Sometimes art in the streets can be like that – a reflection of your intellectual musings and your heart’s leanings. Because he has often taken a path less traveled, photographer / doctor / activist / organizer / producer / teacher Chip Thomas (aka Jetsonorama) seamlessly slips into and out of all of his roles. In this way, he may also appear as poet.
“Believe” by Esther Belin
As every one of us has had to travel to the well again and again to find reason and inspiration to deal with the impact of the pandemic and economic depression, each of us is transformed; our muted characteristics heightened, our definitions re-examined, our priorities re-configured. Time and again it is gratifying to see how the community of artists can translate these phenomenon into art in the public sphere.
“Believe” by Esther Belin carved in steel.
Chip Thomas tells us, “In October I was invited by Kirk Strawn of Phoenix, AZ to install a collaboration piece with poet Esther Belin titled “Believe” which is found in chapter 4. The poem anticipates our post pandemic future.”
To create the book called Pandemic Chronicles, Volume 1, Chip Thomas danced with his many disciplines – sometimes producing art in the public sphere with a partner, other times collaborating on the print project, or working with patients and the medical community. Over time the number of expressions captured collect into a holistic appraisal of the moment we are in.
“I spent April to August 2020 collaborating with poets Esther Belin (Navajo), Ursual Rucker, Olmeca, Jess X Snow, Mahogany L. Browne and visual artists Titus Brooks Heagins and André Leon Gray,” he says of the resulting project. Today we feature some of the words and images that came from those collaborations. We also allow Mr. Thomas to narrate the work as he finds most appropriate.
To get your own copy of Pandemic Chronicles, Volume 1 you can go to Just Seeds https://justseeds.org/product/pandemic-chronicles-volume-1/, publisher for the hard copy. As a free online book you can also go to The Art Journal http://artjournal.collegeart.org/?p=14294)The book focuses on the early part of the pandemic and is divided into 4 chapters: 1. Response, 2. Life Goes On, 3. Loss, and 4. Hope, Redemption and Empowerment.
“The building used for the installation of ‘Believe’ was originally constructed in 1951 and was the home of Canyon Records. Besides being one of the oldest independent record labels in the music industry the label focuses on Native American music. The building at one time also housed a tv studio which produced a popular cooking show.”
“In December 2020 I was invited also by the Heard Museum to install another collaboration with Esther. This poem is titled ‘Sonnet of Lament’ which comes from chapter 3, ‘Loss’.”
Dr. Chip Thomas and his “Painted Desert” project invites you to see the new face of Whiting Motel in Gray Mountain, Arizona. Once a haven for the weary travelers on their way to the Grand Canyon or Las Vegas, the property is an abandoned eyesore along this highway that is heavily used by motorists from across the Navajo Nation.
15 years after the motel building was deserted here to languish without a thought for its appearance or effect on the community or the environment, Chip invited Thomas “Breeze” Marcus to organize a crew of artists with native lineage to transform the exterior into a somehow mystical mirage in the desert.
Using portraits of strong natives, graduating colorways, and calligraffiteed writings, the community reclaims the visual landscape, transforming it with aerosol painting. A reference to the taking of native lands by Europeans and the machinations of the motel itself, the team emblazoned the backside with a message, “American Rent is Due.”
Forty miles north of Flagstaff, Arizona, Chip tells us that the motel was built originally in the 1950s and he shares this postcard from the 1980s that displays the business in its humble heyday. Now with a new façade by this small group of artists who painted just before the weather turned chilly at the end of November, this fresh coat may inspire passersby this winter.
Our weekly focus on the moving image and art in the streets. And other oddities.
Now screening : 1. Chip Thomas and True Artivism
BSA Special Feature: Chip Thomas and True Artivism
We’re switching it up a little this week and recommending an audio podcast with Radio Juxtapoz instead a film. We think you’ll dig it.
Chip Thomas (aka Jetsonorama), his art, and his photography has of course been featured on BSA and his work/life/activism perhaps 40 times since the late 2000s, but its usually been a blend of other peoples’ stories that we have helped him deliver.
Over the years we have facilitated his historically informed storytelling on the health and life of people on the Navajo Nation, the US dumping radioactive matter there, issues surrounding climate change, the voting rights act, the March on Selma, the favelas in Rio, his “Painted Desert” multi-year project with invited Street Artists.
All the time Chip has been showing us how to bridge communities, raise awareness, through socially engaged street art and photography.
Here you’ll enjoy Evan Pricco and Doug Gillen as they dig deep through the personal and professional history of this artist, activist, and doctor. For once here you’ll hear his actual voice and trace his navigational route in storytelling about himself and the path he’s taken to bring to the surface of our consciousness the people who the US historically makes invisible.
Chip Thomas Is Telling The Story Of The Navajo Nation Through Street Art. Via Radio Juxtapoz.
BSA has been here with you for this entire decade – an honor and a privilege. Reviewing the many interventions and events we witnessed and shared with our readers, we realize that this grassroots people’s art movement is reflecting our society in fundamental ways and reaching deep as well as wide. Here in roughly chronological order we recount for you a Top 10 for BSA that have impacted our way of seeing art on the streets.
1.
The “Girl In The Blue Bra” – December 2011
Oppressive regimes worldwide have a few
commonalities. One of them is patriarchy. Over the last decade we have seen
many female artists rise powerfully to smash it, harnessing their rage and
power and taking their voice to the street.
There were countless images that encapsulated the ferocity and the tenacity of the protesters during the Arab Spring uprisings in Cairo, Egypt in December of 2011. One image, in particular, captured the attention of the media and the public. The image is commonly referred to as the “Girl In The Blue Bra”. The image depicts a young woman, whose identity remains anonymous, being beaten and dragged by soldiers as she was taking part in the protests in Tahrir Square in Cairo, against Egypt’s Supreme Council of the Armed Forces. Her face is veiled and her jeans are still on but as she was being dragged by the soldiers her abaya came undone exposing her bare torso and revealing her blue bra as a soldier was about to kick her in her abdomen.
A young woman is being dragged and kicked, exposing her bare torso in the act by the military in Tahiri Square. Cairo, Egypt. December 17, 2011. (Stringer/Reuters/Landov)
While the image exposed the abusive practices and of power of the military in Egypt – it also swiftly sparked ferocious reactions around the globe, particularly with women who subsequently staged their own march in Tahrir Square in Cairo to demand the end of military rule.
Stencil work by Bahia Shebab “No to stripping/Long live a peaceful revolution” (image courtesy of the artist)
Among the artists who carried the Blue Bra theme to the streets was one artist, Bahia Shehab, whom BSA and its readers helped to get a movie made about Street Artists in the Arab Spring, called Nefertiti’s Daughters, directed by Mark Nicolas. Later we were the first to debut a scene from it at the Nuart Festival in Norway (“#Activism on the Street Now”), and years after that Nuart actually hosted professor Shehab. This is a small world, this Street Art community.
The actions of the young woman, the
violent response of the military, and the overwhelming support of the public,
in general, sparked a new wave of feminism in Egypt and inspired artists to
create and display their artworks on the streets in protest.
Stencil work by Bahia Shebab “No to stripping/Long live a peaceful revolution” (image courtesy of the artist)An unidentified artist in Cairo. (photo from Pinterest)
2.
