A pronghorn; the only antelope in North America and the fastest land mammal in the Western Hemisphere. The Oppussum is the only true member of the marsupial order that is endemic to the Americas. Basileus, a ring-tailed cat, and mammal of the raccoon family that is native to arid regions of North America.
These are all animals in our environs, yet you may not have ever seen one. They are important to our ancestral history of migration, development, and evolution across these expanses of land, air and water. We have co-existed for hundreds of years with these animals in his new exhibition in a tiny gallery on Manhattan’s lower East Side: a land mass that once was once a fertile landscape of marshes and woods. These furry and feather figures in ROA’s paintings may be far more aware of us than we are of them.
ROA, the street artist, the graffiti writer, the fine artist, the urban naturalist, the contemporary artist – whose work has appeared on city walls and on ruins in the rural countryside across many continents, may be unknown to you. But he has been here on the scene for 20 years, and BSA has been publishing about him for about 15 of them.
As we look at these new works, he speaks of these exceptional examples of species of North America, including more familiar ones like the chipmunk and the bluejay-which is painted here in his signature monochrome palette.
Whether a small drawing or a mid-sized canvas, or a massive multi-story outside wall, ROA stays true to detail and accuracy. The leeway he grants himself sometimes is the compositions, especially in his fictional groupings that also consider overall composition. An example in this show is the graphite on a paper scroll that features a small chorus of animals, an animated scroll of species crawling over each other that he says is “a crazy composition of something that never happened yet.” ROA says it isn’t necessarily a study for a future wall, but he could understand why you may think so.
“It’s unfinished. It’s a dynamic sketch,” he says. “It’s a show of how something could be.”
It is also a similar drawing to an aerosol wall painting that you may have seen elsewhere online. “I did a similar wall in Belgium not too long ago. This sketch is kind of inspired by that wall. It was a rounded wall. It was like 6 meters high, and I forgot the diameter. It is a silo. I painted around and around it, and it took me so long. That wall took me about two months. Not every day – sometimes I took a weekend off.”
After a pandemic period, this is ROA’s first trip back to New York. It’s a small, potent, intentional show that echoes others he has had here but now feels like an old friend returning. One that has survived. A native of Ghent, a city and a municipality in the Flemish Region of Belgium, he’s traveled the world actively until it all screeched to a stop in 2020. We’ve changed. Our city has changed. Nevertheless, he says, “I love New York. I couldn’t wait to get back here.”
‘Interactive’: an overused buzzword today, much like ‘engagement’ and its derived forms. Regardless, nothing replaces true community engagement like well-planned and executed public performance. This fall, one of the most interactive puppet performances worldwide has been traveling through New York, and thousands of people have participated.
Meeting thousands of people in the streets as a way to educate us about the plight of people around the world who have become refugees, the 12-foot-tall puppet of a young Syrian girl named Little Amal is fulfilling a mission begun many months ago on the border of Syria. According to the website of Handspring Puppet Company, the South African team which made her, Little Amal has already traveled 5,000 miles in the two years preceding her New York visit.
Little Amal has traveled “from the Syrian border through Turkey, Greece, Italy, Switzerland, Germany, Belgium and France” through more than 70 towns, villages, and cities in search of her mother. She even met the Pope.
Now in New York, organizers say she isin search of her Uncle Samir. Planned events in all 5 of the boroughs mean that she is being welcomed by hundreds of artists, cultural organizations, community groups, schools, and colleges during a 55-event, 17-day traveling festival.
We share with you today images from photographer Chris Jordan, who attended one of the recent interactive performances in the DUMBO neighborhood in Brooklyn. We also spoke with transdisciplinary artist Heather Alexa Woodfield, who has created, produced, and performed pieces for various festivals and events, including at Chashama, the Edinburgh Fringe Festival, FIGMENT NYC, the High Line, and The New Museum’s Ideas City. Woodfield tells us that The Little Amal project deeply touched her as an artist and performer, and she attended many of the performances.
Brooklyn Street Art:How did you hear about this project and what attracted you to it?
Heather Alexa Woodfield: I saw an article in the Guardian about The Walk with Amal in the fall of 2020. When I read that it was created by Good Chance Theatre, I knew I had to see it as their play The Jungle is one of the all-time great theatrical experiences. Since I went to Bread and Puppet every year as a child, I naturally have a deep love of radical puppetry and participatory public art.
Brooklyn Street Art:How many times have you walked with Amal? Were there many others interacting with her?
Heather Alexa Woodfield: I’ve walked with Amal 10 times so far. While I’ve mostly been too busy following the puppet to estimate the size of the crowd, it always seems to fill the space she occupies whether that is a vast space like Brooklyn Bridge Park or something more contained like galleries at the Natural History Museum.
Brooklyn Street Art:What do you feel that she symbolizes to you? Do you think people who first meet her on the street grasp the intention?
Heather Alexa Woodfield: Amal is a refugee who is being honored and celebrated all across the city. She helps us imagine a world where immigrants and refugees are welcomed and respected. I don’t think people who see her randomly immediately understand that she is a refugee. However, the experience seems to make people more willing to talk to strangers. Then conversations start, and the message gets passed. I’ve heard and participated in this exchange multiple times.
Brooklyn Street Art: How does art like this engage people in the public square?
Heather Alexa Woodfield: The public has a vital role to play in this artwork that is beyond spectator. Whether carrying a puppet bird or holding a flashlight to illuminate her face or simply walking with her, audience members become co-creators. This experience elicits a profound sense of collective joy that is reciprocal between the people who have gathered and the Amal team. I love seeing the puppeteers smiling just as much as the children around them.
We continue today with our interview with Analí Chanquia and Vanesa Galdeano, who together are known professionally as MEDIANERAS. Today we talk about what it is like to travel the world painting, how they address concepts of gender in their work, street artists’ responsibilities to society, and how Social Media has affected their practice
Medianeras. The Crystal Ship Festival. Ostende, Belgium. (photo courtesy of the artists)
BSA:Your work together has given you the opportunity to travel around the world participating in international street art festivals in numerous cities. What is the benefit of the existence of street art festivals to the artists and to the public? Is there a benefit?
Medianeras: International street art festivals have contributed to making street art mainstream. We do not criticize this fact, but we conceive it as a natural evolution of the activity. In our case, urban art festivals have allowed us to carry out our work in different cities and travel the world. Above all, they benefited us by providing us with the necessary infrastructure to carry out murals of murals in large dimensions in places that we would not have reached otherwise.
Medianeras. The Crystal Ship Festival. Ostende, Belgium. (photo courtesy of the artists)
BSA: Can you recall a specific experience when painting in a foreign city/country that made a deep impression on you, big enough that influenced your work and made you transform or change or modify your art in any way?
Medianeras: Each experience, each trip, and each new project is always a new challenge and therefore implies growth both in our work and in us as people. We have been growing with the activity, and we believe that it has changed us.
