Post-Posters in the city of Strasbourg, France From March through May 2019
“Actions Speak Louder Than Ass Ads,” says
a new stencil-style printed poster by New York’s epic, if sometimes cryptic, street
commentator of four decades, John Fekner. Anyway, who
will argue with that?
“Post-posters is a cooperative proposition about
public billposting,” says French conceptual street anarchist
Matthew Tremblin about his new project with hit-and-run situationist street
posterer Antonio Gallego. Together they reclaim space
with individually produced posters and they invite artists from around the
world to do the same.
Over a two month period the creative placemakers are facilitating an international crew of artists to post posters on the occasion of the double exhibition by Banlieue-Banlieue group* (°1982, Poissy) taking place in Strasbourg, at both AEDAEN and the Syndicat Potentiel.
The simple plotter printing and limited color palette give the collection of sentiments and sneaky statements a pre-Internet flavor, now delivered in the streets with post-Internet zeal. As advertisers begin to take more public space and mind space with screens of all sorts on the streets, these simple posters actually can appear to be more powerful.
Or it may simply seem like a lot of curious posters.
Post-posters features worldwide
artists including: Céline Ahond & Valérie Tortolero, Émilie Akli, Liliana
Amundaraín, Groupe Banlieue-Banlieue (Alain Campos, Antonio Gallego, José Maria
Gonzalez), La galerie des locataires présente André Cadere, Mathieu Boisadan,
Lénie Blue, Hervé Bréhier & Laura Morsch-Kihn,
Émilie Brout & Maxime Marion, Raphaël Charpentié, Vincent Chevillon, Emma
Cozzani, Minerva Cuevas, Alain Declercq, Michel Dector, Justin Delareux,
Caroline Delieutraz, Carole Douillard, Michel Dupuy, Souad El Maysour,
Encastrable, Escif, John Fekner, Sebastian Freytag, Antonio Gallego, Jakob
Gautel, Roland Görgen, Anahita Hekmat, David Horvitz, Icy & Sot, Rafael
Gray, Ann Guillaume & Tom Bücher, Antoine Hoffmann, Rodolphe Huguet, Jason
Karaïndros, Jiem L’Hostis & Mary Limonade, Laurent Lacotte, Thomas
Lasbouygues, Lise Lerichomme, Richard Louvet, Jean-Claude Luttmann, Gabrielle
Manglou, Laurent Marissal, Roberto Martinez, Cynthia Montier & Myriam
Suchet, Tania Mouraud, Aurélie Noury, Myriam Omar Awadi, Leila Payet, Patrick
Pinon, Igor Ponosov, Arthur Poutignat, Arzhel Prioul alias Mardinoir, Jacques
Sy, Mathieu Tremblin, Marianne Villière, Addie Wagenknecht, Éric Watier.
CREDITS: Production by Syndicat Potentiel, Strasbourg (FR). Installations by Antonio Gallego, Laurent Lacotte, Mathieu Tremblin. Fly posting and documentation in Strasbourg by Liliana Amundaraín, Antonio Gallego, Laurent Lacotte, Thomas Lasbouygues, Antoine Lejolivet, Arthur Poutignat, Mathieu Tremblin. Printing by Orgacompte (Nîmes). Thanks to Laurent Bourderon (Immédiats, Arles).
For more information about Syndicat Potentiel, Post Posters Project AND to download or buy a poster click HERE
2018 has been a good year for Street Art books, and your interest in the ones we have highlighted continues to assure us that “Print” is not dead. There is no better way to document a moment in this evolving scene for posterity than with the bound volume, and sometimes there is no better way to appreciate an artists work than to sit by a lamp or window with a book on your lap.
We know that you appreciate our daily analysis and efforts to elucidate and illustrate a fluid global Street Art/ graffiti / urban art scene here in digital, but we’re thrilled to give you solid options in book form as well. If you’re looking for a good quality art book to give this year, consider one of these hits from 2018. Enjoy!
“Certainties, simple explanations, last hopes, magic thoughts and fears. All of them confronted by what is evident.”
Thus describes the figure slung with bullets, holding a necklace with a cross and delicately balancing a small green apple on his index finger on a larger than life mural in Santiago, Chili. The visual language of this graffiti/Street Artist and muralist named Inti is his to wield, a cosmic folk expression that glows with celestial waves surrounding an other-worldly race of characters.