“Art In The Streets” Opens at LA MOCA – April 2011
Art in the Streets was the first major U.S. museum survey of graffiti and street art, curated by MOCA Director Jeffrey Deitch and Associate Curators Roger Gastman and Aaron Rose, an exhibition tracing the development of graffiti and street art from the 1970s to the global movement it had evolved to. BSA was there to capture and share some of what was happening.
“Yes, Banksy is here. The giant ‘Art in the Streets’ show opening this weekend at the Museum of Contemporary Art in Los Angeles gives a patch of real estate to the international man of mystery who has contributed greatly to the worldwide profile of what is soon to be, maybe already is, a mainstream phenomenon known as street art. A smattering of his pranksterism is an absolute must for any show staking claim to the mantle of comprehensive survey and an excellent way to garner attention. But “Streets” gets its momentum by presenting a multi-torch colorful and explosive people’s history that began way before Banksy was born and likely will continue for a while after.
The show is an audacious multi-platform, colorful endeavor; part history lesson and part theme park bringing about 50 years of graffiti and street art history, it’s influences and influencers, under one roof. Then there is the stuff outside. Engaging and educational, “Art in the Streets” makes sure visitors have the opportunity to learn how certain tributaries lead to this one river of swirling urban goo, mapping connections between cultural movements, communities, and relationships within it. When it does this, the museum system effectively differentiates its value apart from a mere gallery show. “
Banksy’s NYC Residency – “Better Out Than In” – October 2013
An unprecedented city-wide near daily installation of works in New York established a new high-water mark in the flood of Street Art that took many cities in the 2010s. The British Street Artist played to a media capital in such an effective campaign that even the least interested residents became familiar with the elusive prankster.
A Genuine October Surprise for New York Street Art Friends and Foes Alike.
“In a series of communiqués beamed from his website, the global Street Artist Banksy gave graffiti and Street Art followers a near-daily jolt of mystery and mouse clicking that had people looking at every street scene as a possible Banksy by the time it ended. While few can confirm the exact level of involvement the actual artist had in the five boroughs, if any, none will deny that the Banksy brand underwent a major “refresh” this month that again put his name on the lips of those who had begun to forget him and many who had never heard of him.
Thanks to this masterful marketing campaign billed as a month-long ‘residency’ on New York’s streets, many thousands were talking about him daily on the street, on television, radio, social media, in galleries, studios, office cubicles, art parties, and the mayors’ office. By effectively combining the sport of treasure hunting with humor and populism, each new cryptic appearance of something-anything gradually conditioned some grand art doyennes and the plainer mongrels amongst us to drool on command and lift a leg in salute to the curiously still anonymous artist and the team who helped him pull it off.”
The Brooklyn Museum’s Exhibitions with Swoon, Faile, BÄST, Haring, Basquiat, ESPO, JR Expand Knowledge, Appreciation
One cultural institution in New York City and indeed in the United States has been notable throughout the decade for its commitment to organizing exhibitions where graffiti, street art, and the artists whom have shaped it are given recognition for their contribution to the arts. The Brooklyn Museum’s leadership, including former director Arnold L. Lehman, current director Anne Pasternak, and Sharon Matt Atkins, Director of Exhibitions and Strategic Initiatives have been channeling resources and focus to the study, promotion, and exhibition of the works of important figures in the contemporary graffiti and Street Art movement. It notable that the museum has in its permanent collection the works of distinguished graffiti and Street Artists dating back to the dawn of the modern scene; something that other important cultural institutions in New York City that are dedicated to the preservation and promotion of modern, contemporary, and American art lack in their collections.
It’s for this reason that we
have selected the Brooklyn Museum as one of the top ten graffiti and street art
movers of the decade. Predated by 2006’s “Graffiti” exhibition the museum has
mounted several important presentations during this decade that have not only
been blockbusters but they have contributed to the cultural enrichment of all
New Yorkers and the expanded discussion of the relevance of these art forms to
established canons. Here are some highlights:
“Keith Haring: 1978-1982, a traveling exhibition first shown in Kunsthalle Wien in Vienna and The Contemporary Arts Center in Cincinnati, introduces a period of his work not often examined, taking you up to the edge of the seemingly sudden international fame he experienced as artist, activist and public figure through the rest of the 1980s.
… At a time when the small-town boy was developing his visual vocabulary as an artist, Haring was also discovering himself as a man in the world and in a city that he found endlessly fascinating and worthy of exploration. Capturing his spirit of hands-on experimentation, the show is almost entirely comprised of works on paper with one collaborative piece on plywood with his contemporary Jean Michel Basquiat, paper collage, video, and documentary photos.”
“Sharon brought me in here and said, ‘What is interesting to you in the building?’ and I really love that because the thing about working on the street is that you are always thinking site-specifically. And so that thinking has to translate into your work in all places. For me, if I make something in a museum I want it to be very site-specific and this is probably one of the most site-specific pieces I’ve ever done,” explains Swoon.
Under the advice and guidance of an engineer, the artist also modified her design process to allow for foundational considerations like truss sections and lift points. “I showed him an initial model and he showed me an engineered system and then I built another model based on the system that he engineered.”
It is probably unusual for a grand museum to be so amenable to the requests of an artist for a site-specific piece that literally inhabits the furthest reaches of space, and Swoon says she recognizes the leeway she received. “You know, they have been really adventurous in letting us create this. We’ve been sort of pushing a lot with the creation of this piece.”
For Matt Atkins, the opportunity to bring an internationally known street artist and neighbor into the museum has been the result of just over two years of planning. ‘It’s been so wonderful working with Swoon to realize her vision for this project. This is the first time we’ve really used the full height of the 72-foot dome, so it’s quite spectacular. I am thrilled to see her boats back in New York and for them to have this new life. The underlying ideas about climate change in the installation also make this project an appropriate tie into the Museum’s focus on activism with our other exhibitions and collections,’ she says.”
“In Basquiat: The Unknown Notebooks, now running at The Brooklyn Museum until August 23rd, the genius of his fragmenting logic is revealed as a direct relationship between his private journals and his prolific and personally published aerosol missives on the streets of Manhattan’s Soho and Lower East Side neighborhoods in the late 1970s and 1980s.
These notebooks were for capturing ideas and concepts, preparing them, transmuting them, revising them, pounding them into refrains. In the same way his text (and glyphic) pieces on the street were not necessarily finished products each time; imparted on the run and often in haste, these unpolished missives didn’t require such preciousness.”
“FAILE may be a religious experience this summer at the Brooklyn Museum, but only one of the hallowed installations is called Temple. The seedier, more dimly lit venue will surely have the larger number of congregants by far, bless their sacred hearts.
Celebrating the duality and appropriation of words, slogans, and images have been the bailiwick of the duo since they first began hitting Brooklyn streets at the turn of the century with their stencils and wheat-pastes on illegal spots and neglected spaces. In FAILE: Savage/Sacred Young Minds, their new attention-commanding/refracting exhibit organized by Sharon Matt Atkins at the Brooklyn Museum, these guys pour it on, compelling you into a complex panoply of possible re-imaginings of meaning that reference pop, pulp, myth, art history, 50s sci-fi, 60s advertising, comics, punk zines, consumer culture and their own pure artistic and branded fiction.”
Stephen Powers: Coney Island Is Still Dreamland (To A Seagull) is one of 3 new exhibits inspired by the historic attractions of Brooklyn’s seaside.
“Graffiti artist-turned-sign painter Stephen Powers is dreaming of Coney Island and he is bringing a colorful collection of found and freshly produced signage that evokes a forgotten era to climb the columns of a Brooklyn Museum gallery.