BSA: Since you began painting together have you seen any movement from institutions and organizations that favor including more female artists in their lineup? Was it difficult for you at the beginning of Medianeras to get work outside Argentina? Did moving to Barcelona make things easier for you in terms of getting commissions in Europe?
Medianeras. The Crystal Ship Festival. Ostende, Belgium. (photo courtesy of the artists)
Medianeras: Yes, we have witnessed how the number of female artists in street art festivals has increased over the years. We believe that there have always been many women who paint in the streets, but it has been in recent years that recognition and visibility of some more have been given. We are now somewhat appreciated for our work, but it’s been a difficult road for us. So many talented women have been painting on the street forever, but many of them did not have the visibility they deserved until a few years ago. Larger walls have gone primarily to men. We believe that this has to do with the prejudice toward women in stubbornly patriarchal societies. This situation has been changing in recent years, and now we are meeting more and more women who have been given an opportunity to grow with their works of art and the space to communicate their own vision.
Before moving to the city of Barcelona, we traveled every year to Europe and other countries to carry out our work. Although the geographical location was a bit far from some destinations and this meant longer and more expensive trips, we have always been able to do it despite the difficulties.
Moving to Barcelona facilitated access to commissioned works simply because it was closer.
BSA: In some of your paintings we experience a visual illusion of your characters coming from inside the building’s walls. You create an environment where the forms are in movement but also the characters strike a defiant pose. Is this a way in which you are challenging the public to interact with your work?
Medianeras: Yes, these characters are empowered and are in a challenging pose for a matter of scale since they are always bigger than the viewer and look at them from above. Conceptually, the representation of these characters is due to an intention to express an intention.
Medianeras. The Crystal Ship Festival. Ostende, Belgium. (photo courtesy of the artists)
BSA: You create portraits, sometimes with an abstract quality to them. Who are your subjects? Do you know the men and women depicted in your work? How do you choose them?
Medianeras: We don’t know the characters that we represent because they are created digitally. Basically what we do is distort or change the faces so that they look strange. Many times we mix faces from different photographs and in turn, divide them into color planes of different darkness.
We want our works to convey the message of a broad concept of gender. We believe that once the rigorous distinction between men and women comes to an end, we will see the development of freer social relations and generations of people who are less concerned with what they should be and more attentive to what they could be.
Medianeras. Villa Constitucion, Argentina. (photo courtesy of the artists)
BSA: Do you think artists have a social responsibility to address the problems affecting our society today with their art?
Medianeras: Not necessarily. Each artist decides whether or not they want to work to address these social problems. All individuals whether they are artists or not have certain social responsibilities when living in societies. Urban art is important as a tool for the appropriation of public space. It is also political action. It is very important for the communities to express themselves in their streets since these are the places that we inhabit as societies.
The objective that we have always shared was the need to make public art, whether it’s a mural, urban intervention, or mosaic because we believe that there is where it lies the right place for our work.
We consider that public art is the most honest way to create our artworks and that anyone has access to them. We are not interested in making art for an elite that understands or appreciates it or that handles certain codes. It is art for everyone. Medianeras was born with a shared desire to move and create our work in different places and for different communities.
The important thing about urban art is that it expands this offer, making it accessible to everyone and democratizing access to culture. The main goal is to live the experience of creating public work, of engaging a community. That’s what we’re looking for and what fully gratifies us.
Medianeras. Villa Constitucion, Argentina. (photo courtesy of the artists)
BSA: Do you think that Social Media has influenced the artistic output of street artists? Do you think that street artists have slightly changed their work in favor of a more welcoming and larger Social Media presence?
Medianeras: Yes, definitely. We believe that artists think about social media when making artworks since many times social media are a medium to show the work. Perhaps the media and the way you show your work is as important as the work itself. Many of these are created for these networks,
In general, we believe that the digital world has permeated the world of art and has changed the way artists work. We also believe that these modifications are not limited to the world of art but to the societies of the world in general.
Today we speak with Analí Chanquia and Vanesa Galdeano, who are known professionally together as MEDIANERAS. They are originally from Argentina but presently they live in Barcelona; together they have been traveling around the world together for 10 years creating murals. They work as a couple developing a vocabulary of kinetic graphics and androgynous, anamorphosed portraits that are jarring, slickly virtual, and somehow transcendent. Each is of this moment in the environment it is painted, yet reminds us that we are entering a different age of interaction that is not necessarily physical. It is electric, accessible, and oddly, spiritual.
Medianeras. Cascais, Portugal. (photo courtesy of the artists)
BSA:How many years have you been painting together and where and how did you begin?
Medianeras: We have been painting together for about 10 years. Both Vane and I (Anali) were already dedicated to making works of urban art before founding MEDIANERAS. Vanesa is an architect and has directed a mosaic workshop in the city of Rosario since 2009, a workshop with which they carried out collective mosaic interventions around the city. More than 15 interventions can be found; some are murals others are urban furniture cladding, such as stairs or public benches. In my case, I painted my first mural at the age of 18, but I began to dedicate myself more specifically to urban painting around the year 2011 when I did my Fine Arts thesis. This was a theoretical-practical project called “artist looks for a wall “, which consisted of making murals on walls that the neighbors offered me when they found this stencil that I left as a signature on each work.
We met in 2012 at a mosaic street workshop in the city of Rosario. Vanesa, who at that time was directing the workshop, contacted several graffiti artists to make a collective artwork of mixed techniques. That’s how we met; we began a life of love, travel, and art together. Until today we continue to grow together and enjoy together what we like the most.
Medianeras. Cascais, Portugal. (photo courtesy of the artists)
BSA: Medianeras is your artistic name. Could you please tell us about it? How did you arrive at naming yourselves “Medianeras”
Medianeras: We are a couple in both life and art, and thus our day-to-day existence and our projects capture our mutual growth. We called our duo Medianeras because we cherish the concept and idea of sharing. In Spanish, this means ‘lateral walls,’ which are those shared by neighbors. There’s a difference between walls whose function is to separate spaces, and lateral ones, which, conversely, join them. We maintain that public art, aside from making cities more attractive, proclaims the idea of a place shared by all the individuals who pass through it. We teamed up with the idea of conceiving and creating public art together. At present we are dedicating ourselves to mural painting, but we have also worked on collective mosaic interventions in public spaces.
Medianeras. Morlaix, France. (photo courtesy of the artists)
BSA: Please tell us about your process for creating a mural from the idea to the sketch to the art on the wall.
Medianeras: The creative process is quite long. The idea that we are going to paint takes us more time than the days of painting the mural. We study the place a lot, the points of view, the architecture, and the surroundings; we take into account the culture of the place and the history. We draw the designs digitally, based on the photographs of the wall and its proportions and features.