INTI. Éditions Albin Michel, 2017. Paris, France. Click HERE for more about this book.
Such is the splendid stuff of dreams and discovery for Bordalo II, the Lisbon-based Street Artist and maker of garbage relief animal portraits in cities across the world.
These are the things that when arranged on shelves and placed in relation to a floor plan, within parameters and boundaries of our mundanity, will comprise a perfect environment of domesticity; full of memory, associative emotion, symmetry. Objects, materials melted and poured, carved and plain, screwed and snapped, polished and sprayed, emulsified, inset, extruded, coiled, soldiered, plated, woven. These dimensional collections of matter matter to us. Metal alloy. Plastic polymer. Blown glass. Rubber, copper, steel, bakelite, particle board, glue.
Disarrange. You create chaos, disruption, disunity, discontent. Arrange again and create a muskrat, a buck deer, a petulant parakeet, an undulant octopus.
Bordalo II 2011 – 2017. Editor & Publisher Bordalo II. In conjunction with ATTERO and exhibition by Bordalo II held in Lisbon. November, 2017. Lisbon, Portugal. Click HERE for more about this book.
“The constant imposition of advertising in front of our eyes is an oppressive, dictatorial and violent act,” posits the artist, activist, and author Hogre in this new collection of works and words called Subvertising : The Piracy of Outdoor Advertising.
It sounds rather extreme when put this way, but perhaps that is the dulling power of advertising’s omnipresence in public space year after year. Each of us can certainly recall a time when there seemed like there was more open public space and fewer images and graphics and text telling us what to do, what to buy, who to hate, how to behave. Artists like Hogre are sounding the warning on our ability to recognize its power over our perceptions.
HOGRE. Subvertising: The Piracy Of Outdoor Advertising. Dog Section Press. London, 2017. Click HERE for more about this book.
Via his own pop-culture interpretation of the interlocking curvilinear, geometric and graphic motifs, the Portuguese artist is firing new pieces daily in the kiln of his studio in Cascais. For a decade or so his interpretations of the tin-glazed ceramic tilework have been appearing on inordinate secondary city skins in the paths of pedestrians: visual illusions meant to appear as layers of urban bark peeling back from surfaces you take for granted to reveal heritage, history, artisanship.
While the interiors and exteriors of churches, palaces, schools and subway stations are covered with azulejos in Lisbon, thanks to Add Fuel (Diogo Machado) they have travelled to other cities and cultures as well. Each time he is attracted to the tile-making traditions locally, and he often incorporates his study of these new histories as well.
Add / Fuel – 1 – Monograph. Published by Diogo Machado. Portugal 2018. Click HERE for more about this book.
A serendipitous meeting somewhere in Berlin set this project in motion, and the results unveil an adrenaline fueled ride that always pushes, often exceeds the boundaries of physical safety and social acceptance while simultaneously thrilling graffiti fans and pissing off some public officials and property owners.
A new book captures the nature of the actions and adds to our conversations about art, vandalism, branding, public/personal space and its radical visual disruption. It’s a story made all the more remarkable during an increasing level of surveillance in a city that has basically embraced the bohemian and rebellious types who have transformed large parts of its cityscape, making Berlin a de facto capital of subculture, especially among the young.
Martha Cooper & Ninja K. One Week With 1UP. (photo courtesy of the team) Click HERE for more about this book.
A steel-wheeled graffiti train with Roger Gastman at the controls roars into LA’s Chinatown for a two-month stay at this station, a 40,000 square foot warehouse that houses “Beyond the Streets.” Originating at the streets and train yards of the 1960s and 70s, this express survey carries with it 100 or so artists and writers from across the last five decades as practitioners of graffiti, Street Art, and mural painting. Somehow, everyone gets represented.
It sounds the same on the street as it does in the gallery space, and for Norwegian Street Artist Anders Gjennestad the two appear nearly identical, aside from context.
Whether he is discovering the neglected urban factory door long after the spirit of industry has roared its last turbine and reaching toward his backpack for a spray can, or he is hoisting a piece out from the pile of collected iron-bound wooded slabs in his Berlin studio, functionally each of these doors is a canvas.