Given the boisterous parade of brands and logos into museums that is happening as part of the institutional funding and programming mix, it’s fun to see the ninth episodic installation of this traveling ICY SIGNS shop here; its simplicity and guile recalling amusing persuasive techniques from the mid-century American advertising lexicon. Simultaneously, for those who have been lucky enough to sicken themselves on cotton candy and The Wonder Wheel, the new show imparts a rather reassuring and seedy nostalgia for Coney Island, complete with an inexplicable hankering for a thick beef hot dog.”
“A retrospective at Brooklyn Museum currently showcases the photographic works and public projects envisioned and created by French Street Artist JR. Covering roughly two decades of work, JR: Chronicles dedicates an in-depth examination into his practices and personal philosophies when creating – as evidenced by this collection of his murals, photographs, videos, films, dioramas, and archival materials.
Brooklyn Street Art: JR created a new digital collage for this exhibition featuring a thousand or so people individually interviewed and photographed. Can you tell us about what criterion he used for selecting his subjects? Sharon Matt Atkins: JR’s main focus was on capturing the rich diversity of New York City. As such, he photographed people in all five boroughs of the city, including many neighborhoods that were new to him. While he did invite some guests to participate, most of the people were passersby or business owners and workers of local stores. “
Curated by Christian Omodeo, Luca Cinacabilla, and Sean Corcoran. March 2016
BLU buffing his own works in Bologna took the news cycle, his legion of compatriots armed with rollers and bucket paint. But it was the show that he was reacting to that brought thousands to the museum space to discuss the rightful place of Street Art, graffiti, and the relevance of preserving it for posterity.
“The contested Banksy and Co. exhibition contains, among many other works, walls removed from a privately owned abandoned building in Bologna that were painted by BLU. Displaying the walls and his artwork without his consent so angered the painter that he rallied artists and activists to help him snuff out all his remaining murals and paintings in this Northern Italian city last week. (See A BLU Buffer Talks About the Grey Action in Bologna)
The heavily attended Friday night opening of Street Art – Banksy & Co. at Palazzo Pepoli – Museo della Storia di Bologna was curated by Luca Ciancabilla, Christian Omodeo, and Sean Corcoran and features roughly 250 historical and contemporary works spanning about fifty years and highlighting a number of movements within the so-called Urban Art genre. On balance it appears that 90 percent of the works are studio works, paintings, sculpture, videos, original sketches, and ephermera and were probably collected in a more conventional way and the tagged posters, stickers, metal doors, and wall fragments are viewed in the context of the whole scene.”
“Reality TV is usually completely devoid of reality. That isn’t the exact comparison Andreco said on his Facebook page but we thought it was a fitting analogy. Street Art in a museum or gallery can sometimes feel like taxidermy.
Andreco actually said ‘Deciding which wall to paint or not to paint has always been one of our free choices. This operation, to uncork the walls and move them elsewhere, oversteps this freedom.’ Fair enough.
Of course, that is not the primary reason why activists and Street Artists joined in to help BLU paint over the many murals that he completed on Bologna city walls over the last two decades or so. In an English titled press release on the Italian website Wumingfoundation the artist lays out a multi-layered justification for destroying his own murals, many of which have become beloved landmarks around the city and which have helped make him an art star in some circles.”
American conceptual, activist and street artist John Fekner, whose art and his art partner Don Leicht were represented in the exhibition Street Art: Bansky & Co weighs in the controversy by saying:
The bottom line is: what’s done in public-doesn’t remain in public. There’s no protection for artists who trespass. It’s the chance one takes outdoors.
If you create illegal art murals, street rules are always in effect:
You can’t stop a drunk in the middle of the night from pissing on your wall.
You can’t stop a bulldozer from razing your work.
You can’t stop a neighborhood anti-graffiti squad from painting over your work.
You can’t stop a well-dressed thief in a suit, or their hired slug with a chisel from removing your wall work and hauling it off to their laird, garage, museum or art market.
“Under any circumstances, don’t immediately and irrationally react. If your original aspirations were to be an artist- then just do what you were meant to do: be an artist. Don’t double shift and be a night watchman patrolling the streets to try and thwart thieves of your work. Unique temporary outdoor creations engender a public conversation that includes everyone: art lovers and art haters, lowbrow and highbrow, and everyone who interacts with your public work.”
Urban Nation Museum for Urban Contemporary Art Opens in Berlin – September 2017
We had the unique perspective of being two of the foundational curators who made this exhibition happen and made the doors fly open to thousands of visitors, so it only made sense that we covered the opening that brought much promise to the institutional recognition of Street Art, graffiti, and its move into Urban Contemporary.
“This week is Art Week in Berlin, and you just stole Art Week,” said a handsome and intensely opinionated German to us as we leaned on the arm rail of the M.C. Escher-inspired walkway before a Carlos Mare139 sculpture and above the capacity crowd on Saturday night at the Urban Nation Museum of Urban Contemporary Art (UN).
Not sure if that was the exact goal, but we get his larger point; the UN has just made a massive entry into a number of societally and culturally influential minds when it comes to the relevancy of Street Art and graffiti to visual culture and art history. This movement into so-called Contemporary began as early as the 1970s and has overcome and weathered cultural and market ebbs and flows – persisted, if you will – yet somehow institutions have been wary of this work and these artists and unable to fully embrace their importance, you decide why.”
“In a ruling that many graffiti and Street Artists interpret as a validation of their artwork and which may spawn further legal claims by artists in the future, Brooklyn Judge Frederic Block, a United States Federal Judge for the Eastern District of New York, awarded $6.7 million in damages to a group of 21 artists in the high profile case of the former graffiti holy place in Queens called 5 Pointz.
Under the leadership of artist and organizer Jonathan “Meres One” Cohen, also a plaintiff, the award is in response to a suit that cried foul on the overnight destruction of multiple artworks on building walls without consultation or notification of the artists.
Citing provisions of the 1990 Visual Artists Rights Act that grants artists certain “moral” rights, the artists claimed that their artworks on the 5 Pointz compound that was owned by real estate developer Jerry Wykoff were protected and should be afforded certain rights and considerations.
Arts and intellectual property lawyers and judges will now be examining the implications of the ruling and citing it as an example in arguments about art created on walls legally and possibly those created illegally as well. In a city that prides itself as being a birthplace of graffiti and Street Art, many artists and wall owners must ask themselves if there will need to be an additional layer of the agreement before an aerosol can is held aloft.”
The New York Times Publishes DONDI’S Obituary – February 2019
In an unprecedented posthumous publication of an obituary, this year The Times acknowledged something that it had so far failed to do; the contribution of graffiti writers to the cultural and art canons deserves serious recognition. By publishing the iconic image of DONDI taken by Martha Cooper that burned “Subway Art” into the mind’s eye of many generations of graffiti writers, the “paper of record” caught up with one the the scene’s leaders and heroes.
Dondi White by Martha Cooper. (photo courtesy of NYT / Martha Cooper)
Donald Joseph White, considered a legend before “street art” became popular, turned New York City’s subways into rolling canvases of color, humor and social commentary.”
Dondi White by Martha Cooper. (photo courtesy of NYT / Martha Cooper)
9.
