All posts tagged: Jetsonorama

Sisters Sojourn to Kingston to Update the Truth with Jetsonorama

Sisters Sojourn to Kingston to Update the Truth with Jetsonorama

Two new wheat-pasted and hand painted murals by Jetsonorama in New York State’s first capital call to memory the work of the abolitionist and former slave Sojourner Truth, who at one point called Kingston her home. Born as a slave she had a handful of white masters and endured untold sufferings for nearly three decades before escaping to freedom in 1826.

A powerful feminist and human rights activist who began her vocal advocacy in her 50s until her death at 86, Sojourner became an inspirational pillar of the peoples’ movement in the history of the United States and her words and life continue to be relevant and inspirational to many in our current generation of black women.

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Jetsonorama . Jess X Chen for O+ Festival in Kingston, NY. October 2015. (photo © Jetsonorama)

Working collaboratively with artist Jess X Chen, Jetsonorama bring today’s voices to the fore, writing the words of poets as halos around their heads and pasting their photos here as part of the O+ Festival.

“Over the course of a week Jess and I photographed the poets, created the composition, got the work printed, prepped and pasted,” says the artist about the portraits they did of three poets who speak their truth a century and a half after Sojourner: Mohogany Browne, T’ai Freedom Ford, and Jennifer Falu.

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Jetsonorama . Jess X Chen for O+ Festival in Kingston, NY. October 2015. (photo © Jetsonorama)

The artists ran out of time before mounting Falu’s mural, but will do so at a later time. Each of the poets were chosen because of the power of their expression to move minds and hearts today and because of their lineage to the legacy of Ms. Truths impact on the culture.

“In 1851 she delivered her best known speech at the Ohio Women’s Rights Convention in Akron, Ohio,” says Jetsonorama. “The speech was known as “Ain’t I a Woman?” in which she compares the value of her life as a hard working black woman to that of any man. Jess and I wanted to honor the legacy of Sojourner Truth in her hometown and we approached the 3 poets about contributing poems that speak to the challenges of black womanhood.”

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Jetsonorama . Jess X Chen for O+ Festival in Kingston, NY. October 2015. (photo © Jetsonorama)

From Mahogany Browne the came the poem called “Black Girl Magic,” from which this is an excerpt.

“You are a threat knowing yourself.
You are a threat loving yourself.
You are a threat loving your kin.
You are a threat loving your children.

You Black Girl magic.
You Black Girl flyy.
You Black Girl brilliance.
You Black Girl wonder.
You Black Girl shine.
You Black Girl bloom.
You Black Girl, Black Girl
And you turning into a beautiful Black Woman right before our eyes.”

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Jetsonorama . Jess X Chen for O+ Festival in Kingston, NY. October 2015. (photo © Jetsonorama)

T’ai Freedom Ford contributed a poem entitled “i sell the shadow to sustain the substance”, she says is dedicated to Glenn Ligon and Sojourner Truth.

“as black woman i am untitled – nameless
my heart a faint glow of neon wire
buzzing toward some shameless demise.
i stand against walls looking nonchalant.
flashbulbs mistake me for celebrity or bored whore,
same difference.

as black woman i am installation art as negress.
my heart a black plastic bag ghosting streets.
what parts of me ain’t for sale as woman?”

 

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Jetsonorama . Jess X Chen for O+ Festival in Kingston, NY. October 2015. (photo © Jetsonorama)

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Jetsonorama . Jess X Chen for O+ Festival in Kingston, NY. October 2015. (photo © Jetsonorama)

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Jetsonorama . Jess X Chen for O+ Festival in Kingston, NY. October 2015. (photo © Jetsonorama)

For more on Sojourner Truth, you can begin HERE

 

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Please note: All content including images and text are © BrooklynStreetArt.com, unless otherwise noted. We like sharing BSA content for non-commercial purposes as long as you credit the photographer(s) and BSA, include a link to the original article URL and do not remove the photographer’s name from the .jpg file. Otherwise, please refrain from re-posting. Thanks!

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LOLA, Atomic Sheep Dog Drinking from the Uranium Mine Per Jetsonorama

LOLA, Atomic Sheep Dog Drinking from the Uranium Mine Per Jetsonorama

A shepherd needs a good sheep dog on the reservation in Arizona, that much is clear. One that’s been drinking radioactive water at a uranium mine? That is less clear.

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Jetsonorama. Lola The Atomic Sheep Dog. Cow Springs, Arizona. July 2015. (photo © Jetsonorama)

But so far Lola has exceeded her charge and performed beyond other sheep dogs here in Cow Springs, says artist Jetsonorama – so much so that she’s become a bit of an artistic muse for him lately. “She is revered here,” says the photographer and street artist, who prefers to spell her name with an exclamation point at the end (Lola!). “Coyotes don’t bother trying to steal any sheep from her flock,” he says, “whereas most flocks of sheep have 3 or 4 sheep dogs per flock, Lola herds several hundred sheep solo.”

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Jetsonorama. Lola The Atomic Sheep Dog. Cow Springs, Arizona. July 2015. (photo © Jetsonorama)

Radioactive dust and contaminated water is scattered across a large expanse of the Navajo nation, say locals, with many of the 500 or more of these sites estimated to be open and unprotected – or rather protected from people and animals breathing in the air and drinking the water there.

In 2012 the journalist Leslie MacMillan reported in the New York Times about many of these open sites emitting dangerous levels of radiation and folks like Jetsonorama and neighbor ranchers were given a little hope that something would come of it.

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Jetsonorama. Lola’s herd.  The Atomic Sheep Dog. Cow Springs, Arizona. July 2015. (photo © Jetsonorama)

For now, Lola is Jetsonorama’s emissary of spreading this radioactive message – and she is going strong and rather purple-ish in this desert wall campaign. He’s calling her an atomic sheep dog.

“I first pasted Lola in January of 2014 at cow springs.  I used a wall where I paste regularly and local members of Bloods and Crips go over my work – and then I go back over them. When I paste Lola I tint the background with a graffiti-patterned magenta, then I cut her out of the photo.”

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Jetsonorama. Lola The Atomic Sheep Dog. She does have some canine friends. Cow Springs, Arizona. July 2015. (photo © Jetsonorama)

It’s unclear whether the presumed radioactive water that Lola laps up has contributed to her performance on the range, or if Jetsonorama has found an effective PR spokes-dog for his campaign to raise awareness of these unprotected uranium mines, but Lola seems like she is owning it.

Right now she’s running solo, although Jetsonorama says she does some occasional socializing. “However, since becoming atomic,” he says, “Lola is THE super sheep dog!”

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Jetsonorama. Lucy’s trailer. Early morning light. Cow Springs, Arizona. July 2015. (photo © Jetsonorama)

 

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Please note: All content including images and text are © BrooklynStreetArt.com, unless otherwise noted. We like sharing BSA content for non-commercial purposes as long as you credit the photographer(s) and BSA, include a link to the original article URL and do not remove the photographer’s name from the .jpg file. Otherwise, please refrain from re-posting. Thanks!
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50 Years From Selma, Jetsonorama and Equality in Brooklyn

50 Years From Selma, Jetsonorama and Equality in Brooklyn

From Selma to Ferguson, Birmingham to Charleston, Jimmie Lee Jackson to Michael Brown, Street Artist Jetsonorama is crossing the country from Arizona to New York and a half-century of America’s struggle with our legacy of racism and injustice.

As marches have continued across the country in cities like Ferguson, Oakland, Baltimore, New York, Dallas and Cleveland in the past year addressing issues such as police brutality and racism, the south is taking down confederate flags on state houses and the US is mourning another mass shooting.

Now as Americans everywhere are pulling out and waving the stars and stripes to celebrate freedom, this new powerful installation on a Brooklyn wall reminds us of what New York poet Emma Lazarus said, “Until we are all free, we are none of us free.”

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Jetsonorama in collaboration with Dan Budnik. The Bushwick Collective. Brooklyn, NY. June 2015 (photo © Jaime Rojo)

Freedom and equality were the goals of those three marches from Selma to Montgomery, pivotal to the passage of the Voting Rights Act signed into law on August 6 1965, a turning point in outlawing discriminatory voting practices. But our legacy of racism cannot be easily legislated out of our hearts or institutions, nor extracted from our systems.