Every urban explorer sees the potential of walls that are long abandoned and spoiled with rot and piss and pushed open by weeds, worn away by rain. The world is a temporary place anyway. I am only here temporarily.
Anders Gjennestad. “Canvas”. Published by Galerie Friedmann – Hahn. Berlin 2018. Click HERE for more about this book.
As you look through this new slim volume about the Street Artist/fine artist FKDL it may strike you how much autobiography is the determinant of an artist’s path as well. It’s the tale of a teenager finding himself, finding his vocation, and eventually finding his voice on the street. When you reach the end you see that it takes a number of years and a lot of experimentation, this journey.
FKDL. Galiote Prenant. Choisy-le-Roi, France. 2017. Click HERE for more about this book.
“These are artists who are thus not slavishly reproducing their exterior practice within an interior realm but who are, rather, taking the essence of graffiti – its visual principles, its spatial structures, its technical methods, its entrenched ethics – and reinterpreting them with the studio domain,” says author Rafael Schacter in his introductory exposition for his book Street to Studio where he offers a unique assessment derived from his 10 years of researching the foundational, conceptual, methodological, and ethical considerations that impact the original graffiti/Street Art scene as well as where it is going.
Rafael Schacter. Street To Studio. Lund Humphries Publishers. London, 2018. Click HERE for more about this book.
Street Artist/fine artist Adele Renault understands our interdependence with the birds and with each other perhaps better than many, and “Feathers and Faces” carries the message powerfully by delivering these works she has done on city streets and galleries in New York, Berlin, Amsterdam, San Francisco, Singapore, Burkina Faso, Helsinki, Moscow…
We share this city with pigeons. We look to the same environment to supply us with what we need, including food, water, shelter – depending on physical factors like as soil, air, a temperate climate, other organisms. Adele studies our feathered friends and brings them full force to the streets, and we know that here only the scrappiest survive and get to display their colors.
Feathers And Faces by Adele Renault was published in 2018 and is distributed in the United States and Canada by SCB Distributors. Click HERE for more about this book.
Prayers of supplication and longing, racing teams of stallions and master felines of fury, the exhausted figure of a dream barely still illuminated, a wistful stage in the plundered urban landscape, or a plundered life.
This is what she does to you. As Faith IXVII leaves her stolen stanza, her massive mural in washed hues, her tributes to a moment lost in a city that would leave you to die if it had its way, she makes you make poetry.
Faith XLVII. “EX ANIMO’ THE WORK OF FAITH FORTY SEVEN/ 2010-2018. Drago Publishing. Rome, Italy, 2018. Click HERE for more about this book.
And el Seed is the first to tell you that in this deeply personal account of his art project across fifty buildings in Mashiyat Naser, a neighborhood of Cairo over two years ago. Born of his personal need to challenge himself and to add more to his career as a respected muralist, his original concept of working in this neighborhood of 70,000 recyclers was informed by his own assumptions, perhaps of helping a community known in the city as Zabbaleen, or “garbage people”.
Over the course of the project he and his team describe through interviews and with his own diary style how their own eyes were opened. It is an incremental revelatory experience that paralleled the quote that he stylized throughout the pattern of his piece, “Anyone who wants to see the sunlight clearly needs to wipe his eyes first,” from the writings of Saint Athanasius of Alexandria, a fourth century Coptic Bishop.
El Seed PERCEPTION Published by Point à la Ligne. Milan, Italy. 2018. Click HERE for more about this book.
One thing that some Street Artists do when their work enters the white cube is drop the “street” from their official moniker, instead preferring to be known simply as an “artist”. The decision is possibly to rid themselves of any subtle class distinctions or otherwise negative connotations that a potential collector or curator may have with the “street artist” label.
Other artists formerly known as “Street Artists” feel limited by the title because it doesn’t include all of their new interests and their complete practice – or because the term itself has evolved in their mind and the mind of the public to mean something unfavorable that they do not like to be associated with.
When it comes to the internationally renowned Street Artist Invader, its not a consideration – the street is in his DNA. His cryptic tile-made street practice is so proliferate across the world and so much a part of the metropolis like in his hometown of Paris that his art is literally and psychically fused with the city.
