I think they are really pretty. I think in this area it is possible to find jaguars as well,” he says, which seems to indicate an excellent opportunity to scan the adjacent field of tall grass.
What does this Colombian Street Artist’s jaguar want to do? “I think my jaguar wants to communicate to the others and tell people that everyone has a jaguar inside.”
A great note to end this hot and sticky week in the farmlands and mountains of Northern Colombia. Mixed with the sun and the mud it has also seemed like a possibly mystical place that once housed the precise and time-honored industry of distilling. Now enlivened with the new works of English, Polish, and Colombian graffiti writers and Street Artists, it becomes an installation in an unusual location full of possibility – and we are curious to see where the next phase of this adventure leads.
Artists include: D*Face, Ben Eine, M-City, Monstfur, Toxicomano, Stinkfish, and Erre.
BSA founders Steven P. Harrington and Jaime Rojo are part of the Curatorial Team for the 2018 Artmossphere Biennale and today BSA is pleased to announce the “Open Call” for artists to apply.
The Street Wave Art Biennale, Artmossphere. Open Call for artists.
Artmossphere is the only Russian biennale that focuses primarily on Street Art and its corollary practices, with the first two launching in 2014 and 2016. You may remember the full coverage BSA had in 2016 at the Moscow Manege;
Among the artists participating on previous editions of Artmossphere have been people like The London Police, Brad Downey, Claudio Ethos, Agostino Iocurci Miss Van, L’Atlas, Sickboy, Jaz, Nespoon, Martha Cooper, Remi Rough, Alexey Luka, Remed, Li Hill, Jessie and Katey, Moneyless, El Tono, and many others – but clearly you can see that the quality and diversity in practices and backgrounds is well represented here.
For the 2018 edition of the biennale we will be curating the program along with some of our respected peers internationally in this field and collectively we are asking artists to consider what it means to be “Offline”. So much of graffiti and Street Art’s roots extend back to a practice of making work for a largely local audience that is limited to geography.
Today much work in public space is conceived of, at least in part, for its ability to traverse to audiences on social media, blogs, video, and all manner of digital platforms. As we constantly are flooded with online Street Art, is it possible to be ‘Offline”?
The 2018 main exhibition will take place in the Excise Storehouse of Winzavod Centre for Contemporary Art in Moscow from August 30th to October 17th. Additional special exhibitions will be held in the Red and White Halls, as well as in the art cluster outdoor territory.
The open call is open to Russian and international artists and applications with projects exploring this year’s theme will be reviewed by an international jury consisting of Steven P. Harrington and Jaime Rojo, co-founders of BrooklynStreetArt.com and curators at Urban Nation Museum of Urban Contemporary Art (UN), Peter Ernst Coolen, curator of the Amsterdam Street Art Museum, Cedar Lewisohn, curator of the Street Art project in Tate Modern,Ethel Seno, researcher of street art and curator, Anna Dimitrova, curator of Adda Gallery, Paris and MTN Gallery, Barcelona, and Nikolay Palazhchenko, the founder of the Winzavod Centre for Contemporary Art in Moscow.
To take part in the biennale, Artmossphere artists should submit their portfolio and their project application for the biennale before June 18th, 2018. All the projects should be made exclusively for the biennale. Click here for all details.
A serendipitous meeting somewhere in Berlin set this project in motion, and the results unveil an adrenaline fueled ride that always pushes, often exceeds the boundaries of physical safety and social acceptance while simultaneously thrilling graffiti fans and pissing off some public officials and property owners.
Martha Cooper & Ninja K. One Week With 1UP. (photo courtesy of the team)
A new book that is releasing shortly captures the nature of the actions and adds to our conversations about art, vandalism, branding, public/personal space and its radical visual disruption. It’s a story made all the more remarkable during an increasing level of surveillance in a city that has basically embraced the bohemian and rebellious types who have transformed large parts of its cityscape, making Berlin a de facto capital of subculture, especially among the young.