In preparation for this new public piece, Chip Thomas AKA Jetsonorama told us about his take on the undeniable similarities of  the state of the struggle then and today.

“A quote by James Baldwin comes to mind,” he says,  ” ‘…To be a Negro in this country and to be relatively conscious is to be in a rage almost all the time.’ Though the times have changed, issues such as institutionalized racism as evidenced by discriminatory law enforcement practices, poverty, high unemployment rates, challenges to voting rights have not. The struggle for respect and equality continues.”

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Jetsonorama in collaboration with Dan Budnik. The Bushwick Collective. Brooklyn, NY. June 2015 (photo © Jaime Rojo)

The original photograph by Dan Budnik that he replicates across the wall comes directly from those marches to freedom fifty years ago. “Frederick Moss, a 54-mile core group marcher, rest from exhaustion on Dexter Avenue, the Terminus of the Selma to Montgomery March (25 March 1965)” says the handwritten description of the black and white photograph of a young man lying on his back with one hand behind his head and with his other hand balancing a small American flag perpendicular above his stomach. Jetsonorama wheat-pasted that description on this wall as well.

The original image tells of the fatigue and determination of one marcher in a moment of respite, confident and asserting his place at the American table, willing to endure threats, insults, the fear of reprisal. By itself it can also feel solitary, abandoned.

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Jetsonorama in collaboration with Dan Budnik. The Bushwick Collective. Brooklyn, NY. June 2015 (photo © Jaime Rojo)

Using the visual language of contemporary art on the streets Jetsonorama ingeniously updates the image through replication and repetition of the silhouetted photographic image, evenly spacing the image across a deep red wall. Like Magritte’s Golconde, Warhol’s Cow Wallpaper, or corporate advertiser wildposting all over our cities, the repeated image evokes the impersonality of the mass production of everything, cheapening a life and lessening its importance. When multiplied like a mere decorative motif across a diagonal grid it hints at the callous disregard for a huge number of black bodies beaten and bloodied. The addition of a flag calls to mind a graveyard in high contrast, full of nameless lives cut short. The placement also implies that the graveyard extends further than your eye is seeing.

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Jetsonorama in collaboration with Dan Budnik. The Bushwick Collective. Brooklyn, NY. June 2015 (photo © Jaime Rojo)

We spoke with Jetsonorama about the genesis of this project which was many months in the making:

Brooklyn Street Art: On the one hand the 50th anniversary of the marches from Selma gives the events an even stronger resonance. But it may also seem distant from the concerns of a new generation. How do you hope to re-ignite the conversations with this work?
Jetsonorama: I chose to work with a visual metaphor in this piece.  By repeating the image of Selma to Montgomery marcher Frederick Moss who was photographed exhausted, lying on his back in the street at the completion of the march, I’m referencing Eric Gardner, Michael Brown and other African-American men who have died on American streets by the institutions that are tasked with protecting all citizens. I like the fact that Frederick Moss is holding an American flag – emphasizing his status as a citizen who is deserving of equality. and his faith in the promise the flag represents.  Granted, most viewers won’t know who Frederick Moss is but I think the poignancy of a black man on his back holding an American Flag, ad infinitum, will resonate.

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Jetsonorama in collaboration with Dan Budnik. The Bushwick Collective. Brooklyn, NY. June 2015 (photo © Jaime Rojo)

Brooklyn Street Art: Can you talk about Dan Budnik and his work and why you thought it would translate well to a wall as “street art”?
Jetsonorama: I was raised in the 1960s reading Life and Look magazines. The work of documentary photographers like Eugene Smith, Gordon Parks, Charles Moore affected me such that when I got my first 35mm camera at age 12, I started shooting black and white film, wanting to be a visual storyteller like them. For 22 years I maintained a darkroom where I live and work now on the Navajo reservation and I became part of a community of photographers based in Flagstaff, Arizona.  A long time friend and photographer told me about this guy named Dan Budnik who had moved to Flagstaff.

The first time I met Dan I found him to be an unassuming, gentle spirit.  I had no idea of the breadth of his work until a year later when he approached me about wheat pasting some of his work in Selma to commemorate the 50th anniversary of the march.  I saw a copy of his book “Marching to the Freedom Dream” that documents approximately three years of witnessing the Civil Rights Movement and I couldn’t believe this guy was in Flagstaff.  I mean, here was one of the photographers from the humanist photography movement that influenced me – living only 2 hours away.  When the possibility of getting work up in Selma fell through I started looking for walls elsewhere to get some of Dan’s work from the march up.  Dan’s images are powerful and timeless.  They’d work well in any context.

 

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Jetsonorama in collaboration with Dan Budnik. The Bushwick Collective. Brooklyn, NY. June 2015 (photo © Jaime Rojo)

Brooklyn Street Art: The country is gripped in a conversation about police brutality and its use against communities of color and the poor. How can an artist address such a prevalent systemic racism and classism?
Jetsonorama: You know, like Bob Marley said “…Who feels it, knows it.”  I think it’s especially true for artists of color that we don’t have the privilege of pretending like we’re living in post-racial America now that we have a black president. The challenge really is how to get a conscious message out without alienating wall owners (for those people working on legal walls).  Personally, I still find inspiration in the utopian ideals of artists like Diego Rivera and the witty criticism of Robbie Conal + Blu who chant down Babylon.

Brooklyn Street Art: Do you think of this work as appropriation? Collaboration? Repurposing?
Jetsonorama: It’s straight up hip hop and punk in that Dan gave me the source photo and I remixed it.  I think of it as a collaboration. Dan saw the mock up for the piece and was cool with it.

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Jetsonorama in collaboration with Dan Budnik. The Bushwick Collective. Brooklyn, NY. June 2015 (photo © Jaime Rojo)

Brooklyn Street Art: With this topic and Dan Budnik’s photographic work, you could have prepared a show in a more formal setting. How does the experience of your art here on the street differ from seeing it in a gallery, museum, or a home?
Jetsonorama: After presenting work indoors for 22 years I started getting up outdoors in 2009 and haven’t looked back since.  I started working on the Navajo nation in northern Arizona in 1987 and have been photographing people from the tribe since that time. I’ve had shows of that work in various places around the county but the people who I was photographing never saw the work. Now that 95% of what I do is pasted images along the roadside on the reservation of people from the reservation, the work feels more honest and has deepened my relationship with the community.  The dialog with the community and the level of trust have grown through the project.

Brooklyn Street Art: What do you hope a viewer will take away from this piece?
Jetsonorama: The piece speaks to parallels and patterns. A successful intervention might be for the viewer to be prompted to recognize patterns of behavior in his/her life and to consider whether those patterns are contributing to or detracting from humanity. On the other hand, not getting tagged would be a good thing.

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Jetsonorama in collaboration with Dan Budnik. The Bushwick Collective. Brooklyn, NY. June 2015 (photo © Jaime Rojo)

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Jetsonorama in collaboration with Dan Budnik. The Bushwick Collective. Brooklyn, NY. June 2015 (photo © Jaime Rojo)

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Jetsonorama in collaboration with Dan Budnik. The Bushwick Collective. Brooklyn, NY. June 2015 (photo © Jaime Rojo)

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Jetsonorama. The Bushwick Collective. Brooklyn, NY. June 2015 (photo © Jaime Rojo)

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The photo from Dan Budnik is of Frederick Moss. On the caption above, Mr. Budnik explains with his own handwriting the circumstances of the photo. CLICK ON IMAGE TO ENLARGE.  The Bushwick Collective. Brooklyn, NY. June 2015 (photo © Jaime Rojo)

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Jetsonorama in collaboration with Dan Budnik. The Bushwick Collective. Brooklyn, NY. June 2015 (photo © Jaime Rojo)

Jetsonorama and BSA wish to extend a heartfelt Thank You to photographer Dan Budnik for the use of his photo for this project. Also to LNY, Nanook and Jess X Chen for their assistance and to Joe Ficalora at The Bushwick Collective for facilitating the wall in Bushwick, Brooklyn.