Invasion Los Angeles 2.1 / Updated Edition 1999 – 2018. A Book By Invader. Published by Control P. Editions. France 2018. Click HERE for more about this book.
“Russian Urban Art: History and Conflicts”, Igor Ponosov.
An academically sourced opinion-based essay in book form that looks to art, social, economic, and geopolitical movements during the start of the 20th century to better understand the evolution of Urban Art in post-Soviet Russia, Igor Ponosov delivers a welcome reconstruction of the timeline and movements that bring urban art to this day.
With the renewed interest in public art and muralism that has erupted over the last decade in many so-called Western cities it is good to learn how the public space in Russia has been catalyzed not-only by Hip Hop and new graffiti forms from Europe but also the history of Avant-garde art movements and Soviet Muralism in Russian Urban Art: History and Conflicts.
Igor Ponosov. Russian Urban Art: History And Conflicts. Moscow 2018. Published in collaboration with Street Art Museum, St Petersburg, Russia. Click HERE for more about this book.
An academically sourced opinion-based essay in book form that looks to art, social, economic, and geopolitical movements during the start of the 20th century to better understand the evolution of Urban Art in post-Soviet Russia, Igor Ponosov delivers a welcome reconstruction of the timeline and movements that bring urban art to this day.
With the renewed interest in public art and muralism that has erupted over the last decade in many so-called Western cities it is good to learn how the public space in Russia has been catalyzed not-only by Hip Hop and new graffiti forms from Europe but also the history of Avant-garde art movements and Soviet Muralism in Russian Urban Art: History and Conflicts.
With a thorough yet brief recap of a dozen decades of art/social movements, Ponosov illustrates that it is a slowly but widely fluctuating wave of events and sentiments and social-political upheaval that brings art to the street over a century; during times of relative liberalism in artistic freedom during the Tsarists one century ago contrasted a short time later with abolishment of political expression of the Stalinist era that heralded state power and monumentalism, suprematists, and propagandizing the public. Interestingly it’s the constructivist and the realism aesthetics that are currently being repurposed for much of the colorful commercial and state-funded muralism that is happening today on massive Moscow and St. Petersburg walls, and Ponosov helps to illustrate, if not disentangle, the movements that co-evolve over the previous century.
It may prove fascinating to graffiti writers and Street Artists to learn the trajectory and timing of the arrival of Hip Hop culture in the USSR and how it proved itself an enthusiastic student to what was originally an organically occurring series of artistic practices within a mix of communities. The “expansion of Western culture” into post Soviet Russia, as he describes it, occurs a decade (or more) after the original birth of hip hop, yet the importation retains many of the same art practices and ethos during the cultural translation.
The evolution of Street Art on the scene may have been quicker due to immediate digital communications and because of the new practices having similarity to pre-existing mural and fine art practices in Russian cultural history as well as global graffiti ‘jams’. Similarly, the rise in international ‘street art’ festivals looks like it has influenced events here as well as the co-opting/ cultivating of non-political eye-candy murals for commercial and gentrification goals.
It’s enlightening to learn about the rise of something called ‘Actioning’ that recalls the Situationists, and urban performance as part of the thawing post Cold War Glasnost approach to public space. Equally riveting are Posonov’s observations and interest in the more modern, less flashy conceptual street practices and the diverse nature of expressions that defy classification in typical Street Art terms that he describes as a “Partizaning” – a phenomenon of socially engaged street art.
“The tactics and numerous actions of the activists of the Partizaning movement, organized over the course of several years, reflects the ideals of collectivism, metal assistance and responsibility,” he writes of a practice that defies the commonly held assumptions of Urban Art as being antisocial and purely vandalism. “They are intended to restore citizens’ faith that global changes are possible even when working on a local level – be it a staircase, a yard or a neighborhood – through the discourse of urban planning.”
Densely compiled, amply illustrated, and providing an endless series of sparks for future fires, Mr. Posonov makes the discussion open and easy to access, adroitly staying free of corrupting jargon or self-important Art-speak that proves empty. Consider it a concise, reliable eye-opening primer that you can reference into the future to appreciate the evolution of Urban Art in Russia.