Martha Cooper & Ninja K. One Week With 1UP. (photo courtesy of the team)
Photojournalists have to follow the story wherever it goes in the hope of reporting the true nature of the culture, especially when it veers off the street and dives into subculture. After a somewhat chance encounter with the notorious 1UP crew in Berlin, veteran photojournalist and ethnographer Martha Cooper instinctively knew she had to better understand how the graffiti writing practice today has evolved since she first captured the New York train writers in 1970s and 80s.
Along with photographer Ninja K, Cooper again goes beyond most people’s comfort zone to get a story about this somewhat amorphous and incredibly anonymous graffiti crew that no one else has yet documented. With sharp eyes and pitch-perfect timing, the results of these two journalists reveal how the graffiti practice has continued to expand and beguile in the margins of the urban public sphere.
Martha Cooper & Ninja K. One Week With 1UP. (photo courtesy of the team)
Martha Cooper & Ninja K. One Week With 1UP. (photo courtesy of the team)
Martha Cooper & Ninja K. One Week With 1UP. (photo courtesy of the team)
Martha Cooper & Ninja K. One Week With 1UP. (photo courtesy of the team)
With thanks to the team for sharing their exclusive images with BSA.
Street Artist Escif organized with other artists to fight the commercial development of seaside land in Valencia last month. With the help of other socially responsible artists including Aryz, BLU, Borondo, Escif, Anaïs Florin, Hyuro, Luzinterruptus, Daniel Muñoz “SAN”, Sam3 and Elías Taño, Escif and local organizers are publicly pushing a message that shows the local council what it means when citizens are engaged.
According to the organizers La Punta is a hamlet of orchards and gardens located in the south of the city of Valencia where more than 15 years ago the “Logistics Activities Zone” (ZAL) project of the Port of Valencia decided to chase hundreds of people out of this land to give to developers as a new port initiative.
Well, that failed spectacularly, probably because funding fell through due to the global financial crisis, and 15 years later development has not happened. The land has begun to evolve and return to its more natural state and a local farm economy has sprouted up. Meanwhile city planners are hoping they can conjure up another way to use these public lands for private profit.
But grassroots organizers say they want the public/private predatory folks to step back and let citizens decide what to do with this area. Thanks to this new “SenseMurs” public art initiative that is drawing a lot of critical eyes to the matter, more citizens may actually get a seat at the table. Well organized and great communicators, on March 10 and 11 the artists and activists gave tours of the murals of SenseMurs, called a press conference, threw a concert, and opened the doors to other citizens for their participation in the process.
“Within this context, neighbors and associations are trying to bring attention to this reality in order to negotiate with the Administration and start a public participation process,” says the art collective Luzinterruptus in an email, “where it will be decided how these lands will be used and to mend the injustices committed against the neighbors so another chance is given to the deported families to return and work the lands of l’Horta de la Punta.”
Enjoy these shots of the installations from Martha Cooper and two from Juanmi Ponce, starting off with the one and only BLU.
A: ¿ Porqué HAY LECHUGAS ?
B: Pues porqué alguien plantó semillas en esta tierra fértil, les puso agua y dejó que el sol hiciese su trabajo. Imágino que es un ciclo natural. La tierra es generosa y muy prospera. A poco que la cuides, te regala lechugas como estas.
A: No me refiero a eso. Mi pregunta es porque escribes la frase HAY LECHUGAS.
B: Ah! …pues porque hay lechugas!
During the annual Falles de València celebration, it’s normal for artworks to be destroyed publicly in about 500 locations throughout the city and in surrounding towns. Part of a spring tradition for València, Spain monuments (falles) are burned in a celebration that includes parades, brass bands, costumes, dinners, and the traditional paella dish.
This year the first Street Artist to make a sculpture in the traditional commemoration of Saint Joseph is the un-traditional OKUDA, creating his multi-color multi-planed optic centerpiece.
“It had the most prestigious location in front of city hall,” says famed street photographer Martha Cooper, who was a special guest of OKUDA and who captured many of the events involved in preparation and the crescendo of destruction that followed days of intermittent firecrackers, marching bands, and incredible traditional costumes.