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Please note: All content including images and text are © BrooklynStreetArt.com, unless otherwise noted. We like sharing BSA content for non-commercial purposes as long as you credit the photographer(s) and BSA, include a link to the original article URL and do not remove the photographer’s name from the .jpg file. Otherwise, please refrain from re-posting. Thanks!
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This article is also published in The Huffington Post

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Jetsonorama in Hotchkiss : 14 From 2014

Jetsonorama in Hotchkiss : 14 From 2014

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Happy Holidays to all of you charming and sparkling BSA readers!
It’s been a raucous sleigh ride with you and we thank everyone most sincerely for your support and participation this year. A sort of tradition for us at the end of this December we are marking the year with “14 from 2014”. We asked photographers and curators from various perspectives of street culture to share a gem with all of us that means something to them. Join us as we collectively say goodbye and thank you to ’14.
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Jetsonorama is a regular contributor to BSA and a cultural curator in the desert of Arizona and on the Navajo Reservation with his “Painted Desert Project”. For a few consecutive years he has been inviting Street Artists to create contextual pieces that relate to the culture and history of the community, and fostering an exchange – a few of his many talents. Additionally, he is a photography-based street artist himself, using his portraits in unconventional ways to bring a dynamism to cityscapes and rural settings with local personalities in a way that has earned him respect from both artists and the community. We asked Jetsonorama to share his favorite shot of 2014 and, no surprise, it combines and celebrates those constituencies as well. 

“This photo is by Nellie Higgenbotham of a performance by Illumicirque in front of an installation I did on Friday, June 13th on an old church now converted into a church of art in Hotchkiss, Colorado (population 923). It’s the friendliest town on the western slope!”

~ Jetsonorama

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Illumicirque and Jetsonorama. Hotchkiss, CO. (photo © Nelly Higginbotham)

Read more about Jetsonorama in 2014 on BSA:

Labrona and Troy Lovegates Join Season 3 of “Painted Desert Project”

Mae Jean & Mary Reese Grace The Arizona Desert with Jetsonorama

 

 

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Please note: All content including images and text are © BrooklynStreetArt.com, unless otherwise noted. We like sharing BSA content for non-commercial purposes as long as you credit the photographer(s) and BSA, include a link to the original article URL and do not remove the photographer’s name from the .jpg file. Otherwise, please refrain from re-posting. Thanks!
 
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BSA Images Of The Week: 11.16.14

BSA Images Of The Week: 11.16.14

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Here’s our weekly interview with the street, this week featuring Eelco Virus, Faith47, Jetsonorama, JJ Veronis, Monica Canilao, Mr. Prvrt, Pyramid Oracle, Rambo, Sean9Lugo, Seeone, She Wolf, and Vexta

Top Image >> Pyramid Oracle (photo © Jaime Rojo)

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VEXTA (photo © Jaime Rojo)

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JJ Veronis (photo © Jaime Rojo)

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Mr. PRVRT new mural for Savage Habbit in Jersey City, NJ. (photo © Jaime Rojo)

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It’s officially deer hunting season in New York State right now, and Sean9Lugo is in the spirit! (photo © Jaime Rojo)

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Sean9Lugo for Savage Habbit. Jersey City, NJ. (photo © Jaime Rojo)

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Eelco “Virus” van der Berg (photo © Jaime Rojo)

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RAMBO (photo © Jaime Rojo)

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This artist has been adding a tiny tile to mark the train station on the NYC Subways. Please help ID the artist. (photo © Jaime Rojo)

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Faith47 (photo © Jaime Rojo)

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Jetsonorama’s portrait of Monica Canilao in Seattle. (photo © Jetsonorama)

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Don’t Fret stops for a smoke in Brooklyn (photo © Jaime Rojo)

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Polly Wanna Bribe? Dont Fret. Would she tell or worse, blackmail you? (photo © Jaime Rojo)

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SeeOne’s new Batman-themed mural for The Bushwick Collective (photo © Jaime Rojo)

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SeeOne (photo © Jaime Rojo)

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SeeOne and the Joker at The Bushwick Collective (photo © Jaime Rojo)

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She Wolf (photo © Jaime Rojo)

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Untitled. Atlanta, Georgia. August 2012. (photo © Jaime Rojo)

 

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Please note: All content including images and text are © BrooklynStreetArt.com, unless otherwise noted. We like sharing BSA content for non-commercial purposes as long as you credit the photographer(s) and BSA, include a link to the original article URL and do not remove the photographer’s name from the .jpg file. Otherwise, please refrain from re-posting. Thanks!
 
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Painting the Desert : Urban Artists in the Navajo Nation

Painting the Desert : Urban Artists in the Navajo Nation

It’s an unusual pairing: Street Artists who are accustomed to the grit and grime of deteriorating neighborhoods in the city translating their skills to the desert where the environment is outstandingly more natural than built.

In the third year of his experiment inviting artists to paint and wheat-paste in the Navajo Nation, organizer Chip Thomas, whose own street persona is Jetsonorama, appears to have hit a community service vein.  “The relationship with the community became deeper,” he says as he relates the integration of some of the artists work relating directly to the history and the stories people tell in this sunbaked part of Arizona. More residency than festival, “The Painted Desert Project” began as a retreat offered to artists Thomas had met through his own association with Street Art festivals like Open Walls in Baltimore.

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Troy Love Gates AKA OTHER. The Painted Desert Project 2014. Arizona. Navajo Nation. (photo © Jetsonorama)

Invited to come for an extended stay, compared to the 4 or 5 days of a typical Street Art festival, these artists are encouraged to study their new environment and to fully immerse themselves before conjuring a new work. Not only does the technique avoid the often levelled charge of cultural imperialism that is associated with the big festivals around the globe, it produces work that has impact and relevance to the community who will be looking at it year round.

Even though there can be a disconnect between the art and the community occasionally, as in the case of one work by the artist Troy Lovegates that was interpreted as being out of sync with some tastes, the majority of works are so closely related to people and the life here that a sense of ownership takes hold quickly. Any cultural worker associated with larger mural projects and programs in cities will tell you corollary stories about how the public responds to the voice of the artist, and one measure of success is the level of engagement by the community. “The project has always focused on creating art that is culturally sensitive,” says Thomas of his approach to the artists and the community, and he says that this year, “I feel like the project moved to the next level.”

Here are fresh images from the third installment of “The Painted Desert Project” that took place this spring and summer, along with some details about the works and their relationship to the people and places that hosted the artists.

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Troy Lovegates AKA OTHER. The Painted Desert Project 2014. Arizona. Navajo Nation. (photo © Jetsonorama)

Street Artists Troy Lovegates and Labrona stayed for a few weeks in the Navajo nation and focused most of their work on a water tank in Rocky Ridge. While Lovegates initial mural was buffed when it “was found to be offensive by members of the community,” says Thomas, their new pieces on the tank were greatly embraced. “We were hosted in Rocky Ridge by the family of Louise Shepherd where we spent the night in a traditional hogan and ate food fresh from Louise’s garden.”

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Labrona and Troy Lovegates AKA OTHER  Detail. The Painted Desert Project 2014. Arizona. Navajo Nation. (photo © Jetsonorama)

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Troy Lovegates AKA OTHER  and Labrona. The Painted Desert Project 2014. Arizona. Navajo Nation. (photo © Jetsonorama)

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Troy Lovegates AKA OTHER. The Painted Desert Project 2014. Arizona. Navajo Nation. (photo © Jetsonorama)

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Labrona. Detail. The Painted Desert Project 2014. Arizona. Navajo Nation. (photo © Jetsonorama)

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“In Beauty it is finished” by HYURO. The Painted Desert Project 2014. Arizona. Navajo Nation. (photo © Jetsonorama)

Street Artist Hyuro was created only her second mural in the US here this summer; significant because her first one in Atlanta for Living Walls last year featured nudity that set fire to the passions of religious sensitivities in the neighborhood that were further fanned by showboaters.