Igor Ponosov. Russian Urban Art: History And Conflicts. Moscow 2018. Published in collaboration with Street Art Museum, St Petersburg, Russia.
Welcome to Sunday! This week we have a special edition of BSA Images of the Week; Dedicated to Nuart 2017.
Each year Nuart challenges itself as much as it challenges you, unwilling to fall into the beckoning arms of the ever more bodacious and titilating Street Art Festival siren that increasingly works the thoroughfare in cities globally, looking so enticing in your Saturday night drunken reverie but unable to string together complete sentences over pancakes and coffee in the morning. Not that these stencils, these tiles, these installations and projections will necessarily lead to a more thorough examination and evaluation of neoliberal economics, corporate hegemony, or the caveats of a generation of identity politics, but they might. At the very least the practice of weighing in on these and other topics in a public way, in an ardent or passive voice, means that the conversation can be sparked, possibly brought to its fullness. And you may be encouraged.
John Fekner, stalwart public artist since at least the Reagan Revolution, has finally personally had his say here on the streets and on the subconscious . We asked him to share his wisdom with us, to take the measure of the scene and the new voices and perspectives. Not surprisingly, Mr. Fekner shows why an active engaged mind and spirit is paramount to evolving your art practice, your participation in the public conversation.
“The potent vitality of the artists in this year’s ‘Rise Up’ Exhibition in Stavanger, Norway is striking, in its exploration, selection, and development of the ‘visual voice’ of street art and mural making in 2017. NuArt exists as a ‘community commune of communication’ for artists, writers, musicians and guest speakers with an enthusiastic and participatory audience,” John tells us.
“Personally, I see a little bit of myself mirrored in some of the works- in the process, but not in the unexpected end results. Heralding from various countries, this younger generation represent new beginnings for outdoor art that combine social concern, expressive beauty and hope, urgency and manifesto, for a new future that includes and engages everyone to experience.”
Here’s our weekly interview with the streets, this week featuring ± Maismenos ±, Ampparito, Bahia Shebab, Carrie Reichardt, Ian Strange, Igor Posonov, John Fekner, Ricky Lee Gordon, Slava Ptrk, and Vermibus.
See our conversation with Vermibus about his work here at Nuart below.
BSA: Can you tell us about your new piece and what it is about and how you are feeling about the progress? Vermibus: I brought two original pieces for the festival, both are part of one artwork that is the installation itself, and even if each artwork has its own personality they need from the rest of the room to express what I want to say with the installation.
The tunnels from Nuart Festival are huge and very interesting, so I thought I could use all this space to create an atmosphere instead of trying to fill the whole space with artworks or with a massive piece.
With this installation I want to bring to the viewer to its more hidden part of its personality, there where you don’t usually allow others to go in, where all the fears and traumas survive.
I want the viewer to have some intimacy with it’s inner self through my work.
The way the viewer will see my work is completely different from other occasions.
BSA: Can you give us your impressions of Nuart and Stavanger and the environment you are working in? Vermibus: It’s the first time that I participate in a festival, so for me everything is new, but I have the strong sensation that this place is special.
The whole team is friendly, incredibly talented, surprisingly humble and completely ready to help the artists to express themselves without limitations, it’s kind of a paradise.
The lineup is so well curated that I cannot be happier to participate around all this amazing artists.
Ricky Lee Gordon is painting a mural of Finnish transgender activist Sakris Kupila for the launch of the BRAVE campaign with Amnesty International, raising awareness of human rights defenders and their work all over the world.
For a complete program of this year’s edition of NUART click HERE
We wish to thank our friend, BSA collaborator, and tireless Nuart volunteer Tor Ståle Moen for sharing his photographs and enthusiasm with us and with BSA readers.
The news out of Nuart 2017 is splendiforous and we are feeling celebratorious. These irregularly formed adjectives are in good company with the mismatched yet harmoniously woven characters who together have again selected and summoned artists, academics, kooks and cultural workers to Stavanger for a September synergy of Street Art, public art, and myriad interventionist ideas. It is a highly particular hybrid germinated, conjured, emancipated perhaps, by the free-form and analytical mind of its Founder and Director Martyn Reed. While sowing Nuart seeds spectacularly on the shores of Aberdeen earlier this spring, it is here in Stavanger where the new ideas germinate, are nurtured and given latitude. It is also where the tortoises of conventional thinking are happily rolled onto their backs, little webbed feet waving. We’re pleased today on BSA to publish Martyn’s new manifesto in preparation for Nuart’s festival this autumn in Norway so one might better appreciate the ruminations behind and development of this year’s theme.