Martha Cooper: A Picture Story Premieres at TriBeCa. A film by Selina Miles. April 2019
“First things first – Full disclosure; we are featured in the movie and we are close friends with both the subject of the doc and the director and we first suggested to the director that she was the perfect candidate to make a film about Martha Cooper. Now that we have that out of the way here are a number of shots from the premiere and our review of the movie:
Martha: A Picture Story had its world premiere at the Tribeca Film Festival this Thursday to an enthusiastic crowd that included big graffiti, Street Art, international press and film industry names, to see the highly anticipated documentary about the venerable photographer Martha Cooper by the Sydney director Selina Miles.
The electricity was in the air as Director Miles and producer Daniel Joyce along with the just-arrived Australian members of the “Martha” crew looked for their seats in the Village East Cinema. After a brief introduction by Miles, who told the audience that the film had been a great pleasure to make, the curtain went up to reveal the mother of the superstar art twins Os Gemeos on the big screen. She is sitting at her kitchen table in São Paulo remarking how her boys used to draw on everything, including fruit, and how Cooper and Chalfant’s 1984 book “Subway Art” changed their lives forever. With their story as a backbone for the film, the theme of personal transformation is repeated in a hundred large and small ways for the next hour and twenty minutes. “
Street Art and Activism Takes Larger Share of the Cultural Stage
This
decade that is coming to an end has seen its share of natural disasters, human
rights violations, atrocities of large scale against humanity, corruption at
the highest levels, the reversal of hard-fought policies to protect the planet
and keep our air and water clean. We have witnessed with despair the
renaissance of hatred based on people’s nationalities, their skin color, their
religion, their choice of attire, their level of material affluence and their
sexual preferences.
We
have seen progress as well. Women around the world have been freer to speak
their mind against oppression and abuse of power thanks to social movements
that have flourished around the world in big cities and small towns. Our LGBT
brothers and sisters have scored numerous legal battles in their favor thanks
to enlightened lawmakers and judges who have searched deep inside their
intellect to find the right answer to make sure everybody is treated equally.
Likewise, our peers whom we need to advance our cause have taken seriously the
responsibility at the ballot box to make the correct choice with policies that
will bring relief to those who have less than we do.
Art
and artists have often reflected back to us the world we live in, it is for
this reason that we have chosen Street Art and Activism as an important action
in this decade. We have always championed the work of artists who imbued their
art with a strong sense of social urgency. It is with their art that they talk
to us in the hopes to change one mind, one action, one concept, one attitude
towards the goal creating a common good. There are many of them currently
active on the streets. This wouldn’t be the appropriate space to list all of
them but we would like to give you some highlights:
“This past Sunday, February 17 at La Plaza de las Tres Chimeneas (Three Smokestacks Square) in Barcelona an international group of artists participated in the first ‘No Borders Festival.’
NO BORDERS is a grassroots organization that was created to raise awareness about the refugees, to demand their acceptance, and to raise funds through debates, art, and documentaries.
They say they want to raise the uncomfortable questions – which will undoubtedly lead to uncomfortable answers as well. To paraphrase the text on their website:
‘Do we settle for a society that violates its moral and legal obligations to refugees? A refugee is a person who flees – Flees because he is on the losing side. Because he thinks, feels or prays differently than those who point him with their weapons.’
As usual, artists are bringing these matters to the street for the vox populi to debate.”
An Art, Science and Climate Action project by Andreco
“And the statement isn’t hyperbole, according to AIR-Ink, the company that made his ink, which is “the first ink made entirely out of air pollution,” they explain on their website.
The unique art-making material is part of the Italian Street Artist / Activist’s most recent installment of his Climate Art Project, which he orchestrated on the streets here in New Delhi for the St+Art Festival this year. Part of a global, multi-city installation and demonstration, ‘Climate 05 – Reclaiming Air and Water’.”
Andreco. Climate Art Project. In collaboration with St+ART India Foundation. Delhi, India. March 2019. (photo Akshat Nauriyal)
” ‘Actions Speak Louder Than Ass Ads,’ says a new stencil-style printed poster by New York’s epic, if sometimes cryptic, street commentator of four decades, John Fekner. Anyway, who will argue with that?
“Post-posters is a cooperative proposition about
public billposting,” says French conceptual street anarchist
Matthew Tremblin about his new project with hit-and-run situationist street
posterer Antonio Gallego. Together they reclaim space
with individually produced posters and they invite artists from around the
world to do the same.
Over a two month period the creative place-makers are facilitating an international crew of artists to post posters on the occasion of the double exhibition by Banlieue-Banlieue group* (°1982, Poissy) taking place in Strasbourg, at both AEDAEN and the Syndicat Potentiel. “
John Fekner . Carole Douillard. Post-Posters Project. Strasbourg, France. April 2019. (photo courtesy of Syndicat Potentiel)
“By putting these images of people of color, women, LGBTQ+ folks on the street with their blunt-force sentiments addressed to would-be harassers, she not only stands with them, but Tatyana has also used her work and vision to give them the courage to stand proud, assert their voice and to take public space.
After all, it belongs to the public.
“Women are not outside for your entertainment”, a startling
truth for some guys that pointedly highlights abusive behavior toward women on
the streets of Brooklyn and many cities around the world. Brooklyn Street
Artist Tatyana Fazlalizadeh has been targeting daily oppressive experiences of
marginalized people with her campaigns of art on the streets – and in the
gallery.
Addressing themes of social justice, racism, LGBTQ+ rights, and sexist street harassment, her beautifully drawn campaigns on wheat-pasted posters and painted murals across the globe have brought attention to issues sorely in need of addressing during hostile rhetoric from some men in the highest offices.”
“This spill and these events did not happen in San Diego or Palm Beach. The story doesn’t affect wealthy white families and cannot be used to sell shampoo or real estate. That’s probably why we don’t see it in the press and never on the talking-head news. Street Artist Jetsonorama is not only a photographer who has been wheat-pasting his stunning images of people and nature on desert buildings for over a decade, he is also a doctor on the Navajo reservation, a human-rights activist, and an erudite scholar of American history as it pertains to the poisoning of this land and these people. Today we’re pleased to bring you this long-form examination from Jetsonorama’s perspective on a complicated and tragic US story of environmental poisoning and blight that affects generations of native peoples, miners, military personnel, and everyday people – and has no end in sight.
Most alarming is the news the current White House administration is endeavoring to mine uranium here again.
‘Private companies hired thousands of Navajo men to work the uranium mines and disregarded recommendations to protect miners and mill workers. In 1950 the U.S. Public Health Service began a human testing experiment on Navajo miners without their informed consent during the federal government’s study of the long-term health effects from radiation poisoning. This study followed the same violation of human rights protocol as the US Public Health Service study on the long-term effects of syphilis on humans by experimenting on non-consenting African American men in what is known as the Tuskegee Syphilis Experiment from 1932 – 1972.’ ~ Jetsonorama”
“As part of our core commitment as a non-commercial platform that has helped hundreds of artists over the last decade+, BSA significantly helped Escif to raise money for his Indiegogo fundraiser in Spring 2017 when we promoted his “Breath-Time” horticultural project heavily as he planted trees to reforest Mount Olivella in Southern Italy.
Today BSA debuts REWILD, a new
tree-related project by the Spanish Street Artists – just as the Global Climate
March is spreading to cities around the world, including New York.
The concept of the short film is
simple: can’t we just push the “Rewind” button?