For “Painted Desert” the native of Valencia, Spain looked closely at the customs of the community when conceiving her depiction of a prayer ritual, which when viewed in this simple animation, reflects the connection native people have to their agricultural customs and history. “Moved by the simplicity and beauty of the traditional Navajo morning prayer Hyuro positioned her female figure facing the rising sun,” says Thomas, “and she illustrated the movements of this prayer that is performed with white corn pollen.”

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HYURO. The Painted Desert Project 2014. Arizona. Navajo Nation. (photo © Jetsonorama)

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HYURO. Local resident Sharston Woody is a storm rider on this vehicle people call a “4 track”. The Painted Desert Project 2014. Arizona. Navajo Nation. (photo © Jetsonorama)

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Jaz and Mata Ruda. The Painted Desert Project 2014. Kaibeto, Arizona. Navajo Nation. (photo © Jetsonorama)

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JAZ. The Painted Desert Project 2014.  Kaibeto, Arizona. Navajo Nation. (photo © Jetsonorama)

New to the project this year were Street Artists Jaz, LNY, and Mata Ruda, each known for their large scale murals that are interpretive of history and in the case of the latter two, advocacy of social and political causes. This building “was part of the old Bureau of Indian Affairs school system from the 1950s to the 70s, after which it fell into disuse.” Shortly after the revival of the walls, says Thomas, the community began talking about making new plans to convert it into a youth center.

“Local food during the time Jaz, LNY, and Mata Ruda were here was catered by Mrs. Woody and her family,” says Thomas.

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Mata Ruda. The Painted Desert Project 2014. Kaibeto, Arizona. Navajo Nation. (photo © Jetsonorama)

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Jaz . Mata Ruda. The Painted Desert Project 2014. Kaibeto, Arizona. Navajo Nation. (photo © Jetsonorama)

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JAZ. The Painted Desert Project 2014.  Kayenta, Arizona. Navajo Nation. (photo © Jetsonorama)

Near Monument Valley in Kayenta, Arizona, the Argentinian Street Artist Jaz painted a mural inspired by the plight of wild horses that are starving due to overgrazed pastures, says Thomas. In the image the horses are running to escape capture, he says.

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LNY. The Painted Desert Project 2014. Kaibeto, Arizona. Navajo Nation. (photo © Jetsonorama)

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LNY at work. The Painted Desert Project 2014. Kaibeto, Arizona. Navajo Nation. (photo © Jetsonorama)

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LNY. The Painted Desert Project 2014. Kaibeto, Arizona. Navajo Nation. (photo © Jetsonorama)

This vast view of Machu Picchu at the top is a cultural gift from the artist LNY to the community. “He wanted to bridge indigenous cultures of his home in Equador with that of the Navajo nation,” says Chip Thomas, the organizer of “The Painted Desert Project”.

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Doodles . Avant Gardener. The Painted Desert Project 2014. Arizona. Navajo Nation. (photo © Jetsonorama)

In this mural the artists Doodles and Avant Gardener including important animals that are symbolic to the Navajo like the eagle and hawk, among traditional rug pattern designs, a mountain range, and a rainbow. LNY incorporated a small circle painting in black and white of a woman holding a lamb.

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Monica Canilao prepping an installation. The Painted Desert Project 2014. Arizona. Navajo Nation. (photo © Jetsonorama)

Artists Doodles and Monica Canilao “turned my backyard into a fabrication shop, running chop saws and table saws late into the night,” says Thomas of their work to rebuild a roadside food stand that had burned to the ground. Having made friends with the proprietor, Mrs. Woody, during a previous edition of “Painted Desert,” the two constructed the sides of the food stand and painted them behind his home.  As evidence of the bond created between residents and program participants, the artists spent 10 days doing this work, according to Thomas. The family of Mrs Woody came to the house often during the construction and painting to assist and to bring home made food to the artists. Since the artists departed at the end of the summer they have kept in contact with the Woodys via Facebook and Instagram.

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Jetsonorama extends his most heartfelt gratitude to all the people who came together and help with donations of all kind to make this project possible, including to all the donors at http://www.gofundme.com/painted-desert-project

 

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This article is also published on The Huffington Post

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Philadelphia Mural Arts, A Golden Age

Philadelphia Mural Arts, A Golden Age

It is a rainy day in Philadelphia, but you can’t tell it by listening to Jane Golden.

After 30 years and countless meetings with community groups, artists, city agencies, elected officials, volunteers, and donors, the founder and Executive Director of the Philadelphia Mural Arts Program has developed a perpetual advocacy style that leans decidedly toward axioms that tell you the glass is half full. No painting is happening on walls in the city of brotherly love today, but the phones are still ringing in this agency of 50, and as Golden sees it, the community is still being served by their educational programs and a remarkably wide variety of outreach efforts.

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Jetsonorama and Ursula Rucker “You Go Girl” Mural Arts Program. Philadelphia, PA (photo © Jaime Rojo)

Street Art and graffiti have been parlaying with their cousin, the community mural, in recent years thanks to the growing popularity worldwide of the former so we thought this would be a great opportunity to learn about the largest and most successful version of the latter.  What we found was that we share an underlying philosophy toward and an awe of the creative spirit, however it is expressed.  In 2011 BSA curated a gallery show in LA with 39 artists called “Street Art Saved My Life” after hearing enough artists and graffiti writers express a similar sentiment over the previous 10 years or so. So it should not have been a revelation to find that Jane Golden is known to repeat an analogous mantra that summarizes her work here in Philadelphia: “Art Saves Lives”.

Initiated as an anti-graffiti campaign by the city in 1984, the program originally made the common mistake of equating a style of art-making with illegally made works. With time, education, and outreach to the graffiti-writing youth she met in the streets, Golden gradually helped the city to begin to make a distinction between aerosol art and vandalism. As graffiti writers and others were invited to participate in the mural program, interact with the community, and to get paid for their work, the city witnessed a slow and gradual metamorphosis to becoming a capital of public art revered by many.

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Joe Boruchow “Watchtowers” Mural Arts Program. Philadelphia, PA (photo © Jaime Rojo)

A trained artist and political science scholar, Golden never embraced the so-called “Broken Window Theory” that typecasts people as it pertained to graffiti writers and instead she shepherded that creative instinct among artistic types whom she met into creating work that gives back.

“I think that it is almost the opposite of the “broken window” stereotype,” she says, “This is about opportunity and possibility. It is opening up a window that wasn’t previously open in a way that people hadn’t anticipated.” She talks about the impact the Mural Arts Program has with its tireless outreach to engage neighborhoods in the decision making process about what work goes where, and she guarantees you that the overall effect is greater than a pretty picture.

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Eric Okdeh “Family Interrupted”” Mural Arts Program. Philadelphia, PA (photo © Jaime Rojo)

“I have seen it in communities where there was support for the project, but maybe not universal support. Then the mural goes up and suddenly there’s this ripple effect. When people start talking about it, connecting with it, thinking about other things and then sometimes thinking about things that are totally unrelated to us but if you were to do a diagram of the various outcomes, you know that it started with us.”

One example is a mural in the late 1980s that enlivened a neighborhood and inspired a community group to form and eventually become a powerful force of advocacy for the needs of neighbors. “When we did this “peace” mural the neighborhood reclaimed the space and then they bought a house from the city for a dollar and turned it into a headquarters. Then they lobbied for more art, then they lobbied for educational programs,” she says as she describes the evolution of a community that may have once felt like prey to a vocal one that now comes to speak to her students a the University of Pennsylvania about topics like economic development.

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Christophe Hamaide-Pierson of Assume Vivid Astro Focus  “All Very Amazing Fingers” Mural Arts Program in collaboration with Goldman Properties. Philadelphia, PA (photo © Jaime Rojo)

“I’m not saying that what we do is a panacea for all that ails the city but the catalytic role that art plays can’t be discounted because it is igniting something in us; it’s transformative. Art engages people in a way that just doesn’t happen in their day-to-day life. We want to help change the city and we feel that art is part of it.”

A particular threshold sighted for Street Art into the mural arts program was when artist Keith Haring painted “We the Youth” here in 1987, and that mural became part of the city in such a strong way that Mural Arts undertook a painstaking restoration of it a few years ago, as it has with many murals.  It wasn’t unusual in those early years of the program for murals to be done without proper consideration for life of the paint or the surface it was on.