RISE UP!
Nuart produces both temporary and long-term public artworks as well as facilitates dialogue and action between a global network of artists, academics, journalists and policy makers surrounding street art practice. Our core goal is to help redefine how we experience both contemporary and public art practice: to bring art out of museums, galleries and public institutions onto the city streets and to use emerging technologies, to activate a sense of public agency in the shaping of our cities.
Outside of Nuart Festival, our growing portfolio of projects represents an on-going art and education program that seeks to improve the conditions for, and skills to produce, new forms of public art both in Stavanger and further afield. For us, public spaces outside conventional arts venues offer one of the richest, most diverse and rewarding contexts in which this can happen.
Our work is guided by our belief in the capacity for the arts to positively change, enhance and inform the way we think about and interact with each other and the City.
The Real Power of Street Art
Nuart festival presents an annual paradigm of hybridity in global sanctioned and unsanctioned street art practice. Through a series of large and human scale public artworks, murals, performances, art tours, workshops, academic debates, education programs, film screenings and urban interventions, supported by a month long exhibition of installations, Nuart explores the convergence points between art, public space and the emergent technologies that are giving voice and agency to a new and more creative civilian identity, an identity that exists somewhere between citizen, artist and activist.
The real power of “street art” is being played out daily on walls, buildings, ad shelters and city squares the world over, and it’s now obvious that state institutions can neither contain nor adequately represent the fluidity of this transgressive new movement. As the rest of the world begins to accept the multiplicity of new public art genres, it is becoming more apparent, that street art resists both classification and containment. The question is, not how can this inherently public art movement be modified or replicated to fit within the confines of a civic institutional or gallery model, but how can the current model for contemporary art museums, galleries and formulaic public art programs, be re-examined to conform with the energy of this revolutionary new movement in visual art practice.
In the 1990’s, Situationist concepts developed by philosopher Guy Debord, surrounding the nature of “The City”, “Play” and the “Spectacle”, alongside sociologist Henri Lefebvre’s theories exploring the rights to shape our own public and mental space, came together to form an emergent adbusting “artivism”, which now forms the foundation of street art practice. Radical cultural geographer David Harvey has stated, “The right to the city is far more than the individual liberty to access urban resources, it is a right to change ourselves by changing the city”.
It is here, at the intersection between philosophy, geography, architecture, sociology, politics and urbanism, that Nuart situates itself, it exists as a critique of the colonization of everyday life by commodity and consumerism, whilst recognizing that one of the only radical responses left, is to jettison the hegemonic, discursive and gated institutional response to capitalism, and engage it directly where it breeds and infects the most, in our urban centers.
The challenge for a new and relevant public art isn’t to attempt to negate capitalisms neoliberal market logics with an ever more dominant liberal discourse, both are ultimately mired in a conflict that on the surface simply serves to feed the polarization and spectacle that we’re attempting to transcend. What we need is the active participation of citizens in the creation of their own holistically imagined environments, both physical and mental, a direct and collective response to space that leads to the shaping of place. A place in which the disengaged and passive citizens desired and ever more manipulated by market forces, are inspired to re-make themselves. Nuart proposes that the production of art in public spaces outside conventional arts venues offers the community, not only the most practical, but also the richest, most relevant and rewarding contexts in which this can happen.
It is in this “remaking” of self, this deep desire to engage with the world, to develop civic agency and purpose, that transcends identity, gender and class, and enables those locked out of the arts by a post-Adorno obscurant lexicon (eh?), that street art delivers. It offers an opportunity to reconnect, not only with art, but also with each other. Hundreds of people covering a vast swathe of demographics, from toddlers and single moms to refugees and property barons, on a street art tour conversing with each other, are testament to this.