‘The narrative runs in reverse, rewinding the clock on deforestation to undo the damage caused by the unsustainable production of one of the world’s most versatile commodities. Beyond the industrialisation of the land, we end at the beginning, a thriving ecosystem alive with wildlife. The concept mirrors the real world action of the Sumatran Orangutan Society and their partners in reclaiming land on the borders of the Leuser rainforests to rewild them with indigenous trees, expanding the boundaries of one of the most biodiverse places on earth.’
Finally, a stunning custom soundtrack by Indonesian composer Nursalim
Yadi Anugerah captures and carries this into another world, which is
possible.
“Power
is not brute force and money; power is in your spirit. Power is in your soul.
It is what your ancestors, your old people gave you. Power is in the earth; it
is in your relationship to the earth.” —Winona LaDuke
Street Artist Jetsonorama is concerned about what we are
doing to our sources of power in his new photography-based work called “Four
Meditations on a Changing Climate” that he completed at the Elko festival in Elko,
Nevada.
“The first image is a portrait of 2 shrubs that were scorched recently in a brush fire near my home,” he tells us. “The second image is a collage of seagulls and fish bones on the beach of the Salton Sea.” A theme of dessication begins to emerge as you go from sepia panel to panel.
“The third image comes from a show I did last spring with Lakota artist Cannupa Hanska Luger,” he says. “He created costumes (for which his mom, Kathy Whitman, did the beadwork on the masks), representing warrior twins in the Lakota tradition. They are called ‘The One Who Checks’ and ‘The One Who Balances.’ In this image, appalled by the havoc we’re wreaking upon the planet, they’ve returned to Earth.”
Finally the Earth, the source of power. If you look to this image to examine our relation to it, we’re in trouble.
This spill and these events did not happen in San Diego, or Palm Beach. The story doesn’t affect wealthy white families and cannot be used to sell shampoo or real estate. That’s probably why we don’t see it in the press and never on the talking-head news. Street Artist Jetsonorama is not only a photographer who has been wheat-pasting his stunning images of people and nature on desert buildings for over a decade, he is also a doctor on the Navajo reservation, a human-rights activist, andan erudite scholar of American history as it pertains to the poisoning of this land and these people. Today we’re pleased to bring you this long-form examination from Jetsonorama’s perspective on a complicated and tragic US story of environmental poisoning and blight that affects generations of native peoples, miners, military personnel, and everyday people – and has no end in sight.
Most alarming is the news that current White House administration is endeavoring to mine uranium here again.
July 16, 1945 was an auspicious day in the history of
humankind and the planet as the US Army’s Manhattan Project detonated Trinity,
the first atomic bomb, in Jornada del Muerto, NM. (“Jornada del
Muerto” fittingly translates as “Journey of the Dead Man” or “Working Day of
the Dead.”) July 16 is also the day of one of the worst nuclear
accidents in US history with the Church Rock, NM uranium tailings spill in 1979
on the Navajo nation (occurring 5 months after the nuclear reactor meltdown at
Three Mile Island).
An earthen dam holding uranium tailings and other toxic waste ruptured releasing 1,100 tons of uranium waste and 94 million gallons of radioactive water into the Rio Puerco and through Navajo lands. Sheep in the wash keeled over and died as did crops along the river bank. According to a Nuclear Regulatory Commission report the levels of radioactivity in the Rio Puerco near the breached dam were 7000 times that of what is allowed in drinking water.
In an effort to end WWII and to beat the Soviets in developing a hydrogen bomb, uranium mining under the Manhattan Project began on Navajo and Lakota lands in 1944. Two years later management of the program was transferred to the US Atomic Energy Commission. The Navajo nation provided the bulk of the country’s uranium ore for our nuclear arsenal until uranium prices dropped in the mid 80s and is largely responsible for our winning the Cold War.
However, environmental regulation for mining the ore was nonexistent in the period prior to the founding of the Environmental Protection Agency in 1970. During this time uranium mining endangered thousands of Navajo workers in addition to producing contamination that persists in adversely affecting air and water quality and contaminating Navajo lands with over 500 abandoned, unsealed former mine sites.
Private companies hired thousands of Navajo men to work the uranium mines and disregarded recommendations to protect miners and mill workers. In 1950 the U.S. Public Health Service began a human testing experiment on Navajo miners without their informed consent during the federal government’s study of the long-term health effects from radiation poisoning. This study followed the same violation of human rights protocol as the US Public Health Service study on the long-term effects of syphilis on humans by experimenting on non-consenting African American men in what is known as the Tuskegee Syphilis Experiment from 1932 – 1972.
In
May 1952 the Public Health Service and the Colorado Health Department publish a
paper called “An interim Report of a Health Study of the Uranium Mines and
Mils.”
The
report noted that levels of radioactive radon gas and radon particles (known as
“radon daughters”), were so high in reservation mines that they recommended
wetting down rocks while drilling to reduce dust which the miners breathed;
giving respirators to the workers; mandating daily showers after a work shift,
frequent changes of clothing, loading rocks into wagons immediately after being
chipped from the wall to decrease time for radon to escape and for miners to
receive pre-employment physicals.
Sadly, the recommendations were ignored.
By 1960 the Public Health Service definitely declared that uranium miners faced an elevated risk of pulmonary cancer. However, it wasn’t until June 10, 1967 that the Secretary of Labor issued a regulation declaring that “…no uranium miner could be exposed to radon levels that would induce a higher risk of cancer than that faced by the general population.” By this time, it was too late. In the 15 years after the uranium boom the cancer death rate among the Diné doubled from the early 1970s to the late 1990s while the overall U.S. cancer death rate declined during this same interval.
As high rates of illness began to occur workers were frequently unsuccessful in court cases seeking compensation. In 1990 Congress passed the Radiation Exposure Compensation Act which seeks to make compensation available to persons exposed to fallout from nuclear weapons testing and for living uranium miners, mill workers or their survivors who had worked in Utah, Colorado, New Mexico and Arizona between January 1, 1947 and December 31, 1971. An amendment to this bill is awaiting Congress after its recess that will expand years of coverage from 1971 to the mid 1990s as well as expanding the regions of the US covered.
At the other end of the life spectrum
the Navajo Birth Cohort Study is the first prospective epidemiologic
study of pregnancy and neonatal outcomes in a uranium-exposed
population. The goal of the Navajo Birth Cohort Study (NBCS) is to
better understand the relationship between uranium exposures and birth outcomes
and early developmental delays on the Navajo Nation. It started in
2014 and has funding through 2024.
Efforts to mine uranium adjacent to the
Grand Canyon have accelerated during the Trump administration. The most pressing threat comes from
Canyon Mine located closely to the South Rim of the Grand Canyon. Because of the plethora of abandoned
mines on the reservation the Navajo Nation banned uranium mining on the
reservation in 2005.
However, it’s possible still to transport ore from off the reservation across the reservation. Approximately 180 miles of the Canyon Mine haul route would cross the Navajo Nation where trucks hauling ore had 2 separate accidents in 1987.
Street Artists have a natural affinity for abandoned places.
Sometimes they wander through them to find the right spot to create a piece.
Other times they wonder who used to live here. Who used to work here. Where are
they now. You may never learn the truth, but you can rely upon your observation
skills – and the stories of others. Sometimes you meet someone who used to
inhabit it.
This one room school house was built in the 1930s, according
to artist Chip Thomas, and was used until 1959. More than six decades later,
the Street Artist/Installation artist interviewed people here in the community
of La Isla in southern Colorado to learn about their heritage. Many are
descendants of the Spanish who passed through during the last few centuries, commandeering,
trading with, and enslaving Native Americans.