The winner of the València City Council competition for the prime location, the pop surrealist from Santander and his studio team created his ninots (puppets or dolls) in the weeks leading up to their grand display for the public before incineration.
It is normal in the few weeks before the pyrotechnics take over this part of the city that crews of artisans and artists like OKUDA work along with sculptors, painters, and craftspeople to construct elaborate ninots with wood, paper, wax, and polystyrene, sometimes as tall as five stories.
Skillfully blending years of traditions with modern fashion, trends, and politics, the riotous 5 days of successively more bombastic displays and marching bands of the dolçaina and tabalet have garnered València and the festival the honor of being a recognized UNESCO site for being an Intangible Cultural Heritage of Humanity.
There are many visual feasts for visitors to appreciate, says Ms. Cooper. “For Fallas, the entire city of Valencia turns into a massive street art installation. Thousands of people are out parading in gorgeous historic costumes and every neighborhood has not only their main sculpture but also a children’s sculpture,” she tells us.
She captured the building of the Virgin with flower bouquets and a number of politically charged sculptures depicting Donald Trump, Vladimir Putin, and even Kim Jong-un. She also talks with great admiration about the Fallas Queens with their full Courts of Honor followed by standard bearers and marching bands in a ceremony of beauty – the offerings to Our Lady of the Forsaken. With costumes and flower bouquets as the prime attraction, these marchers are keeping your attention in an entirely different manner than a roaring fire, but your heart may still burn.
Meanwhile the apex of the 5 nights of fireworks from March 14 to 19 is televised countrywide and this year in the Plaza del Ayuntamiento thousands of spectators stood back to watch OKUDA’s largest sculpture go up in ravaging flames.
It’s always an immense pleasure to welcome Martha Cooper to the BSA pages. We are deeply grateful with her for sharing her observations and these photos in exclusive for publication on BSA.
Today on BSA we have the photographer Fer Alcala to share his experiences and photos as he was capturing the newest mural from Aryz in his hometown in Spain at the very end of the year.
– by Fer Alcala
La cultura, by Aryz
– or, “How I almost missed the chance of shooting part of the creative process of this wall by one of the top names in the business 40 minutes away from my home.”
Aryz. Cardedeu, Spain. (photo @ Fer Alcalá)
So, yes: this is how stupid I can get. After spending a big part of the day in the Cardedeu (the hometown of the artist Aryz) area, I had to find out after returning to my home. It was thanks to a friend, the artist Elbi Elem, who told me that Aryz was painting his, let’s say, ‘1st official large scale mural’ in his village, 10 minutes away from the place I had had lunch at that day. This is what happens when you are a digital dummy and the obsolescence of the iOS on your shitty mobile phone doesn’t allow you to see the Stories and Moments on Instagram.
I felt so embarrassed that I decided to go there the next day in order to calm my feelings of guilt down. First time in the morning. Maybe I’m exaggerating a little bit for dramatic purposes, but trust me: I felt like a complete dumb ass.
Aryz. Cardedeu, Spain. (photo @ Fer Alcalá)
Anyone who shows a minimum of interest about street art or, as the main character of these lines prefers, about contemporary muralism, knows who Aryz is. So, I’m not here to write a deep essay about his prolific and outstanding work all over the world. I prefer to share with whoever will be reading this my personal experience with the artist throughout these last years.
I have to say that, although I admire Aryz’ work, we aren’t friends or anything. I think that maybe we have met personally 4 or 5 times in our whole lives and this was the first time that I had the chance of taking some shots of him at work. Once said that, I’ve been lucky enough to visit his studio twice, due to 2 principal reasons: the mediation duties of common friend Anna Cammany (aka @troballola), and Aryz’ hospitality. One of these occasions was really special for me as we were accompanied by Martha Cooper and Jay ‘Terror161’ Edlin, two legends of the photography and the graffiti world, who were in town as lecturers for the Openwalls Conferences 2015 edition.