We believe that when you want to challenge the powerful, you must change the story, it’s this DIY narrative embedded within street art practice, that forms the bonding agent for stronger social cohesion between citizens from a multiplicity of cultures, as our lead artist for 2017, Bahia Shehab will attest. It is this narrative, that is acting as the catalytic agent towards street art becoming a vehicle capable of generating changes in politics as well as urban consciousness.
The question of what kind of city we want cannot be divorced from what kind of person we want to be. The transformation of urban space creates changes in urban life, the transformation of one, being bound to the transformation of the other. What social ties, relationship to nature, lifestyles, technologies, art and aesthetic values we desire, are closely linked to the spaces we inhabit. The “banalization” of current city space, combined with the numbing effect of digital devices that guide us from A to B, have rendered us passive. Consumer cows sucking at the teat of capital trapped in a dichotomy between left and right, instead of right and wrong. And for the most, the hegemonic islands of sanitised cultural dissent we call Art Institutions, are either unable or uninterested, in engaging with the general public in any meaningful way.
In the early 2000’s, the evocative power of certain already existing and often crumbling industrial interzones, including that of Tou Scene, our main exhibition space, one that we were instrumental in establishing, gave rise to a new form of engagement with art in urban spaces that is only now being fully recognized and exploited. Street Art is at times of course co-opted and complicit with the “creative destruction” that the gentrification process engenders, but Capitalism’s continuous attempt to “instrumentalize” everything, including our relationship to art should be vigorously resisted. It is these “Stalker-esque” zones of poetic resistance, that initially gave shelter to one of the first truly democratic , non-hierarchical and anti-capitalist art forms, and unlike most cultural institutions, it is still, for the most, unafraid to voice this opinion, important in a time when even our art institutions are beginning to resemble houses of frenzied consumption. Street art exists to contest rather than bolster the prevailing status quo. As such, it is picking up as many enemies as friends within the field of public art.
By attempting to transform the city, street art attempts to transform life, and though by no means is all street art overtly political, it does, in it’s unsanctioned form at least, challenge norms and conventions regulating what is acceptable use of public space. In particular, it opposes commercial advertising’s dominion over urban surfaces, an area that Nuart are active in “taking over” throughout the year and in particular during the festival period. Our curating initiatives not only aim to encourage a re-evaluation of how we relate to our urban surroundings, but to also question our habitual modes of thinking and acting in those spaces. Street art is not just art using the streets as an artistic resource, but also an art that is questioning our habitual use of public space. Street art doesn’t simply take art out of the context of the museum, it does so whilst hacking spaces for art within our daily lives that encourage agency and direct participation from the public, “Everyone an artist” as Joseph Beuys would have it, and if it is accussed of being produced without academic rigour, we are reminded that he also asked, “Do we want a revolution without laughter?”.
Nuart’s programs are designed specifically to explore and silently challenge the mechanisms of power and politics in public space. Increasingly, we see the rights to the city falling into the hands of private and special interest groups, and yet, we have no real coherent opposition to the worst of it. The 20th Century was replete with radical Utopic manifestos calling for change, from Marinetti’s Futurist manifesto of 1909 to Murakami’s “Superflat” of 2000. Nuart’s annual academic symposium, Nuart Plus, acts as a platform for a resurgency in utopic thinking around both city development and public art practice, and whilst recognizing that street art is often co-opted and discredited by capital, it also recognises that even the most amateur work, is indispensable in stimulating debate and change in a Modern society that has developed bureaucracies resistant to seeing art, once more, as part of our everyday life.
As the Situationst graffiti scrawled on Parisian walls in 1968 stated, Beauty is in the streets, so Rise Up! and support those dedicated to unleashing one of the most powerful communicative practices known to mankind, there’s work for art to be done in the world amongst the living.
Martyn Reed, July 2017
Artists scheduled to participate in Nuart Festival 2017:
Ampparito (ES), Bahia Shehab (EG), Carrie Reichardt (UK), flyingleaps presents Derek Mawudoku (UK), Ian Strange (AU), John Fekner (US), Know Hope (IL), ±maismenos± (PT), Igor Ponosov (RU), Ricky Lee Gordon (ZA), Slava Ptrk (RU) and Vermibus (DE).
Elfo is a graffiti writer and social commentator whose work intentionally sidesteps traditional notions of style or technical lettering. This …Read More »
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