Chip says he installed images of people who attended this
one room schoolhouse, some of them wheatpasted, others fluttering in breezes
over the dirt floor. A simple structure, it is still full of many memories for some
who live in the area.
“It’s a gorgeous spot,” he says of the San Luis Valley. “It’s
at about 7,800 feet above sea level and the valley is 122 miles long and 74
miles wide.” In the images are old and new portaits of students who went there.
He calls it the “La Isla Memory Project.”
It’s BSA Film Friday! Now we present the best of the year, according to you. We bring you new videos each week – about 240 of them this year. The beauty of the experience is that it can feel quite random and exhilarating – rather like the serendipity of finding new Street Art.
You helped us decide who made it to the top 15 – and we feel proud to see some of these because we liked them too. When we take videos on the road to different cities and countries doing our BSA Film Friday LIVE we also like to share these in classrooms or theaters or lecture halls with locals, students, city leaders. Nothing can beat seeing faces light up, a person thrilled to finally get the sense of something, better understanding the scene, helping people with a new way to look at art in the streets.
The best part is many of these videos encourage you to create, to co-create, to actively participate in public space with meaning and intention. As a collection, these 15 are illuminating, elevating, riveting, strange, soaring, secretly otherworldly, and achingly beautifully human.
Special congratulations go out to artists/directors Kristina Borhes & Nazar Tymoshchuk who landed on the list two times this year, including the number 1 position. Their work is about the intersection of art and theory and life, how to create it, to see it, and how to re-see your world.
We hope you can take some time to enjoy some of the best Street Art videos from around the world and on BSA this year.
“Listen, my only request…. When you’re done doing your thing, do an Italian flag with my daughter’s name on it,” says a guy who is shouting up from the street to the roof where two Hungarian graff writers are preparing to hit a wall with a giant rat in Jersey. That rat looks fantastic as it basks in the blinking glow of the marquee for Vinny Italian Gourmet on the streets in the Newark night below.
That scene alone can stand as their American iconic moment for the US Tapes, but Fatheat and TransOne documented a number of golden moments on their trip this winter to New York, Wynwood, LA, and Las Vegas. Travel with them as they try to square the television mythology of modern America with the one they are encountering in all its ridiculous free-wheeling self satisfied unreflective emotional consumerist funkified freedom*. Standby for sonic blasts from the cultural pulp soundbook and prepare for a celebrity visit.
Slyly they observe and sample and taste and catalogue the insights by traversing the main stage and the margins, smartly not taking it too seriously, finding plenty of places for wide-eyed wonder and wiseguy sarcasm. Steeped in graffiti history with mad skillz themselves, this is all an adventure. Generous of heart, they also share it with you.
“And lost be the day to us in which a measure hath not been danced.”
~ from Nietzsche’s Thus Spake Zarathustra
Every day since the shootings of artists and journalists at the Charlie Hebdo offices on January 14, 2015, dancer Nadia Vadori-Gauthier has made sure to dance for a minute or more. It sounds like a good idea.
“Without editing or effects, in the place and state of mind I find myself that day, with no special technique, staging, clothing, or makeup, nothing but what is there,” she says on her website.
“I dance inside or outside, in public or private places, alone or with others, strangers or people I know, sometimes friends.
I dance as protesters demonstrate, to effect a living poetry, to act through sensitivity against the violence of certain aspects of the world.
This is the solution I found: an action to my own measure, a concrete, repeated action that may redraw lines, disrupt the design, shake up the norms.”
Here she is in Paris on Esperance Street in front of a mural by Street Artist Seth.
All the subversive drama of a terrorist cell, all the color of Mardi Gras, all the pomp and ceremony of an Olympic triathlon. Wielding the long-handled roller like a javelin in the hands of Järvinen, weight lifting multiple backpacks full of paint cans, climbing and jumping walls with speed and dexterity, the 1UP team goes for the gold.
Debuting today on BSA is the flaming new 1UP crew video directed by the ingenious Selina. Slicing the streets with the drone camera like a hot knife through butter, she follows the unruly yet highly organized vandals from overhead in a manner more melodic than menacing as Miles lines up one shot after another in this instantly classic continuous thread of aerosol mayhem.
Passing the aerosol can like a baton, this relay race puts 1UP over the finish line while many rivals would have just blasted out of the blocks. But will those Olympian circles turn into golden handcuffs before the closing ceremony?
A quick overview to catch you up on the 7 most recent pieces attributed to Banksy in Paris. He’s said to be creating work more attuned to the plight of migration, but others have observed it is a return to the classic Banksy sarcastic sweetness that has characterized the clever sudden missives he has delivered since he began. See Butterfly Art News’ coverage here: Paris: Banksy for World Refugee Day
It’s an Italian movie directed by Luchino Visconti in 1960, yes. It is also the name of a crew of Berlin graffiti/installation artists whose satirical interventions play on issues propriety and property – and on social experiments that dupe the media, the public, and banks.
Did they really set up an apartment inside the subway? Is that really the tracks and wall of a metro inside a gallery? Is that Wagner playing in the mobile war arcade set up in the Christmas market? Are those hand grenades being lobbed by children? Is the bank facade blinking red every 20 seconds?
Rocco und seine Brüder (Rocco and His Brothers) have you engaged. Now you have to answer the questions.
The Uruguayan Street Artists/muralist Florencia Durán and Camilo Nuñez are “Colectivo Licuado” and here in the middle of Oviedo in Northern Spain to create a new mural for the Parees fest this September. As is their practice they study the culture that they are visiting and create an allegory that is familiar to the community, if still rather mystical.
In this case they visit Colectivo Licuado & Nun Tamos Toes for a visit of great cultural exchange – sharing sketches, songs, and learning the history of women’s roles in traditional Asturian culture. The resulting mural project is collaborative in nature and powerful in person.
“I pay attention to the intensity of the gaze and the posture, so the passerby is challenged and seeks to question the project.”
A sociological experiment and intervention on the streets by the French Street Artist YZ takes place in Abidjan and camera work in the crowds allows you to appreciate the action on the street. A city of 4.7 million people and the economic capital of Côte d’Ivoire, the city has a lively culture of street vending that is unregulated and often populated by children.
YZ speaks with the folks she meets who are vending, who she refers to as “girls” although many are women. Her goal is to better understand them, she says, and to create a Street Art campaign of their portraits.
“I realized that their situation was very different from the men. So I wanted to know more about them. So I started the project ‘Street Vendors’,” she says.
Chernobyl is a nuclear disaster that figures profoundly into the modern age – and for centuries into the future.
Today not so many people talk about this man-made horror that killed a Russian town and chased out its survivors in 1986 just 90 kilometers northeast of Kiev. Called the most disastrous nuclear accident in history, it evacuated 115,000 and spread a radioactive cloud around the Earth, with European neighbors like Scandinavia, Switzerland, Greece, Italy, France and the UK detecting the effects of radiation for years afterward. Three scientists at The New York Academy of Sciences have estimated that over time the number of people killed by effects from the meltdown was almost a million.
Because of the nature of radiation, Chernobyl has been estimated to not be safely habitable for about 20,000 years.
A short documentary today taking us through last autumns On October 7th in Marseille, France in collaboration with Galerie Saint Laurent and Spanish artist Gonzalo Borondo as they presented Matière Noire. A massive collection of individual installations that took over the top floor of an exhibition space normally used for shops, Borondo’s influence in the selections is throughout, a story told in three acts on Projection, Perception and Interpretation.