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Keith Haring “We The Youth” Mural Arts Program. Philadelphia, PA (photo © Jaime Rojo)

With the Keith Haring mural the stucco was in such a bad shape we had to almost re-do the entire surface and that was an extensive process of peeling layers off. We wanted to make sure as we were restoring it we were remaining true to the original that Keith painted and it had to be done with incredible care, love and integrity. So we took its restoration and preservation really seriously and because it was necessary to do it right, we re-routed some funding from new projects to restoration.”

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Keith Haring “We The Youth” Mural Arts Program. Philadelphia, PA (photo © Jaime Rojo)

Procuring funding for the many Mural Arts programs is an original model that other public arts programs have looked at – a balance of public and private that has enabled it to grow and support artists as well as the city itself – a system of securing funding that Golden describes as sort of an art in itself. “We are a city agency and we have gotten to a point where our budget is 35 % city and the rest is non-city funding through foundations, corporation and individuals earned income. It is an interesting hybrid model but that city part still resonates.”

She describes the alchemy of going to private donors as well as testifying about her budget before the city periodically. “We formed a board, we got our own 501c 3, and I just went underground,” as she describes the additional funding that enables multiple programs and actually pays artists a fair price for their work – something that the majority of Street Art festivals and various real estate holders are very reluctant to do – to the tune of nearly $2.2 million a year.

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Kenny Scharf. Mural Arts Program in collaboration with Goldman Properties. Philadelphia, PA. (photo © Jaime Rojo)

“Someone told me about this art festival recently and said that they are paying the artists 300-500 dollars to do a major work and I said ‘What?’” she says incredulously, and scoffs at the idea that artists would work simply for “exposure”.  “We pay our interns! We pay our middle school students in the summer. Seriously? Everybody here is getting paid.” Granted, it isn’t always as much as they would like to pay an artist, but she makes sure the artists understand the full scope of the project before asking them to commit.

Despite the negative association many still have with graffiti and Street Artists a fair number have been joining in with the Mural Arts Program in recent years. With known and respected Street Art blogger RJ Rushmore joining the enterprise as Communications Manager two months ago, you can expect to see perhaps a few more names from the Street Art scene on the walls as time goes forward.

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Steve ESPO Powers “Love Letter” Mural Arts Program. Philadelphia, PA (photo © Jaime Rojo)

“The Street Artists are inspired by Mural Arts and we are inspired by them,” says Golden, who is enthusiastic about this subtle programming shift that she began a few years ago with the encouragement of people like real estate developer Tony Goldman, who was credited with transforming neighborhoods like Manhattan’s Soho and Miami’s Wynwood District, and whose company acquired 25 properties from 1998 through 2003 in Philadelphia, according to the Goldman website.

“When (graffiti and Street Artist) Steven Powers contacted me to work together and he had this great idea, I said ‘I totally want to work with you’,” she says of his multi-building text project “Love Letters” that you can view from an elevated train line.  There weren’t any rules that say I couldn’t – we just need to get funding.” Of course it was as simple as Powers may have originally thought because the neighborhood also needed to be consulted, a practice Golden will not waver from.

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Steve ESPO Powers “Love Letter” Mural Arts Program. Philadelphia, PA (photo © Jaime Rojo)

“Steve couldn’t believe he had to go to community meetings and I said ‘but you have to’.” As it turned out, the neighborhood had no interest in love letters. “We don’t want to talk about love. We are actually really angry at the city because the mass transit agency has shot down one of the major thoroughfares for repair work'” she remembers.

Some also didn’t understand the idea of text-based artwork rather than representational or figurative work. “’This isn’t a Mural Arts mural’, some folks in the neighborhood remarked. And I said ‘There isn’t really such a thing as a Mural Arts mural – its about creativity and its impact on the world’ and people then interestingly enough started to open up. They started to talk to Steve about their past, about what they did love about their neighborhood, about their memories and history and stories. It was fantastic and so it was a different kind of process and it had power on its own. That was a clue to us that we had built up 20 years of goodwill and we can now take risks as long as we are respectful and that will never change. It paid off because it opened the door for us to think differently about how we work.”

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Shepard Fairey “Lotus Diamond” Mural Arts Program. Philadelphia, PA (photo © Jaime Rojo)

She speaks as well about some of the other Street Artists from recent years. “Then we had Shepard (Fairey), and Chris Stain and How & Nosm,” she recalls. “I think their art is terrific and when they are here I want them to be a role model for the kids. Like How & Nosm – they were role models. They couldn’t have been nicer, kinder to our kids. Here are guys who started writing graffiti on walls and now they are traveling the world with their art and that is a fantastic message. For our kids to know that Shepard started out as a student at the Rhode Island School of Design, that he was doing stickers, and that now he’s got a big design firm, it was important. We do have an entrepreneurial division at Mural Arts and Shepard is a role model for them.”

Sometimes the value of the project is not simply monetary but goes far deeper, which explains the level of commitment many have shown. We asked Golden to describe a couple of projects that have been personally satisfying for her, and we share one here that illustrates the entirely holistic approach Golden and the Mural Arts program take to art in the streets.

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Cesar Viveros and Parris Stancell “Healing Walls” Mural Arts Program. Philadelphia, PA (photo © Jaime Rojo)

She describes what evolutionary process contributed to the creation of a series of “healing walls” that depict all the members of community who are affected by crime; the criminal, the victim, and all the people they touch. Of  the many outstanding aspects of the project, one is that the people who are involved, including the offender, are deeply involved in its creation.

“We did a project with crime victims, victim’s advocates and prisoners in our mural class. We decided to start work in the prison.  The men in the class said they wanted to do outdoor murals. I said ‘you are lifers, you are never getting out, how in the world are you going to do that?’” she says as she describes a solution that enabled the artwork of the prisoners to be mounted on the mural walls. “We work a lot on parachute cloth, so we thought we could do this, we can work inside and take it outside.”

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Cesar Viveros and Parris Stancell “Healing Walls” Mural Arts Program. Philadelphia, PA (photo © Jaime Rojo)

The rallying together of the participants was not always smooth as the project began, she says, as the raw emotions and torn lives at times overwhelmed the process of creating the mural and voices of discontent threatened to capsize the project. “So I went to the Pennsylvania Prison Society, and I did research and designed a project called “Healing Walls” and I said ‘We are going to bring together everyone to talk about the impact and consequences of violent crime, because when crime happens everyone loses.”

In a process emblematic of the painstaking lengths Mural Arts goes to seek common ground, Golden describes where the main obstacle to the project lay. “So we asked everyone in this group from all different walks of life to come together to create a series of murals about this.  We are going to work partially in the prison, we’ll work in a church in the neighborhood, we are going to work here at the Mural Arts offices and we are going to work in some schools. Then the project started and it was contentious,” she says.

“No one wanted to get along because everyone had their story;

‘My pain is bigger.’

‘I’m from the neighborhood and we are scarred.’

‘Our neighborhood has been victimized.’

And no one understands the pain of the victim; The victim said, ‘I lost everything.’ Then the prisoner said, ‘I have been in pain since I was young. I’m filled with remorse.’ ”

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GAIA. Mural Arts Program in collaboration with Goldman Properties. Philadelphia, PA. (photo © Jaime Rojo)

After each party was heard and the project threatened to fall in disarray, an unexpected outcome began to emerge, says Golden.

“Then eventually, over time, we started to create together. We’re in a giant auditorium and we have tons of tables. On each table we have crime victims, victims advocates and prisoners.  Then people started to say, ‘Can you pass the glue? Can you pass the brush? What about my shape? Then what happens was kind of miraculous because people began to listen to each other as they painted together. Eventually people were like ‘You know what? We really need to come together. We all want a safer city. What can we do about it and people started brainstorming – People behind the walls and people on the outside.”

“Then the murals went up and we had a dedication at this church and tons of people showed up. People’s whose sisters and brothers were incarcerated were there, victims were there, the Department of Corrections came and there was a major conversation about redemption and rehabilitation and giving people a chance. It sort of tapped into people’s humanity that no one had articulated.”