The ideas to create the projects come mainly from certain characteristics of the town or city, the context, the proportions of the wall – width – height – unevenness – and the possible points of view. We mainly represent portraits, and we try not to necessarily define the gender of who we represent, giving rise to the viewer’s perspectives. The murals that we create considerably modify the urban space. In the case of the paintings that we make, they open a kind of window to artistic representation. However, it is important to remember that despite the fact that these murals are visually imposed, they are still ephemeral interventions in painting, linked to possible changes in the weather or any other.
Medianeras. Morlaix, France. (photo courtesy of the artists)
BSA: Please tell us about your background in art and what you were doing independently before you formed Medianeras.
Medianeras: As a child, I (Anali) loved creating things, drawing, and inventing new objects. I attended different art workshops and studied at the University of Arts in the city of Rosario. While I was studying, I made several murals, and in the last years of my career, I was already doing all the artwork on the street. I also studied digital design, a fact that allowed me to handle 3d tools and have a solid idea about space representation.
Vanesa studied architecture and also fine arts. She always had a predilection for urbanism in general but began to carry out collective urban interventions through a mosaic workshop that she directed after finishing architecture
We are both from Argentina. We grew up in a city named Rosario which is located near the Paraná river. Our country, located in South America, is incredible and beautiful as well as uncertain, unstable, and unpredictable. This makes its inhabitants constantly adapt to different types of changes, whether these changes are economic, political, social, or otherwise. In my opinion, in general, it makes Argentine citizens quite creative in the face of different types of difficulties. We are a society that is accustomed to improvising and adapting quickly.
In relation to our activity, Street art is characterized by appearing in all its forms in various parts of the city in a somewhat uncontrolled and deregulated way. The techniques that are used are those that are at hand depending on the stage that the country goes through. For example, the colors and spray brands that can be found in Rosario are very limited, and that makes the artists or graffiti artists use only the colors that they can find or even mix between the same cans of spray they have. In turn, the high costs of spray paint often lead to the choice of cheaper paints, often acrylic paints or even a mixture of several.
In Argentina, there are fewer formalities to intervene in the public space, and this has resulted in a somewhat more spontaneous, less regulated, more experimental urban art, perhaps even more sloppy. However many times we lack the necessary materials or budgets to make murals of large formats.
Although it is an activity that is penalized, we could venture that as there are problems of another kind, more urgent and important, urban art remains somewhat more out of the main focus. In this sense, we appreciate that freedom of expression is not expressly controlled, often allowing experimentation and growth of various artists on the street. We grew up in this context, where through dialogue with neighbors in our beginnings we were able to carry out our works. It can be said that we learned to paint on the street itself.
There was always something that called both of us to create public art. We even met each other working on the Street. The objective that we always shared was to make street art for everyone, whether in mural format, urban intervention, or mosaic because we believe that it is the right place for MEDIANERAS. We consider that public art is the most honest way to create our artworks and that anyone has access to them. It is art for everyone. Medianeras was born with a shared desire to move and create our artworks in different places and for everybody.
Medianeras. Morlaix, France. (photo courtesy of the artists)
BSA: The moment you paint on a wall on a building you’re immediately transforming the building and how the building is perceived by the people on the ground. How do the possibility of doing an intervention on any given building inform the theme and the execution of your work?
Medianeras: Our murals center on the representation of gender in its vast diversity. Although the works vary according to where they are located and how they are viewed, one of their standard features is faces whose gender is not necessarily distinct. Our theme corresponds closely to our way of thinking about gender. Throughout our education, we are taught what a man does and what a woman ought to do. However, in both our case as well as that of a broad range of human beings, gender is something that can change and be unable to adapt to this binary imposition. We want our works to convey the message of a broad concept of gender. We believe that once the rigorous distinction between men and women comes to an end, we will see the development of freer social relations and generations of people who are less concerned with what they should be and more attentive to what they could be.
In other words, we believe that by breaking these rigid and constrictive molds, we can overcome certain forms of discrimination, as well as roles imposed on us from the outside. Our works reflect individuals, poetically and visually transformed, who often struggle to break out of the molds in which they find themselves.
These molds are the architectures where they are found. That is why we like to make holes in the spaces, like breaking down the walls.
Medianeras. La Bañeza, Spain. (photo courtesy of the artists)
BSA: How do you view context when doing a mural? The context here includes not only the architectural structure that you are using as canvas but also the neighborhood where the said structure is located, as well as the city and indeed the country.
Medianeras: Before starting a design we try to inform ourselves as much as we can about society and the place such as the wall where we are going to paint the mural. In this research, we investigate the customs and characteristics of the culture and its history. We also make a virtual tour of the areas where the wall is located through google maps. This tool allows us to obtain some possible perspectives of the place. With a set of data that includes colors of the environment, the architecture of the place, or even stories, among many others, we create a sketch that is adjusted specifically for that particular surface (wall). That sketch can only be represented on that site since we think about it in relation to the architecture and the points of view from which it will be observed. Through our representations of diverse individuals, we convey an idea of inclusion and conviction about the ideals we stand for.
Medianeras. La Bañeza, Spain. (photo courtesy of the artists)
BSA: You are not afraid of color and geometry in your work. Your murals have almost a tri-dimensional depth, is this technique informed by your previous experiences in art making or was it born out from merging your talents together?
Medianeras: Both. We have enough knowledge to be able to bring to painting what we projected in the initial idea. Through the years, we have combined our styles in such a way as to arrive at what we currently do. Each project is a new challenge to integrate portraits into architectures, which are different in each case. We believe that we can achieve great complexities in the representation of depth thanks to the unification of our knowledge, both geometry and color and drawing.
We like to use the technique of anamorphosis. From one angle, one sees images of faces while, from another, one sees the distortion of these faces—the images reveal that they are illusions, something we believe is real, but that is not necessarily so. This is why we study the area around as well as the points of view from which the wall will be perceived: the image is conditioned both by the wall on which it will be displayed and the environment it is in.
Medianeras. La Bañeza, Spain. (photo courtesy of the artists)Medianeras. La Bañeza, Spain. (photo courtesy of the artists)Medianeras. Lecce, Italy. (photo courtesy of the artists)
“This work is my mark,” says Chicago street artist Jim Bachor, and he points to the ancient practice of making mosaics as his inspiration. The artist began his project of laying tiles in the street as a way to advertise his fine art website online but found the practice to be addictive. These days he doesn’t just create random images of a bag of chips or a bouquet, he’s tiling details of masterworks from the Art Institute of Chicago’s permanent collection.
He says he has developed a process of working in the broad daylight that makes him nearly invisible in a busy city and uses precautions not to get hit by cars because, “with two 16-year-old boys at home, I purposely avoid situations where the risk isn’t worth it.”
BSA talked with Bachor about his practice on the street, and how to have a sense of humor about it all.