“When I was just a baby, my Mama told me, ‘Son, always be a good boy, don’t ever play with guns.’ But I shot a man in Reno just to watch him die.” Johnny Cash sings with some bravado in Folsom Prison Blues on an album released 50 years ago this year. Street Artist Shepard Fairey honors the album and here in Sacramento, California to raise consciousness about the outrageously high rate of incarceration here. “The United States has 5% of the world’s population but 25% of it’s prisoners,” he says, making you question the system in the Land of the Free.
No. 5
MZM Projects – Kristina Borhes & Nazar Tymoshchuk/”Wasteland Wanderers”
This week we feature a couple of new film pieces from the Ukraine based duo of Kristina Borhes and Nazar Tymoschuk which fairly present an insightful treatise on a particular flavor of Post-Graffiti. Think of it as a two volume textbook and your professors will guide you through the darkness into the light.
A Dilogy.
“The place tells you what to do,” is a poetic and truthful phrase uttered in “Night” on the relationship a vandal has to an abandoned factory, school, home, medical facility; it is spacial and alchemical.
It is also personal, says the female narrator. “The presence of their absence,” is something that every Wasteland Wanderer will be familiar with, the knowledge and feeling that others have been there before you. The work is undeniably affected, even created in response.
“I’ve started a new series called ‘On the Road’ which looks at life behind the scenes in street art culture,” Doug Gillen tells us about this debut episode. Look forward to Doug’s unique perspective on Street Art festivals, art fairs, and studio visits as he expands to the world of urban contemporary.
Not typically who you think of as a Street Artist, here we see Add Fuel and Doug talk about his first book and you see examples of work from this tile maker who infuses traditional Portuguese techniques and pattern making with pop-modern cultural references and cartoon archetypes.
He has a hat, sunglasses, and he has been creating huge black and white photo installations of people wheat-pasted to the sides of buildings for how long? Surprising to us that Jetsonorama is not more of a household name in Street Art circles – his work is solidly tied to biography and human rights, uses his own photography, and routinely elevates humanity – and has been doing it for some time now.
Why isn’t he in huge museum exhibitions?
Today we have a new video giving you a good look at the work and the artist along with the genuine connection and presence that he has with community, taking the time to share their stories.
“The speed of ruin is just something else,” says Street Artist Vegan Flava, and it’s an exasperating realization. Extrapolated to thinking about the enormous war industry, and there is such a thing, you realize that pouring money year after year into ever more sophisticated and destructive weaponry only results in broken bridges, buildings, water systems, vital infrastructure, lives.
Construction, on the other hand, can be arduous and time consuming, takes vision, planning, collaboration, and fortitude. Like great societies.
How quickly they can be eroded, destroyed.
But since Vegan Flava is creating during this destructive enterprise, you get a glimpse into his creativity, and sense of humor. Similarly the psychographics of this story and how it is told reveal insights into the artist and larger themes.
“A drawing, an idea on a piece of paper, can swiftly grow into something larger, thoughts and actions leading to the next. But creating something is never as fast as to tear it to pieces. The speed of ruin is just something else,” he says.
No. 1
MZM Projects – Kristina Borhes & Nazar Tymoshchuk /”Aesthetic of Eas”
“We wanted everything to occur naturally in this movie. We wanted to achieve spontaneity,” say film makers Kristina Borhes and Nazar Tymoshchuk about their up close look at graffiti writer/abstract painter EAS. In this new film they have captured the creative spirit in action as unobtrusively as they could, allowing the artist to speak – in a way he never does, they say.
Today on BSA Film Friday we’re proud to debut this new portrait by three artists – one painter and two film makers – to encourage BSA readers to take a moment and observe, inside and outside.
“Yes, I’m an infowarrior,” says the African American yelling about how CNN is promoting Sharia Law in downtown Manhattan for the #MarchAgainstSharia and a short distance away someone is wrapping the “Fearless Girl” statue with a black burka. The infowarrior is wearing a red “Make America Free” baseball hat and very much seems like he might be gay. And then your head explodes.
But New York is waaaaaay too diverse to even countenance this weird new wave of anti-Islam sentiment and the counter-demonstrators with their signs dwarfed the haters– and being good liberals, they probably invited them to come over for dinner after all that yelling.
Otherwise the weather has been gorgeous and Street Artists have been getting up in New York, when they are not too busy fighting about the David Choe wall and calculating new ways to spray over it. We have brand new mural works from people like Dasic, Cekis, and Case Maclaim, and there is a lot more political content in the new free-range Street Art that we are seeing, with much of it focused on the corruption at the top of the national government, racism, environmental matters, the growing police state.
The Puerto Rican Day Parade is today down 5th Avenue, with people celebrating – and also fighting over the “freedom fighter”/ “Terrorist” Oscar López Rivera, who was going to be the Grand Marshall but whom will now simply be a marcher. And Lucy Sparrow tells us that “Vagisil” and champagne are the two big sellers at her temporary bodega under the Standard Hotel that is 9000 items made entirely of Felt. Our own story on that this week, so there’s something to look forward to, along with 90 degree weather and more brain-frying tweets from 45 in the White House while the Congress is emptying all the cupboards, privatizing everything that used to be the people’s and leaving the back door open for banks.
Other than that, everything is dope!
So here’s our weekly interview with the streets, this week featuring Adam Fujita, Beast, Blanco, Brandon Garrison, Cekis, Dasic, Dirty Bandits, El Sol 25, FKDL, Jetsonorama, Jerk Face, Joe Iurato, Logan Hicks, Mataruda, Mr. Toll, Myth NYC, Opiemme, S0th1s, and She Wolf.
Street Artist and activist Jetsonorama (Chip Thomas) saw his work pull together a number of people in Durango, Colorado on October 10th as the city and the college celebrated their first ever “Indigenous People’s Day”. His photograph of an indigenous youth named JC Morningstar swinging and kissing her dog was chosen by a group of students from Fort Lewis College, where 24% of the population is indigenous.
The unveiling ceremony for the mural began with a traditional pow wow prayer by a drum circle and Chip says “the highlight of the day for me was having JC, her dog and her family travel 4 hours to Durango to attend the unveiling before going to the Tribe Called Redshow that evening.”
Included in the days’ events were speeches, poetry readings and a demonstration addressing social and indigenous issues including police brutality and solidarity with #NoDAPL in Standing Rock, North Dakota. In fact so many small and large communities and demonstrations have been showing their support with the Standing Rock Sioux Tribe in its battle against the $3.78 billion Dakota Access Pipeline, that on a recent September day a map showed 100 demonstrations in 35 states and 5 countries.
Clearly Indigenous communities are eager to have their voices heard and their issues addressed. Jetsonorama says he hopes his mural helps.
Yellow Cake: A simple sweet dessert confection that gets its signature color from 8 egg yolks and a cup of butter, and is great with either vanilla or chocolate icing.
Being more knowledgeable about the dessert variety of yellow cake than the desert variety of uranium contamination, we turn to Street Artists Jetsonorama and Icy & Sot to educate us about the active uranium mines that are at the North Rim of The Grand Canyon. The three worked jointly in June to create new public works addressing the topic and we have each of them here for you to see.
“The issue of uranium contamination and nuclear waste is timely as there is an active uranium mine at the North Rim of the Grand Canyon presently and a proposal to start mining at the South Rim,” explains Jetsonorama (Chip Thomas), who is a local artist, a practicing doctor, and a social activist advocating for the people who live on the reservation and the natural environment in general.