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How & Nosm. Mural Arts Program in collaboration with Goldman Properties. Philadelphia, PA. (photo © Jaime Rojo)

Thirty years and a few thousand painted walls are only some of the outcomes of a program like this, but countless more are told in the generative effects, the rippling of waves of the efforts by artists and community. Those outcomes are impossible to measure or to quantify, even though we try.

BSA: It appears that you can use the art as a vehicle and you are a bit of an anthropologist, ethnologist, sociologist –  so along with your formal education you are getting many degrees as you go in the process.
Jane Golden: I believe in what we are doing, that art making is really about access, justice and equity. That’s the real deal for us, a lot of it. But I love this merging of worlds but you are right in order to do this work it is anthropology, sociology, urban planning, urbanism its everything…

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Steve ESPO Powers “Love Letter” Mural Arts Program. Philadelphia, PA (photo © Jaime Rojo)

“When people think of mural arts I want them to think: ‘They have a little budget, they do tons of work, they are relevant to my life and they are impactful,’” says Ms. Golden. “And that, I think, is important and that connects me to something else that I have seen especially over the last five, six, or seven years. That is that when it comes to solving societies’ more intractable problems – we can never discount the role of innovation and creativity to make a difference when our traditional interventions have failed us.”

And then we go out and ride the train and look at more murals in the rain.

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Steve ESPO Powers “Love Letter” Mural Arts Program. Philadelphia, PA (photo © Jaime Rojo)

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Steve ESPO Powers “Love Letter” Mural Arts Program. Philadelphia, PA (photo © Jaime Rojo)

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Steve ESPO Powers “Love Letter” Mural Arts Program. Philadelphia, PA (photo © Jaime Rojo)

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Steve ESPO Powers “Love Letter” Mural Arts Program. Philadelphia, PA (photo © Jaime Rojo)

 

To learn more about the Philadelphia Mural Arts Program click HERE

BSA would like to thank Ms. Jane Golden for her generous time with us and also Mr. Brian Campbell and RJ Rushmore for their gracious hospitality, guided tour of the murals and lunch.

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Please note: All content including images and text are © BrooklynStreetArt.com, unless otherwise noted. We like sharing BSA content for non-commercial purposes as long as you credit the photographer(s) and BSA, include a link to the original article URL and do not remove the photographer’s name from the .jpg file. Otherwise, please refrain from re-posting. Thanks!

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This article was also published on The Huffington Post

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BSA Images Of The Week: 09.21.14

BSA Images Of The Week: 09.21.14

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Autumn in New York yo! Crisp cool, sunny days. Girls in tight sweaters. Boys in combat boots. Every cool air festival you can think of is all happening simultaneously – skateboarders closing down Kent Ave on BKs north side, Indian Larry’s block party with motorcycles of every stripe, and this years San Gennaro festival in Little Italy looks like it wants to reclaim this part of town before it is subsumed by the crushing wealth machine now chewing through Chinatown. Literally the festival looks like it spans the entire length of Mulberry from Canal to Houston – that’s longer than the line to get the new iPhone in Soho!

But neither one of those will compare to todays’ expected line of concerned citizens snaking through the streets in Manhattan to address the effect of climate change. Coordinated with marches in cities around the world it’s estimated to draw 100,000 people. We’ve had a sneak peek at what Street Artist Swoon has in store for an installation at the end of the march, including some of the very same materials she just used for her “Submerged Motherlands” at the Brooklyn Museum, but arranged entirely cleverly differently.

A few weeks ago at Nuart we were invite to speak about activism on the street around the world using Street Art as a form of expression, and we are surprised to see a rising wave of it that not many seem aware of – including some of our artworld peers. This week alone a few Street Artists have created new work to promote today’s march. It is not hard to get us into the street on a regular day so this is just one shiny bauble of grassroots creativity that you won’t want to miss. Also, technically, it’s still summer until Tuesday.

Here’s our weekly interview with the street, this week featuring Bifido, Crash, Daze, Gilf!, Hek Tad, Jetsonorama, Karl Addison, LMNOPI, Misshab, Sean9Lugo, and Skount.

Top Image >> A portrait of Ta’kaiya Blaney, a 13 year old girl from the Sliammon First Nation (Vancouver) and an environmental activist. The large mural was painted by Street Artist LMNOPI this week to commemorate the People’s Climate March here today in NYC. Click HERE for more details on the march. (photo © Jaime Rojo)

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LMNOPI (photo © Jaime Rojo)

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A collaborative image created by Jetsonorama and Monica Canilao  (photo © Jaime Rojo)

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Gilf! created this new piece to bring people to the march.(photo © Jaime Rojo)

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Misshab (photo © Jaime Rojo)

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A cosmic folkloric futurist meeting of souls from Skount at the StreetMeet Festival in Würzburg, Germany. (photo © Skount)

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Skount. Detail. StreetMeet Festival. Würzburg, Germany. (photo © Skount)

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Karl Addison for The Bushwick Collective. That spot to the left may look like a prison, but that’s what we call a beer garden in Brooklyn. (photo © Jaime Rojo)

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Karl Addison for The Bushwick Collective. Detail. (photo © Jaime Rojo)

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Hek Tad. A public declaration of love. (photo © Jaime Rojo)

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An outdoor installation of craft paper by an unknown artist. (photo © Jaime Rojo)

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Oh, hi! Sorry I kicked the ball into your head. Bifido “Do It” Caserta, Italy. (photo © Bifido)

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A porcine pal to stand atop, but you are still not tall enough. Bifido “I Want My Meat” Budapest, Hungary. (photo © Bifido)

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Could be cheese. Could be a brick of a hallucinogenic substance that gives people animal heads. Sean9Lugo (photo © Jaime Rojo)

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Crash and Daze for The L.I.S.A. Project. (photo © Jaime Rojo)

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Untitled. SOHO, NYC. August 2014. (photo © Jaime Rojo)

 

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Mae Jean & Mary Reese Grace The Arizona Desert with Jetsonorama

Mae Jean & Mary Reese Grace The Arizona Desert with Jetsonorama

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Jetsonorama. Mae Jean & Mary Reese. The Painted Desert Project. Navajo Nation. (photo © Jetsonorama)

Mata Ruda and LNY are on their way out to The Painted Desert Project with Chip Thomas (Jetsonorama) and will be painting the back of the old gymnasium in Kaibeto this week. Argentina’s Jaz is already in town and talking with Ms. Hall about what he’ll be painting on the wall she is donating. Yesterday he and Chip took the day to tour the region and get a good look at the land and the life here.

“There was much driving between Monument Valley and the Grand Canyon,” says Chip. And we hear that Hyuro from Spain is coming soon. All the artists will be continuing this most unconventional mural project that is now in its third full iteration.

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Jetsonorama. Mae Jean & Mary Reese. The Painted Desert Project. Navajo Nation. (photo © Jetsonorama)

While waiting for the Jaz and the Jersey Boys to pull in Jetsonorama himself just completed this large scale tribute to a two local women of two generations on the exterior of a storage barn at milepost 358 on Arizona’s Highway 160.

“The woman on the left having trouble with her flip phone is Mae Jean Begay,” says the photographer who has been placing large images of local folks on buildings on the reservation for a number of years. The woman waiting patiently for Mae Jean is her mother, Mary Reese, who you may typically find herding sheep on any given day. Ladies and gentlemen we re present Mae Jean and her mom, Mary.

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Jetsonorama. Mae Jean & Mary Reese. The Painted Desert Project. Navajo Nation. (photo © Jetsonorama)

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Jetsonorama. Mae Jean & Mary Reese. The Painted Desert Project. Navajo Nation. (photo © Jetsonorama)

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Labrona and Troy Lovegates Join Season 3 of “Painted Desert Project”

Labrona and Troy Lovegates Join Season 3 of “Painted Desert Project”

We’re in the Arizona desert today where the third season of Street Artist Jetsonorama’s “Painted Desert Project” has been gently and purposefully been rolling out this summer. The wholistic blend of the political, social, and personal in these works completed in the Navajo Nation is a natural alchemy; the idea of separating them is a non-starter for this doctor/artist/organizer/activist otherwise known as Chip Thomas.