BSA:Pedestrians, cyclists, and motorists all despise potholes; you on the other hand are attracted to them like urban pigeons are attracted to sidewalk pizza. The Biden administration just signed a milestone infrastructure bill…are you concerned you’ll run out of potholes?
JB: I am not. I think potholes are an unsolvable problem. Unless cities decide to pull up all their asphalt streets and replace them with expensive concrete ones the problem won’t go away. I sympathize with city governments; unless how streets are fabricated changes, it’ll remain an unsolvable problem. Plus fixing streets keeps people employed.
BSA:Have you ever traveled in time and found yourself thriving during the Byzantine Empire? The work of the mosaic artists from the 15th century is still assiduously studied today. Your work is far more ephemerous. Do you wish your potholes creations were preserved for future generations? Are you always cognizant of the fact that most likely your work will be destroyed?
JB: I have traveled back in time but much earlier, more like the height of the Roman Empire, maybe around the 1st century AD. While it would be great for my pothole art to last for generations, this itch is scratched with the majority of my other work which isn’t pothole art. My fine art pieces have the chance of lasting a very long time – all while still looking the same as when they were first created. I purposely keep most of my pothole art relatively simple to fabricate. I can’t sell the original artwork stuck in the ground, only limited edition prints of it.
BSA:Is it your intention to send messages to people with your art on the streets or are you looking to amuse them, make them smile, and inspire them?
JB: It’s really kind of to poke fun at ourselves and the times we live in. Juxtaposing potholes (which everybody hates) with unexpected subject matter that everyone loves (like junk food or flowers). Kinda like an Easter egg hunt. Unexpected grins. Someone once said that unexpectedly running across a piece of pothole art is like seeing Jesus’s face in a tortilla. Sounds about right.
BSA:The Greeks used mosaics to build roads; while they were at it, they figured, well let’s make patterns with the little pebbles we are using…you are filling potholes with mosaics on the streets also with patterns and images…do you find the similarity amusing?
JB: I’m not so sure about the premise of this question! Greeks did some of the earliest mosaics in pebbles but I never heard of them using them in the construction of roads. I’d need to see proof of this!
BSA:Are you aiming to simply repair roads with art while you are at it, or are you using the potholes as canvas, sort of site-specific installations and road reparation is the farthest thing in your mind?
JB: It’s truthfully a case of “potholes as a canvas.” The initial idea for the campaign was to hopefully draw attention to the artwork on my website (bachor.com). The repair wasn’t part of my thought process. Trying to draw attention to the pothole problem wasn’t part of my thought process. Pothole art is kinda like an open-air gallery that’s open 24 hours a day to anyone interested.
BSA: Have you ever gotten cease-and-desist letters from the municipalities to prevent you from creating art in their potholes? Do the authorities consider you a vandal?
JB: Never. I’ve never had direct contact with anyone in any city government. I’ve never heard anything directly from authorities about what they’ve thought about my work. However, once the New York City Department of Transportation learned of a campaign I did there (“Vermin of New York”) back in 2018 through a New York Post reporter – they pulled up all of my installs within a week! It’s the only time anything like this has ever happened.
BSA:Sometimes, you take inspiration from existing artworks to create your own works. Do you prefer pop and contemporary art, or do you feel equally comfortable with classic pieces of art when designing your mosaics to install on the streets?
JB: With the exception of my recent “Master Pieces” – which featured details of masterworks from the Art Institute of Chicago’s permanent collection – I really don’t look for inspiration from other people’s work. Although I know I’m inspired by what I’ve been exposed to in life I don’t go out of my way to look for inspiration. I think about ideas that are funny or interesting and just go from there. There’s certainly a nod to modern consumerism in some of my work that you can trace back to my years in the ad biz.
BSA:We find a sense of humor in some of your mosaics. Do you find yourself thinking that you are creating mischief on the streets with your art? Is that your intention? To be mischievous?
JB: Yes! I love the absurdity of it all. Who would spend all this time making a mosaic of a bag of Cheetos and then installing it in the street? Ridiculous. Fun. Unexpected. I like the idea of someone walking down the sidewalk and catching a glimpse of something in the street that shouldn’t be there. And it gets more interesting from there… Who doesn’t like an unexpected surprise?
BSA:When you make a mosaic on the streets in a pothole you leave it there. Can’t sell it. How do you finance your work? The cost of your materials?
JB: Yep. Each install runs about $100 in materials to produce. In the case of this year’s “Master Pieces” series, it was much more as they were fabricated entirely in expensive Italian glass. They are mostly self-financed. In the past, I’ve done Kickstarter campaigns to help pay for them. These days sales of limited edition prints of the pothole art installations help recoup costs and hopefully turn a profit.
BSA: We assume that your work is always illegal (if you were to wait for permits nothing would ever get done, correct?). Do you work under the cover of the night using a helmet light? When you work during the day without a permit, do you feel in danger from speeding cars, bicycles, skaters, and crazy drivers?
JB: If I had originally asked for permission from the city to do this we wouldn’t be having this conversation. The campaign would have never happened. I still don’t know if it’s illegal or not! My guess is if it were illegal I’d know about it by now. I started out doing installs at night to be covert about it. But it just looked more suspicious not less. I settled on mid-morning or mid-afternoon to avoid rush hours. People have their own lives to lead and if you look like you should be there no one notices or cares. Yes, there is an element of danger, but I try to be careful as this would be a really stupid way to die. Especially with two 16-year-old boys at home. I purposely avoid situations where the risk isn’t worth it.
BSA:People who live in a large, congested metropolis like NYC often find themselves coming out of the subway tunnels feeling a bit disoriented and not knowing North from South, therefore walking a long block before realizing that they are headed in the wrong direction. Can you think of a practical way of helping these poor, helpless souls find their way with your installations?
JB: I have thought about this as I’ve experienced being disoriented as you say. Why not simply install a giant N in the ground with an arrow pointing north? It would go a long way to quickly getting people where they want to go.
BSA:The end of winter is pothole heaven. Do you find yourself feeling restless come April?
JB: Like a squirrel that is hoarding nuts, I try and build up a supply of pothole art pieces over the winter. Once it (hopefully) warms up in April, I can hit the ground running.
In the first of a two-part posting, BSA takes you to the 17 million-strong Kinshasa in the Democratic Republic of the Congo to see one small street art festival with a lot of heart.
Kin-Graff4 is the fourth edition of this project spearheaded by artist and entrepreneur Yann Kwete, who invites local, national, and international artists to come for a week of painting and special events. This year the theme of the hand-painted mural festival was primarily related to health topics and social issues – as well as a tribute to some of Congo’s favorite musical performers.
American photographer Martha Cooper traveled to the Congo with her cousin Sally for yet one more adventure. They both arrived home in New York with many stories to tell – mostly about how much they enjoyed the people they met there. “From portraits to complex lettering to entire murals, these guys are super talented,” Sally says.