For the last few summers Thomas has been hosting “The Painted Desert Project”, a selection of national and international Street Artists to create works in this region that respond to the communities, history, and geography of this part of Arizona and the Navajo Nation,
It would appear that the introduction of such contamination into communities, national monuments like the Grand Canyon, or local water supplies – whether by design or negligence – would be considered a provocative act by any rational person. So too is this series of art interventions by Icy & Sot meant to be provocative. The brothers, for example, attached the “Radioactive” symbol onto the branches of a tree overlooking the canyon to dramatize the integral effect that such poisoning is having on natural elements.
In two video performances recorded onsite in the desert the visuals are much stronger, including a typical consumer floor fan you could pick up at the local Best Buy store that is blowing radioactivity freely in the same way that desert winds are carrying radioactive dusts from many sites across the land. The second performance sees a jump-suited figure unceremoniously dumping a Yellow Cake, presumably made of yellowcake, upside down onto an American flag that is draped across a card table in the open desert – leaving a messy affair that is not easily cleaned up – and then walking away.
“There are over 500 abandoned uranium mines on The Navajo Reservation and more than 80% of the mine sites have not been cleaned up,” says Sot when describing the issues they are addressing with their new works. “There are currently no federal laws that require clean up of these hazardous sites and they continue to pose significant danger to the Navajo people.”
“In a region with an unemployment rate around 50% investment by private industry is hampered by not being able to build around these contaminated lands,” says Jetsonorama, “While Icy & Sot chose largely ephemeral installations to dramatize the situation of uranium contamination, I chose installations focusing on the subtle, insidious effect of living, working, playing on contaminated land.”
A statement accompanying the video:
“No More Yellowcake”
“Yellowcake is a product of uranium mining. Many Navajo people worked at the mines, often living and raising families in close proximity; they were unknowingly exposed to dangerous levels of radiation and chemicals. Uranium mining and yellowcake processing continues today and threatens the environment and the health of communities across the U.S.” Icy & Sot
“Toxic radioactive particles left over from abandoned uranium mines on Navajo land take the form of dust which travels with the wind for hundreds of miles. It can be inhaled or blow into streams or onto nearby ground spreading radioactive contamination.” Icy & Sot
Using a more subtle approach to the topics at hand, you’ll see Jetsonorama’s photographic image of “radioactive” green sheep, an image of girl on a home-made swing, and a local guy named Jamison feeding his dog on contaminated land that he says is “near AUM.” The artist explains that AUM stands for Abandoned Uranium Mines and then shows us a link to a map that contains record of 521 such sites scattered across the land in this region.
We noted previously in an article about Jetsonorama’s work that the New York Times did a story about this area in 2012 entitled “Uranium Mines Dot Navajo Land, Neglected and Still Perilous,” but very little appears to have changed as a result of it. Says Jetsonorama, “There are still over 500 abandoned uranium mines on the reservation spewing alpha, beta and gamma radiation contaminating land, water, animals and humans.”
In describing their various stencil works and installations in the area, Icy & Sot told us they were struck by the lack of knowledge of the local community who in danger of being exposed to these deadly and sickening man-made disasters.
“The Navajo people did not have a word for radioactivity and did not know about the dangers of radiation in the 1940s when mining companies began surveying their land,” they said in a statement. “Today the mines are closed but their toxic legacy persist in contaminated soil and drinking water with elevated levels of radiation.”
The government has created an education program aimed at kid wandering or playing near such radiation sites, including a new cartoon character named “Gamma Goat”. It may capture the imagination of a youth and deter them from inadvertently exposing themselves to this multitude of sites, many poorly marked and not guarded or sufficiently protected.
“There is an insightful documentary on uranium contamination on the Navajo nation by a young Navajo woman called ‘Yellow Fever’ which refers to the illness uranium workers would get that is characterized by flu-like symptoms,” Jetsonorama tells us. “In the film the filmmaker talks of recent efforts by the EPA to educate children living on the reservation to the dangers of uranium exposure. To this end the EPA developed a comic book/coloring book the protagonist of which is called “Gamma Goat” who warns kids to stay away from abandoned mine sites.”
Thank you to Chip Thomas AKA Jetsonorama and Icy & Sot for sharing with us their photos and videos and for helping us describe the project for BSA readers.
BSA has been supporting and donating to the organization Young New Yorkers and many of the participating artists who are in tonight’s auction for a long time through our work for a number of years. This year BSA Co-founder and editor of photography Jaime Rojo is also donating something else – his own photography.
YNY provides 16 and 17 year old people in New York State who have had the unfortunate occurrence of being arrested an opportunity to re-see themselves and society through an art-based program. The state has the unfortunate distinction of being particularly harsh with our youth, treating them as adults in some circumstances where other perspectives can and should come into play. It’s a mature and nuanced position that great societies can muster when we dig deep and we’re proud of the staff and volunteers who put in the huge amounts of effort to make YNY successful.
Shepard Fairey. Natural Springs. Print. (photo courtesy of YNY)
Joe Russo. Shepard Fairey, NYC 2010. Print. (photo courtesy of YNY)
This program is an opportunity to short-circuit a potentially harmful cycle of crime and incarceration because it recognizes the whole young person, not just a narrow aspect. If they qualify and graduate from the court-appointed program, graduates’ cases are dismissed and sealed, leaving them free of the collateral consequences of an adult criminal record.
Not surprisingly, graffitti and Street Artists and others familiar with the scene recognize the value of this kind of work and have given great pieces to the auction. Please consider the works here and go online to bid and attend the public auction in New York tonight!
Daniel Albanese. Larry The Bird Man. Print. (photo courtesy of YNY)
“I wholeheartedly support Young New Yorkers; not only as an art program and constructive alternative to teens being incarcerated, but it is also highly therapeutic. It builds problem solving skills that can boost self confidence and allow participants to feel more empowered to pursue their dreams as well as deal with their realities.”—Shepard Fairey
Fairey has generously donated a number of prints for tonight along with works by an array of artists you’ll recognize such as Ben Eine, Swoon, Cern, Pure Evil, Icy & Sot, Robert Janz, Know Hope, Daniel Albanese, Hellbent, Greg LaMarche, Joe Russo, LMNOPI, Li Hill, Dan Witz and many others for tonights’ event. Your support will actually help keep our young people out of jail and contributing in a positive way.
Swoon. Haiti Sketch (Older Man Collar). (photo courtesy of YNY)
This year’s YNY benefit auction show is curated by Lunar New Year, Ann Lewis, and Maya Levin.
Here is a small sample of the works being offered up for auction. To see the whole collection, bid and for more details on the actual works of art please go to: Paddle8 Young New Yorkers benefit auction.
Ben Eine. See No Evil. Print. (photo courtesy of YNY)
Brittany Williams. Blooming Mind. Painting. (photo courtesy of YNY)
Li-Hill. Dive. Work on paper. (photo courtesy of YNY)
QRST. In The House Of The Coyote. Work on paper. (photo courtesy of YNY)
Dan Witz. Container Study (Green). Mixed Media. (photo courtesy of YNY)
Jetsonorama. Stephanie on JR ‘s House. Print. (photo courtesy of YNY)
Mataruda. Verso, Perla, Pluma y, Flor. Giclee Print. (photo courtesy of the artist)
BROOKLYN STREET ART LOVES YOU MORE EVERY DAY