Aryz. Cardedeu, Spain. (photo @ Fer Alcalá)
Not being a mitoman, I’ve asked for only 2 autographs in my whole life: to Danish pro skater Nicky Guerrero when I was fourteen and to Martha Cooper, after I was already a grown man. So, yes: maybe that moment was kind of unforgettable for me. And, what can I say? You don’t everyday have the chance to be shooting in an abandoned factory in the middle of nowhere with friends and with artists who you have admired since years ago.
Plus I enjoyed witnessing the nice meeting between Martha, Jay & Aryz at his wonderful cabinet of curiosities in the presence of the artist’s mum. I have pics of this day that won’t be ever published as I think this was a private moment that should remain just in the attendants’ hearts and memories. And I got a couple of good stories in my pocket from that day too.
Aryz. Cardedeu, Spain. (photo @ Fer Alcalá)
One of the reasons why I’m explaining all this, it’s that I want to emphasize the fact that we are speaking not only about a great artist, but also about a great human being who trusted me and was super generous with me even when he almost didn’t know me at all. And, excuse me: you can be the greatest artist on earth, but if you suck as a person, my interest is gone. Well, as I’ve said, this isn’t the case.
Going back to my visit to Cardedeu, it was easy to find the wall after some searching on the Internet. What I wasn’t expecting was that Aryz was already there giving the last touches to the piece. Yes: both of us are early risers. So, after saying ‘hi’ and some small talk, I started to shoot from the ground. I liked the location of the wall, but speaking from a ‘photography’ point of view, it was a pain in the ass for taking pics because of the fences, the signs, the lights… At least, there were no shadows.
Aryz. Cardedeu, Spain. (photo @ Fer Alcalá)
I asked a neighbor from the building in front of the piece if she had a good angle of the mural from her balcony. The answer was negative, but she kindly offered to me the keys of the rooftop. This was like pure gold for me. Gracias Eulalia.
As it always is, it was nice being up there. The view was great and I had a nice perspective of Cardedeu’s landscape. You could see how Aryz’ color selection was harmoniously matching the surroundings, creating a beautiful composition. A pedestrian asked the artist about the meaning of the piece. Aryz answered that his work is not about that. He almost demanded that the viewer make a personal effort about thinking and getting his own conclusions.
Aryz. Cardedeu, Spain. (photo @ Fer Alcalá)
And I agree with that. As he has said in the past, his dialogue is not with the citizens: it’s with the wall, the building, the architecture, and the city… We are just spectators of his artwork, but he is not working for us. Although there can be a deep meaning and sense behind his most important works, maybe we should get involved. And this is challenging and enjoyable.
There’s this very well known saying here in Spain that says: ‘Nadie es profeta en su tierra’ (ed. note; roughly, ‘no man is a profit in his own land’). Well, when Jesus Christ supposedly said that, I’m pretty sure he wasn’t thinking about Aryz.
As we draw closer to the new year we’ve asked a very special guest every day to take a moment to reflect on 2017 and to tell us about one photograph that best captures the year for them. It’s an assortment of treats to surprise you with every day – to enjoy and contemplate as we all reflect on the year that has passed and conjure our hopes and wishes for 2018. This is our way of sharing the sweetness of the season and of saying ‘Thank You’ to each of you for inspiring us throughout the year.
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The ubiquitous graffiti crew 1UP is amorphous and shape-shifting but their work is easily spotted in their hometown of Berlin, one of the graffiti capitals of the Western World. With many members and a variety of handstyles and influences represented on roofs, risers, tunnels, trains, and even legal walls, the overall collection of 1UP tags has wide influence on other writers – with some of the work taking it up a level, two levels. Here they share a photo with BSA readers that represents a highlight of 2017 as they look forward to 2018. We were there that day in May at the UN construction site as well, and the scene will stay in our minds for a long time.
1UP CREW
We chose this photo because we had a very intense, wild, special and heartwarming time with Marty this year. The last summer was full of crazy actions, and doing them together with Marty was just the top of the pie! Only good memories that we will hopefully remember forever! Stay tuned for news of our project together that will be hitting you next year!
BROOKLYN STREET ART LOVES YOU MORE EVERY DAY