There were 13+ artists (including one female) who first designed their graffiti pieces at a Kin-Graff workshop held at the French Institute of Kinshasa, Martha tells us. Many of the writers belong to Moyindo Tag Nation Crew @moyindo_tag_nation, so you may want to check them out.
The two cousins spent most days dodging foot traffic through the congested streets, marveling at some people’s ability to balance all manner of goods on their heads while navigating with grace through the sometimes chaotic byways. When painting one main wall with brushes and ladders, participants at the festival told personal stories about what it is like to be an artist in this city, and introduced them to friends and family.
“This long wall was in a very central section of the Bandal Municipality with continuous car traffic and passers-by on foot,” Martha says, “A ditch ran parallel to the wall, and these dedicated writers leaped back and forth as they worked.”
We’ll interview Yann Kwete tomorrow for Part II, but please enjoy these Martha Cooper exclusives (and a few from Sally!) of Kin-Graff4 from Kinshasa for today. We begin with a full body condom being painted to remind passersby that safe sex is everyone’s responsibility.
Filipino wheat-paste street artist Brayan Barrios has been placing his work on the streets of Manilla since the 2000s and shares with BSA readers some of his recent work today. Illustrated in a hatched hand technique that may remind you of linotypes, Barrios creates one-off pieces that he places in doorways, on corrugated walls, abandoned lots and other marginal areas of the city. These are all his neighbors and he is documenting their lives.
An artist and activist, Barrios always has issues of social justice on his mind. He uses his posters to pay tribute to people in the community who inspire him, sharing a personal insight into the hardships of life and the character of the city. We asked him to tell us about his work on the streets and margins of Manilla.
BSA:The people whom you depict on your work are ordinary humans doing their work, resting or reading. Are these people whom you know personally. Did you ask them to pose for you? Brayan Barrios: Some of my subjects are people I know personally – like the woman with the sewing machine — a late community leader, and the child freeing a bird – whose mom is also a community leader. They are people I would regularly encounter during my volunteer work in Payatas, a community in Quezon City known to be the dump site and junk capital of the metro. Most of my subjects are studies from either photos I took or random sketches.
BSA: Could you please describe your technique for creating your work? BB: My ideas always come from the most common doings of the basic masses, especially the workers and peasants during my experience of interacting with them. I would brainstorm around such ideas and then draw them directly on what we call here a “Manila paper” which is somewhat similar with kraft paper and then paste them on the good spots where more people can see them.
BSA: By representing these individuals on the streets with your portraits of them are you giving them a place in society or celebrating their existence? BB: I chose these ordinary people from the grassroots sectors to celebrate their existence as a vital part of the society. In my recent works, subjects are reading books or newspapers to fight grave disinformation and an historic revisionism campaign perpetrated by the current and upcoming regime. I also love putting up images of working class like the one in the window, sipping coffee with the call to abolish Endo Contractualization on his shirt.
BSA: Are all the wheat-pastes in one city or do you travel the country to put art up elsewhere? BB: My recent works are around different cities in Metro Manila. But I would love for my artwork to be seen by people in more sitios, barangays, towns, or cities around the Philippines and beyond.
BSA:Your country just elected a new president. He’s from the same family that ruled the Philippines for many years. The outgoing president could be described as a tyrant. Do you use your art to express your disapproval of how politicians are handling the problems of your country? BB: Definitely. I take it as both a responsibility and an honor as an artist to use my work to expose and fight tyranny and all other forms of oppression, and most importantly, cherishing the people’s struggle.
Assemblage and collage don’t get much attention in the street art scene, let alone the graffiti scene, perhaps because these art-making techniques will not typically trigger police sirens and lights. You may be thoughtfully arranging a composition of found wood and metal elements from a nearby dumpster on the derelict wall of an abandoned building at 11 pm for no apparent reason – but that hardly reeks of vandalism. There’s no wild tagging scrawl, no aerosol cans, no bubbles, no drips, no silver fill, no dramatic fence-jumping. For that matter, this kind of work can look like fence-mending. Now that you think of it, assemblage and collage-making may be precisely an ideal vehicle for subversion.
Hyland Mather has been pounding together assemblages on the street for more than a decade – a gathering of the discarded of society into new relationships, new families. He’s been scanning the city horizon and collecting for a while – doing it so long that sometimes he feels like he may be a hoarder, but this search and rescue operation continues apace. His collections of objects are more like orphans given new homes, not discarded but simply lost. Whether drawn from city margins, dumpsters, post-industrial heaps, each element is adorned and joined with others. Maybe it is just an extension of the Western world’s consumerism of the last half-century, but perhaps it is also an inclusive practice of making sense from the chaos, finding great value and beauty in the discarded.
Now dividing his time between living in Portugal and in Amsterdam, and curating for STRAAT museum in Amsterdam, the Denver artist also collects and represents other artists and creates street-based artworks in many cities – a unique blending of elements, roles, and families that further evolves his profile. Here in a hotel lobby at the center of a Jersey City arts center revival, his found elements are appropriate; moving and mobile and newly combined and interconnected in an act of his ongoing global/local travels.
He calls the two-part installation his “Ocean of Being.” If their shapes, symbols, textures, and relationships are biographical, the stories are subterranean. Curated by DK Johnston for The Arts Fund, Mr. Mather tells us that it is an installation of two significant works named Viking Frolic Bar and Black Bottom/Foggy Eyes, “paired together for the first time as a massive installation of assemblage and collage.” Wood, acrylic, aerosol, objects, paper, canvas, frame; all gathered and working alongside, in tandem, in a constructed harmony unified by a calmed, natural palette and tied together with string, a “geometric component floating lightly above”.
Additional works completed in situ and for other projects are on display- gallery works and works on paper from what he calls his ‘Emblematum’ series.
“These text-based pieces use imagery harvested from the pre-war (1930’s) Dutch magazine, Panorama, and post-war (1950-1960) photography from period photo journals,” his description says. He was aiming to “create a dreamlike collage behind ambiguous but uplifting slogans like the project title, ‘Ocean of Being’.
BSA spoke to Hyland Mather about his work, his influences, his strings, and his new indoor exhibition.
BSA:Is this your first project in the USA after two years of the Covid Pandemic? If so how did you feel being able to travel again to execute your work as an artist?
Hyland Mather (HM): Actually, I guess you could say I was lucky, I had a bit of a ‘golden ticket’ in terms of travel documents during the height of the pandemic with a European residency permit and a US passport. I did a bunch of large mural projects in the States in 2020 and 2021 and was in Philadelphia for an exhibition at Paradigm last July. I will say it was an odd combo of super easy and super eerie traveling when the planes and airports were nearly empty.
BSA:“Ocean of Being,” which is the title of your exhibition, does it refer to seeking balance, silence, meditation? The oceans are vast, and one can imagine being in the middle of them in complete silence, but not necessarily at peace since they can be turbulent and dangerous.