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Labrona and Troy Love Gates AKA OTHER for The Painted Desert Project. Navajo Nation. Arizona.  (photo © Labrona)

With the project and his own work Chip says he aims to amplify the voices of the people on the reservation. The invited artists roll in at different intervals through the year, giving them time to absorb the life and the environment and to respond to it in a way that is perhaps more integrated than other projects with Street Artists.

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Labrona and Troy Love Gates AKA OTHER for The Painted Desert Project. Navajo Nation. Arizona. Detail. (photo © Labrona)

“Photogenic country, eh?” says the Canadian Street Artist named Labrona, who shows us today some of the works he left with his buddy Troy Love Gates AKA OTHER, who he doesn’t get to see too much of these days since OTHER moved to California. “It was a great trip and I got to spend time with Other.”

Included artists over the course of this years “Painted Desert Project” are Monica Canilao and Doodles (Nick Mann), LNY, Jaz, Hyuro, and next year Nicolas Lampert of Justseeds is already on board.  Chip and Monica also have completed a collaboration that is also being used as a poster in coordination with Justseeds to promote the “People’s Climate March” in New York next month. See a copy of the poster at the end of this posting.

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Labrona and Troy Love Gates AKA OTHER for The Painted Desert Project. Navajo Nation. Arizona. Detail. (photo © Labrona)

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Troy Lovegates aka OTHER for The Painted Desert Project. Navajo Nation. Arizona. (photo © Labrona)

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Labrona and Chip Thomas The Painted Desert Project. Navajo Nation. Arizona. (photo © Labrona)

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Labrona and Chip Thomas for The Painted Desert Project. Navajo Nation. Arizona. (photo © Labrona)

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Troy Love Gates AKA OTHER for The Painted Desert Project. Navajo Nation. Arizona. (photo © Labrona)

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A collaborative image created by Jetsonorama and Monica Canilao for JustSeeeds and the promotion of the People’s Climate March in New York September 21.

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Street Art and Activism with “The Slumlord Project” in Baltimore

In a twist on the Broken Windows Theory, Street Artists are using their skills to combat urban blight in Baltimore with “The Slumlord Project”. By drawing the attention of neighbors to abandoned and vacant properties and giving pertinent ownership information to take action on, 17 artists are spray painting and wheat-pasting in a D.I.Y. educational program that aims to renew the social contract in communities hard hit by crumbling real estate, crime, and diminished opportunity.

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Harlequinade. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

With tongue in cheek, Baltimore Street Artist Nether calls “The Slumlord Project” an “unsanctioned public art festival”, where artists are invited to conceive of targeted installations on neglected properties. Along with Carol Ott, the founder of website and organization The Slumlord Watch, he encouraged artists to create with a sense of focus to draw attention to the companies, investors, private tax payers, and even the Housing Authority of Baltimore City about the large swaths of depressing and dangerous buildings decaying where neighborhoods and communities once flourished.

The result? A good old-fashioned bricks and mortar shaming project that calls property owners on the carpet, activates city agency responses, and encourages neighbors to get involved in a civic way to improve conditions on their block.

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Harelequinade. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

“The goal of the project was to catalyze a larger conversation about Baltimore’s ignored vacancy issue,” says the Nether, who had been putting up his wheat-pasted portraits of neighborhood folks on boarded-up doorways of the city’s abandoned buildings when he met Ott and became impressed with her enthusiastic online blog that documents the sad side of Bmore. Just how many buildings are vacant ranges from the city estimate of 16,000 to community group estimates of more than 40,000. But just looking at a Google map that uses some of the data from the groups website gives an idea how widespread the problem of vacancy is in Baltimore.

“It’s really frustrating when the government won’t acknowledge the problem,” says Ott in a video about her experience with her organization and her work to make neighborhoods structurally safer, “You cannot fix what you won’t acknowledge.”

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Nanook. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

Now with “Wall Hunters Inc”, a recently created non-profit organization, Nether has invited 17 artists to create this new series of installations that combine art and activism – installing unauthorized artwork on various dilapidated vacant houses. Next to the art are posted notices that incorporate QR codes that link to online data on the Slumlord Watch website so community members may learn about the housing and safety code violations on the property and about the owner responsible for the property’s decline. When neighbors started accessing this information, phones began ringing. Already some of the properties have been razed because of their precarious condition and the danger they posed.

Here are the stories of some of these installations as told by artists themselves and along with images of their work you can read some informational, insightful, even poetic, observations about their pieces for “The Slumlord Project”. As you read, you realize that some undertook a fair amount of research  to understand the relationship of their art with the vacant and abandoned property.

Underlying some of these stories are also critiques of the developers who have more recently begun rehabilitating or renaming neighborhoods, social conditions, and the history of the properties. Below the images of the new pieces here some of the artists give background of their process and the conditions. While we would have liked to confirm the names of some of the landlords who have been referenced in their accounts, we could not in time for publication and felt it would not be responsible to print them.

 

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Jetsonorama. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

Jetsonorama

“I spent a month in Baltimore in 1982. Shortly after leaving I heard Nina Simone’s version of Randy Newman’s song ‘Baltimore.’ Though I’ve never heard Randy Newman’s version, Nina sang is like she owned it and defined the persevering spirit of the city.

I shot this image in May of 2012 during Open Walls Baltimore. The girl in the photo, Johnnyasia, is an apprentice of Tony Divers, who is known at the Birdman of Greenmount West. The lyrics of the song appear around the periphery of the photo as a shout out to the city.”

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Stefan Ways. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

STEFAN WAYS

“When conjuring up an idea I will be the first to admit I did play it a little “safe” going for a Raven — Baltimore’s football mascot — but I feel the piece received a very positive response from the community. That was important to me since they are the ones who not only have to live with the eyesore of the building, but my semi-permanent installation as well. I created a mixed-media piece of a Raven building a nest. Wood slats from the building are held tightly in its grasp while “caution” tape blows in the wind from its calling beak. Nether popped up the QR code and we were out in a couple hours.

To our surprise, days later the QR code displaying the owners info had been torn down. Nether went and put it up again – it was later found torn down. About a week later Demolition signs were put all over the property – did our project come to fruition? Nobody is quite sure, but I want to say ‘yes’. The property was eventually demolished about two weeks after its set date. All and all I am so glad for the neighborhood that those terrible buildings are gone.

The project was amazing to be a part of and everyone’s work was held in high regard by everyone – community members, the police, the drug boys, city officials, the general public, and fellow artists. Wall Hunters has now made me look at my work, where I work, and my city in a much more specific way and I hope to do many more ‘unsanctioned murals’.”

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Stefan Ways. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

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Nether. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

Nether

“The piece I made for my second install for the Wall Hunters ‘Slumlord Project’ was a piece that I designed for the Cherry Hill/ Westport/ Mt. Winan’s area of southwest Baltimore. This is an area of town that is very off-the-map and many people don’t even know it exists. It’s an area with a lot of historic importance, has been crippled by drugs, vacancy, and poverty since the 90s, and soon will be developed into the new “Harbor West”. It was created after FDR’s “New Deal” and was built for black veterans returning from WW2. I find it most interesting and shameful when developers change the names of neighborhoods as they develop them. This area will become another example of that.

The character in the piece is my good friend Troy, who is from Cherry Hill. Troy has talked to me a lot about the area’s history, and he encouraged me to do a Wall Hunters piece on the side of the abandoned Mt. Winan Projects.

The Mt. Winans projects have some unsettling history in the dating from the 1990s. The police department twice, in 1995 and 1998, tried to put police substations into the projects and both times the substations were firebombed before opening. The drug operation running out of the Mt. Winans projects was estimated by some to gross $100,000 a month.

It is my belief, and the belief of many people in the area, that the City and developer’s plans are to destroy the collapsed identity of the area rather than help it once again thrive. In the piece, Troy is holding together three structures which symbolize the fading history of the area, probably never to be revitalized. From left to right, a burned down abandoned multi-purpose center at the top of Cherry Hill which has been turned to a methadone clinic, some Westport-style row houses along Annapolis Boulevard, and the Section 8 building called The Cherry Hill Homes.”