HM: You’re pretty right on about this. I took the title from a Hindu idea, Brahman Ātman. Where Brahman represents the unfathomable, immeasurable vast ocean of space, consciousness, and time and Ātman represents a tiny sample, or a water droplet in that ocean. In the Lost Object installations, the objects in the install are a small sample representing a vast ocean of discarded objects that are around us everywhere, all the time.
In the text-based works on paper, the collage backgrounds under papercut slogans make a kind of balance, where the slogan itself is like a cup of water and the collage underneath represents a vast ocean of imagery associated with the words. The string paintings, Linea Pictura paintings, are also related to the Brahman Ātman meditation where the soft, loose, abstract backgrounds form the ocean upon which the crisp floating lines hover over…like a droplet of water in the air when waves collide.
BSA:Is your predilection for using found objects in your art purely as art materials or are you being conscientious about the environment by creating as much as you can with discarded objects?
HM: This is an awesome question, and I think about it a lot. In the beginning it was never about the environment, it was purely meditation and aesthetic. However, over time, especially working with recycling centers and junk yards when collecting materials, I’ve come to really see what’s going on with waste and it is, and I mean this sincerely, insane.
I remember once going into the recycling center at the University of Oregon and seeing a huge industrial size hospital style laundry basket just filled to the brim with old CD’s. The woman who ran the program was in shambles…she just pointed at the CD’s and said something like, ‘We’re a conscientious university town and there is just no way we can even begin to put a dent in how much recyclable trash there is even in our community’. It was pretty sad to see this front line activist super disheartened.
I do have this dream project to work with some major player like Amazon, Ikea or Walmart to create a partnership where I make things with the mountains of stuff that they destroy when people return things. I just can’t wrap my head around how their PR departments would spin that … first they’d have to admit how much stuff is destroyed.
Hyland Mather. Emblematum Parvus Series. Exhibition Ocean of Being in collaboration with The Art Fund and Canopy. Jersey City, NJ. (photo courtesy of the artist)
BSA: What’s is the process for your text-based series? Do you come out with the text first then you find the images for the background? Or is it the opposite?
HM: The text works (Emblematum) are about wide ideas expressed in simple language. An expression like ‘Under The Sun’ has so many possibilities for interpretation…like a pretty day at the beach, or wild flowers on the prairie, or something darker like desertification, or inmates busting up rocks. Almost always it’s the text first, then the collages underneath, but the collages themselves are often fun to compose separately. It’s an enlightening exercise digging through old magazines and gauging the temperature of culture from a time period that is not so far in the past.
I have a lot of old Dutch Panorama magazines from the 1930s and 1940s that I found behind an old book store in Amsterdam. Panorama was comparable to Cosmo or something like that… it’s crazy to look at one from say late 1939 or early 1940 and there is absolutely no temperature of the war that was already raging in Poland and Czechoslovakia, and in a few short months would overrun the Netherlands as well, yet it’s still just ads for toothpaste and puff pieces on fishing.
Hyland Mather. Emblematum Parvus Series. Detail. Exhibition Ocean of Being in collaboration with The Art Fund and Canopy. Jersey City, NJ. (photo courtesy of the artist)
BSA: In your Linea Picture series one experiences the rigidity of the string and the beauty of the geometry but at the same time the soft yarn plays with the soft brushed, curvilinear work on the canvases. How would you describe this dual personality?
HM: This is such a flattering description, thank you. I’m happy with this work. This is the newest part of my practice and I feel like it’s taken me many years to arrive here. I’m not sure I can say it much better than you just did. String has been a tool I use in my work for a long time. I love how delicate it is and yet when stretched taut how precise it is. It’s kinda fetishy. The abstract painterly backgrounds are super meditative for me to make and put a great deal of peace into me as I’m working on them, but as artworks these pieces don’t feel complete for me until the string components are added, and a balance is achieved. I also really enjoy the shadow casting that the floating strings have on the surface of the canvases.
Ocean of Being is a project by artist Hyland Mather (@thelostobject), hosted by Canopy Hotel of Jersey City. The exhibition is curated by DK Johnston, founder of The Arts Fund.
A warmly modern and well-rounded direction today from graffiti writer and contemporary artist Augustine Kofie as his sampling mentality pauses over the O, a symbol of lasting inspiration for artists of many centuries, backgrounds, and mediums. Presenting a parallel between these new cuts of commercial pressboard and the relationships he has with expanding circles of people and culture, his influences and techniques of the assemblage are freshly discovered.
Preparing for his new exhibition “Rotationships” opening at Heron this weekend, Kofie likes to discuss his very disciplined approach to nearly obsessively collecting “pressboard, a heavy, multi-ply paper stock used in packaging and office supplies from the 1950s to the 1980s.” Culled from estate sales and flea markets primarily in the LA area, Augustine says he has a respect for the time period as well as the people who collected these modern relics of a genuinely middle-class age that is all but disappearing.
Viewers of the new show will instinctively adjoin with these sleek color palettes and clean diagrammatic renderings of lines, shapes, text. Each repurposed element here is related to its neighbor – chosen and applied in the instinctual way that a DJ isolates and reapplies sonic elements, spoken words, atmospherics, and rhythms when recreating aural compositions. Using these elements in their original state, he pulls and plays the appropriate hues, timbres, and materials from his archive. It’s a system he has developed over time, a meticulously ordered collection which he says is “archived by color palette, thickness, and category in vintage industrial file cabinets.”
Augustine Kofie. Process shot for “Rotationships”. Heron Art. San Franciso, CA. (photo courtesy of the artist)Augustine Kofie. “Rotationships”. Heron Art. San Franciso, CA. (photo courtesy of the artist)
The new player at the front of the show is the never-ending circle, previously having played a supporting role in his graffiti, murals, assemblages, and painting – now standing on its own, whole, balanced, and in charge of everything around it. It’s a solid direction, and a reassuring one, to see this self-made artist who learned how to hone his style from his graffiti forebears, now exploring the possibilities confidently and even coining words, like “Rotationships”.
Augustine Kofie. Process shot for “Rotationships”. Heron Art. San Franciso, CA. (photo courtesy of the artist)
BSÅ: We often think of you as a retro-futurist because of your distillation of imagery and text and patterns and color templates from mid-century Americana and the way you bring it forward. What do you think fascinates you about those times long before you were born?
AK: I have always had a very materials-driven aesthetic. I can relate that interest in materials from the past with a kind of archaeological or historical inclination, especially towards refuse—the things that histories don’t consider important enough to preserve. Sometimes nostalgia plays a role, but most the time it’s not about personal memories so much as respect for a time period and for the craftsmanship of that time, the respect for materials.
Augustine Kofie. “Rotationships”. Heron Art. San Franciso, CA. (photo courtesy of the artist)
BSA: The focus of this show often revolves around the completed “O” shape – whether oblong, or squashed, or perfectly circular. It’s a family of shapes we don’t usually associate with your compositions of the past. How did it emerge – was it conscious? Was it sudden or gradual?
AK: Rounded corners, partial oblongs and circular forms have always found a way into my street and studio artwork, but they’ve always played a secondary role as a support system for sharper lines and more angular shapes. In this series, the rounded shapes are front and center, while the linear, ghosted patterns that appear in the background and help to construct the foreground are now the supporting cast.
Augustine Kofie. Process shot for “Rotationships”. Heron Art. San Franciso, CA. (photo courtesy of the artist)
Typically, when I would build a collage background before laying my painting on top, there was always this window of time looking at the work when I would think, ‘I would love to stop right here and leave it as it is, highlighting the varied materials. It took some time to suss out how to do it in a way that would allow the collage to stand on its own, and the circles became the way to do it. They anchor the work in a different way. Circles are also much harder to implement through this kind of collage because of the thickness of the materials, so there is a lot more of my hand in those shapes. Maybe I needed to find a place for that, since usually painting would be the place.
Augustine Kofie. “Rotationships”. Heron Art. San Franciso, CA. (photo courtesy of the artist)
BSA: A central part of your art making is the disciplined process of collecting ephemera and materials and organizing and cataloguing them for future use. Can you talk about why this is so appealing?
AK: In a way, all of my artmaking stems from a deep need to make order out of chaos. Finding and then cataloguing ephemera is a perfect manifestation of that basic urge. It always finds its way back to hip-hop production, to the art of sampling records and plunderphonics, to deconstructing and overlaying sounds of the past to create new compositions and sound. It’s fascinating and limitless, and there is something about a sampling mentality that shapes everything I do. Over time, as I dove deeper into this kind of collecting, I became more knowledgeable of what was out there—what materials were made in different decades, what survived. I’ve also perfected my archiving system, which is part of the pleasure of it all. So I’ve been able to narrow in on my tastes and focus my collection, and all of that made this series possible.
Augustine Kofie. Process shot for “Rotationships”. Heron Art. San Franciso, CA. (photo courtesy of the artist)
BSA: How do you see your formative graffiti writing career as it continues to evolve into this fine art practice? Can you tell us about a through line that has continued in your work as it has grown in the last two decades?
AK: There’s a strong self-motivation and discipline that comes from pursuing your art on the streets. I didn’t study art in the academic space, but graffiti has its own art history, its own traditions. My through line was always to be respectful of the materials and the work, to respect those who came before, and to build something new, to establish my own space that allowed for creative expansion. I feel that this series does that.
Augustine Kofie. “Rotationships”. Heron Art. San Franciso, CA. (photo courtesy of the artist)Augustine Kofie. Process shot for “Rotationships”. Heron Art. San Franciso, CA. (photo courtesy of the artist)Augustine Kofie. “Rotationships”. Heron Art. San Franciso, CA. (photo courtesy of the artist)Augustine Kofie. Process shot for “Rotationships”. Heron Art. San Franciso, CA. (photo courtesy of the artist)Augustine Kofie.“Rotationships”. Heron Art. San Franciso, CA. (photo courtesy of the artist)
A soundtrack for ’ROTATIONSHIPS’, a solo exhibition at Heron Arts San Francisco, March 12, 2022
For every solo exhibition, the artist creates a soundtrack. The music is assembled as part of the work process, which is both sonic and pictorial. This vaporware like mix blends late 80s ’skinemax’ era soundscapes, including up-cycled sophistso-pop saxophone and lo-fi telefilm intermissions and poignant dialogue relevant to the exhibition theme and tone.
All tracks re-recorded, chopped and mixed by: A. Kofie for 4x4Tracktor Mastered by &e @ BENDYmusic, Inglewood, Calif.
Up-to-the-moment street art today from Polish artist M-City (Mariusz Waras), who converts the façade of a Gdansk warehouse into a social media primer on how to support the people of Ukraine. Sharing a border with this post-Soviet state which has just been invaded by Russian forces, Poland is acutely affected by the implications of possible further aggression – as are the Baltic states and the rest of Europe.
The short list asserts that many social media users may not be fully cognizant of the implications of their posting actions – especially during wartime. M-City took to the walls today to instruct some best practices in these painted advisory messages on how to create your digital ones.
In additional acts of irony, he posts these street art messages on his social media channels – and we publish them for the BSA audience as well.
BSA:Where is this located? M-City: It’s located in a very well-known building which part of Stocznia Gdańska, now Stocznia Cesarska. It is part of the Imperial Shipyard where the workers’ movement, Soliderność (Solidarity), was born.
BSA: What would you like people to understand? M-City: Our Social media landscape is full of fakes and is full of superficial messages. Because of this, many people have a bigger challenge to make their messages visible when they try to organize something and help the Ukrainians.
BSA:Did you create this for a local audience, or specifically an international audience. M-City: It’s in English because now this is a global problem. I wanted to create simple sentences so everyone can understand.
BSA:Are you personally affected by the invasion? M-City: No, it’s still far from us. But I have a lot of friends in Ukraine and I painted there a few times. Russia, Ukraine, and Belarus are next to our border. Many Ukrainian people are working here now. They arrived here mostly after the beginning of this conflict years ago.
Perhaps more studied than the typical aerosol vandal, Tuco Wallach works for days in studio to prepare his works that go into the public sphere. Stencils based on his merged photo collages emerge as wood cutout Humasks, a uniquely titled campaign of figures he puts out under cover of night, or out in broad daylight, in his hometown in France.
Sometimes alone, often as a project with friends or with his family, Tuco shares his ideas and the process of putting work in public with his two young boys and his wife and others who those close to him. His craftsmanship is meticulous, precise, and his mind is immersed in a fantastic world that lies just inside one thin slice of yours.
He carefully cuts and finishes these “woodshapes”, and they are never far from him. “I always have a few ‘woodshapes’ with me and shoot them in streets or landscapes,” he says.
This summer his characters were stuck to walls, or posed in natural scenes long enough for him to photograph them, the magic captured for posterity. Tuco’s is an ongoing practice, one that entertains him and connects him with people, rather than separates him. Because his characters are shy, perhaps, they like to wear masks. He calls them “humasks”
We asked Tuco a few questions about his new campaign:
BSA:What is the new campaign “humasks” about? Tuco Wallach: After mixing for a long time humans and animals (“manimals”), I wanted to explore a new area : the masks and humans. I’ve always been very interested about masks in popular culture, movies, music… the subject is “infinite” for me. I began to make my first “humasks” just before the pandemic… Maybe the meaning has changed now. Perhaps it sounds a little “cliché”, but I wonder who’s behind the mask? We all are always wearing different masks with family, friends, and colleagues.