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Gaia. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

GAIA

“This piece depicts the crown of King Tut with the visage replaced by a cotton field that fades into another row home owned by Rochkind. A normal suburban home from Pikesville with eagle wings floats above the words Exodus in Hebrew and English. Rather than vilify an individual who could fairly be labeled a slumlord, this piece visualizes the connection between the Jewish and African American experience with migration.”

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Gaia. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

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Mata Ruda. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

Mata Ruda

“ ‘The Slumlord Project’ is a direct overture to a much-needed, urgent dialogue layered with complexity. To put it simply, the project is a visual catalyst for reform. From its conception to the moment I approached the wall with paint, two terms, in particular, had resonated with me: narrative, as a lead-up and description to a conversation of the condition of a specific form.

I painted a bust depicting a Greek Hellenistic muse next to a deteriorating cube. I chose the muse as a source of knowledge, relating a historical narrative of the neglected block. And for posterity, the bust of the muse personifies a face of prudence, relating the ability to govern and discipline oneself by the use of knowledge, reason, and truth.”

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LNY. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

LUNAR NEW YEAR (LNY)

“ ‘Shawnee’s Call’ was totally colored by the public conversation Baltimore was having about the “Wall Hunters” project on paper and around town. I arrived a day before the Baltimore Sun published this article voicing businessman and real estate owner Stanley Rochkind’s allegations of racism as a distraction to the real issue and I was painting on yet another one of his neglected properties. Needless to say the whole experience was very political but that is the point: anything that happens in the public realm is inherently political. Loitering, picking up trash, smoking, putting up illegal murals, commenting on newspaper articles – it all comes loaded with meaning so my attempt was to channel that focus and attention back to the core of this project, which the mural depicts.”

From what I understand, a neighbor of this property called the Baltimore Slumwatch and reported the property next to her house along with its violations, which, in turn, led me to that location to paint and it is this small act of concerned citizenship that the mural celebrates.”

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Pablo Machioli. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

Pablo Machioli

To describe his project and his experience, artists Pablo Machioli wrote this poem.

“Breathing Peace”

Mother Nature’s arms warmed
By colorful patches of human skin.

Urgently they break through
Among millions of fallen daisies,
And open our windows.

They beg us to look outwards,
They beg us to look inwards .

Outside there’s Milagro, but she is my sister.
She’s nine years old.
Each time she inhales, a daisy falls,
Each time exhales, a dove is born.

Each dove brings a vein in its beak:
To continue sewing patches ,
To continue warming arms,
To continue opening windows,
To enable us to look outwards and inwards,
And to let us and them breath peace.

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Sorta. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

SORTA

“Like many of the pieces in the project, mine was catered for the specific property. The “Vacant” that I pasted up on was noted as a lead paint infested dwelling. The house, which is listed as being owned by the Mayor and City Council, sits on the corner of a block with occupied houses all around it. Many of these houses have children living in them.

Lead paint exposure has been proven to cause many problems for growing children, including learning disabilities. The subject of the piece is a real person, the son of a friend of mine. He’s holding a Baltimore City Schools report card with failing grades and he’s standing in an oversized bucket of Dutch Boy lead paint.

I loved this project and the piece as the majority of my street works are portraits of people from the community. Additionally I often focus on children. But more often than not I try to capture real life topics, regardless of content and put it all together in a tasteful way. Sometimes I fail at this.

However I know who is walking or driving down that street. As a parent I am cautious to not offend other parents who might be exposed to my work without compromising the point I’m trying to make. The best part about street art for me is the interactions I have with the people walking up and down the street when I’m installing something. Baltimore offers a lot of love for street art and street artists; at least that’s been my experience. They seem to appreciate it. I mean, what’s easier to look at, a 14 foot tall portrait of a young man or the naked vacant building behind it that has been sitting there rotting for years?”

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Sorta. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

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Specter. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

Specter

“ ‘The Scaffold’ is a work that uses elements of construction and demolition
to comment on the uncertainty of vacant properties in Baltimore. The stairs have an eerie emptiness to them that reflects on this uncertainty leaving the viewer in limbo and questioning the fate of these structures.”

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Specter. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

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Tefcon. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

TEFCON

“In addition to my installation, I was given the opportunity to design the ‘Wall Hunters’ logo. The project was rooted in some pretty complicated cultural issues. Attempting to broach such an involved ideology was causing me to churn out this… overly complex, incomprehensible logo art. So, I decided to approach both the logo and my piece from a more literal standpoint, using animal hunting imagery.

I illustrated the lettering for the logo, adding a pair of horns as the ‘t’ in ‘Hunters.’ I mimicked the knotty / gnarled horn texture throughout the lettering and added a cool light source to give it some dimension. My installation was a carryover from the logo. I chose to go with a hunter character in a ‘hero’ pose. I would never go as far as to say what we were doing was heroic as I have too much respect for the actual heroes out there. However, I did consider the participants and the overall project to be a force for good and I wanted to convey that feeling in my piece.”

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Sirus. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

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NohJColey. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

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Doom. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

Doom

“This piece was pasted on what was reported to be the former base of operations for a self-proclaimed ‘King of Baltimore’, who was a convicted cocaine dealer and slumlord. These properties have been vacant for over 10 years.”

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Doom. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

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Cera. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

CERA

“In order for this piece to function, it simply needed to be activated. Creating ‘A Ship Will Sink With A Neglectful Captain,’ was such an exciting experience.

One of the more crucial points I try my hardest to maintain in my practice is the attention given to the viewer. Working on this wall, with this community, gave me the opportunity to see the their reactions to my artwork as well as their interest and noninterest.

Literally speaking with the community while working on this piece helped me understand what I do in my practice, and why I do it. I’m there for the process of assembling content, altering content, fragmenting it and spreading it out in layers. But I’m mostly driven by our people and our commonality.”

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Cera. Slumlord Project, Baltimore Summer 2013. (photo © Tarek Turkey)

 

For more information on The Baltimore Slumlord Watch please click HERE:

For more information on The Wall Hunters Slumlord Project please click HERE:

 

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Brazil is Now. Jetsonorama in Rio.

Rio is today. And tomorrow. A dagger sharp contrast of rich and poor, it is a model that grows throughout the rest of the world wherever the middle class is being attacked and steadily whittled down to a thin whisper.

When Brazil takes the world stage for the 2014 World Cup and the 2016 Olympics, most of Rocinha will miss the events. A slum that houses 200,000 people on the hillside in Rio, people there are borrowing electricity from the neighboring rich São Conrado and Gávea communities and figuring out how to meet their most basic needs. According to Mundoreal “Residents subsist in conditions of abject or near abject poverty, residing in small shanties stacked one on top of another, sometimes as many as 8 stories high.”

Jetsonorama (photo © courtesy Jetsonorama)

Street Artist Jetsonorama was in Rio de Janeiro to visit with friend Lea Rekow as part of Green My Favela (GMF), a more formal structural approach to bringing social and environmental remediation to Rocinha, one of the 10 largest slums in the world. “GMF was formed to reclaim degraded land and to create more productive green spaces inside Rocinha. GMF works with Rocinha residents to green what we can through collaborations with individuals, families, NGOs and schools.”

While there to learn about GMF and study how to offer support Jetsonorama also installed a few wheat-pastes he made to sort of lend a figurative hand. One of them appears as a symbolic way of reactivating a decidedly run-down site. He explains, “I had a chance to visit Lea’s project and to meet some of the Rocinha community members who are working with her to develop the site into a community garden space.”

Jetsonorama installing in Rocinha (photo © Lea Rekow)

Jetsonorama installing in Rocinha (photo © Kate Mytty)

Jetsonorama in Rocinha (photo © Jetsonorama)

Rocinha resident Carlos with a view behind of the .5 square mile area the slum is located in. (photo © Jetsonorama)

Carlos tending to one of the gardens on reclaimed land in Rocinha. (photo © Jetsonorama)

Children playing in Rocinha (photo © Lea Rekow)

Jetsonorama (photo © Jets0norama)

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