BSA:What is the process for selecting a figure for whom you will create a humask? Tuco Wallach: It depends – but my process doesn’t really change. All my drawings come from my pictures (not necessarily the masks). I shoot unknown people and I add a mask to their figure later, and create my stencil from that result. Sometimes the mask influences me regarding how I choose a figure, sometimes it’s the contrary. I make tests and and at some point, I feel it’s right.
BSA:When you have added the mask, does the figure become a new character? Tuco Wallach: Definitely it does for me. Each time the new figures become my ‘little friends”. They have a parallel life in my mind, like super heroes 🙂
BSA:There is a certain anonymity in putting street art up in public places. Do you wear a mask sometimes in public as well? Tuco Wallach: No. Just my cap and my bike. If I was wearing a mask when pastings my “humasks” I think it may become too complicated.
Developing a library of personal alphabets, coded symbols, muscle memory and intended meanings.
New York street artist Modomatic is finding his way among a crowded field of new additions to the conversation on the streets. His stylistic leanings are being road-tested, as it were, and he is developing his vocabulary before your eyes. We are pleased to have the opportunity to ask him about his sculptural works, his illustrative/diagrammatic works, and how he finds the space in between worlds that he inhabits to be a street artist in New York today.
BSA: The output on the streets is varied. You have what we think are 3D sculptures, wheat pastes with abstract forms, and a take on the pre-Hispanic codices, etc… Are you one artist with a busy mind or are you a collective of artists?
Modomatic: I’m one artist, with a busy mind and ways to extend working time. I constantly explore different ways of expressing myself and along the way created various forms of art, but basically, they’re all coming out of my imagination and started in my sketchbook. I produced a lot of kinds of work during the pandemic, and now using the street to distribute them, because I can’t keep them all. I used a lot of my existing art. I adjust them for the streets, enhancing them so that they can be viewed a little bit further away. Also, for example, the use of brighter and fluorescent colors. I’m still learning about street art, learning about the culture, the type of artwork, the artists, and the way people are installing their art and where they’re installing it. That actually informs, in a way, how to evolve my art to fit more into the environment and the street culture.
BSA:The 3D sculptures are usually human figures interconnected in dance-like movement. The pieces have words as well and sometimes they feature a staircase. Are the figures dancing? Or preventing each other from falling off the staircase? How do you select the text? Does the text follow the image or is it the opposite?
Modomatic: There are two different series of works on this 3D sculpture. One I called “Chasing the Unicorn.” This one has the stairs with a person (mostly a single person) climbing onto the end of the stairs. Chasing a unicorn for me is almost like you are climbing all the way up to the top at full speed, without knowing really, how far the stairs will go, so reaching the top could also mean reaching the end. I styled it to looked like the person is about to jump or about to, you know, desperately stop from falling.
The second series of 3d sculptures are showing a small crowd of people supporting each other. They are holding each other in a group hug or propping up someone. The messages are positive and supportive of mental health. I am saying that we are not alone and they are aware of the problem and show that there is a willingness of others to help. The 3D people are not originally created for the piece – but they are being used to convey the message. I created the sculpture element for some other projects. As I said before, I have a body of work that I created during the last lockdown and these are the result of one of the experimentations I did with figures. So I created this series.
BSA:The inclusion of the staircase, in particular, is interesting to us. Do you care to elaborate a bit on its symbolism?
Modomatic: For me, the stairs are representing the effort that we take to get somewhere, to reach our goals, whether they are being successful, healthy, wealthy, or just getting out of the holes we are in. Usually, you know exactly the height that you’re going to climb, and what is at the end of it. But sometimes, as depicted in this series, when chasing the unicorn, you just go as fast as you can to climb to the top – not knowing where it ends.
Not knowing how far do you have to go also may mean risking overshooting the stairs. This could happen to us who are trying to get as much as possible, as fast as possible, by any means necessary.
In some pieces, I placed the stairs, upside down. For that moment in time when one is at the end of the stairs, going back down takes as much effort as it was going up.
Positioning yourself in between those times is kind of being invisible. People are going about ending their day, and starting their evening and you are somewhere in between.
BSA: Your wheat-pasted posters have an abstract/mystic aesthetic; with figures, numbers, and words. Is there a secret code to the message?
Modomatic: When I do the sketches, the original drawings, yes. There is some form of messaging that I wanted to get across with the symbols. In the sketchbook, I pretended to create a series of personal alphabets, coded symbols, or simple marks, each with the intended meaning. Then the collection becomes a library, like an icon library. The icons either stay imprinted in my mind, in my sketchbooks or are preserved for my digital work. As I started to produce artwork like posters and other different forms, in 3D or 2D, large or small, I started to use those elements and just basically created the composition.
BSA:We do see an influence from what appear to be Aztec Codex symbols in your work, sometimes mixed with modern war machines. What’s the genesis for this “fusion”?
Modomatic: I’d like to consider myself a collector. I take great pleasure in mixing things I collect to create something new. In creating some of my symbols I used scripts like Hindi, Arabic, Chinese characters, Japanese Hiragana and Katakana, and other ancient scripts. I practice my hand on them, and then at one point, they become just muscle memories. The fusion happens in the process of creation.
BSA:One piece, in particular, resembles the international space station to us, or perhaps a satellite. It also brings to mind Legos. Were you obsessed with Legos? Or maybe still are?
Modomatic: I think you are referring to my series AstroSnout. My kids and I love to play with Legos and other construction toys and their modularity is perhaps carried to these artworks. And recently we’ve been paying a lot of attention to the commercial space industries, with Space X and that sparks our imaginations. I do a lot of my art with my kids, and this is one of our fascinations. You can see that this group of works are more playful.
BSA:Did you like getting up in the streets of NYC during the initial Covid lockdowns when the streets were empty and nobody was around? What pushes you to share your work in the streets?
Modomatic: I get up in the street either early in the evening in the dusk, or early in the morning (5 am) where people are just coming out. I like that it is quiet but it’s not dead quiet. The early evening is when there’s just the confusion of time, between the receding of busy work and the starting of the nightlife. Positioning yourself in between those times is kind of being invisible. People are going about ending their day, and starting their evening and you are somewhere in between.
I share my art on the street because I think that it’s like the best gallery in the city.
You are the artist, you are also the curator, the gallery owner – well not really – but the gallery director and art installer. There’s a lot to figure out; where to put your art, how to position it with other art. I use proximity, as a form of admiration, so sometimes I put my art close to the other artists or work that I admire. I considered light and shadow, especially for the 3D art pieces. I also have to consider the fact that it might be taken down, or covered-up.
I love to find my 3D art has been painted over, finding it become part of the fixtures is my goal. I also love to see it emerging later on when the art covering it has decayed or been removed, and my piece started to reveal itself again.
I don’t hate that sometimes my art is taken away. I’d like to think that somebody liked them, not because they hate them.
I learned that’s the street, and I love that. I appreciate it.
BROOKLYN STREET ART LOVES YOU MORE EVERY DAY
